2nd Advent
Mark 13: 24-37 (Madsen)
In the days after those hardships, the sun
will be darkened, the moon will no longer give its light, the stars will be
falling from heaven and the powers of the heavenly spheres will be thrown off
course. Then the coming of the Son of Man will be visible in the realm of the
clouds, invested with power, illumined by the light of revelation of the world
of spirit. And he will send out the angels to gather in all those who feel
themselves united with him, from all four winds, from the ends of the earth to
the ends of heaven.
Learn from the parable of the fig tree:
When the sap rises through its branches and it puts forth leaves, then you see
that summer is near. So also when you see these things coming about, you shall
be aware that the revelation of the Son of Man is near, at the very door. Yes,
I say to you: Even before the time of human beings now living shall have come
to an end, all this will begin. Heaven and earth will pass away, but my words
will not pass away. No one knows anything about that day or that hour, not even
the angels in heaven, nor the Son, but only the Father.
Be observant and be awake; for you do not
know when the time will be. It is like when a man goes on a journey and leaves
his house. He gives his servants authority, gives each one his task and tells
the doorkeeper to be alert. So you too, be alert. You do not know when the
master of the house will come, whether in the evening or at midnight or at
cockcrow in the morning. Take care that he does not find you sleeping if he
comes suddenly. And what I say to you applies to all human beings: Be alert!
2nd Advent
Mark 13:24-27
December 8, 2019
One can watch a rose in the process of blossoming over time:
what was enclosed inside the bud opens and unfurls in a profusion of petals. In
the center is a crown with pollen. With pollination the crown is gradually
drawn down and inward again, becoming the cluster of seeds enclosed in the
fruit.
Our experience of the world at any moment is often divided
into polarities like inner and outer. But if we look closely, we can see that,
over time, like the rose, inner becomes outer and outer becomes inner, in a
kind of breathing.
Today’s Gospel reading has something of this same quality.
It starts with a profusion of outer signs, in sun, moon, and stars. The Son of
Man appears ‘in great radiance and glory.’ He seems to come from outside, ‘in a
cloud.’ And yet His qualities, His uprightness, His soul rising to the spirit,
can also be absorbed inwardly by human beings. The outer becomes inner. He
gives inner strength and uprightness and awakens prayer.
Burnand |
The mystic Meister Eckhart wrote,
What is the prayer of a heart grown
calm
in the peace of
God?
From such a purity one no longer
prays
as we are wont to
pray.
…A heart in calm detachment asks
for nothing, nor
has anything
it would wish to
shed.
Its prayer is finally only for
uniformity
with God. This is
its entire prayer.
…With such a disposition you
can easily accept
honors and ease.
Should hardships and disgrace
arrive,
you will bear them
also, and be
oddly pleased to
bear them.
Meister Eckhart, “The Prayer of a Heart Detached”, and “Unburdened”, in Love’s Immensity, Mystics on the Endless
Life, Scott Cairns, p. 99.
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