Showing posts with label Isaac of Nineveh. Show all posts
Showing posts with label Isaac of Nineveh. Show all posts

Friday, March 28, 2014

1st Passiontide 2008, Compassion of the Creator

First Passiontide
Luke 11: 14-35

Jesus was driving out a demon from a man who was mute. And it came to pass that as the demon left, the man who had been mute spoke, and the crowd was amazed. However, some of them said, “He drives out demons by Beelzebub, the prince of demons.” Others sought to test him by asking for a sign from heaven as proof of his spiritual power.

Jesus knew their thoughts and said to them, “Any kingdom divided against itself will be desolated, and house will fall against house. If Satan is divided against himself, how can his kingdom stand? And you claim that I drive out demons by Beelzebub? Now if I were to drive out demons by Beelzebub, by whom do your followers do it? Therefore, they shall be your judges.
           
But if I drive out demons by the finger of God, it follows that the kingdom of God has already come to you.
           
When a strong man in full armor guards his palace, his possessions are safe. But when someone stronger attacks and overpowers him, the victor takes away the armor in which the man had trusted, and divides it up as spoils.

He who does not unite with my being is against me; and he who does not gather in inner composure with me [work for inner composure with me] scatters.

When an unclean spirit comes out of a man, it wanders through waterless places seeking a place to rest; and if it cannot find it, it says, ‘I will return to the dwelling out of which I have come.” When it returns to this dwelling it finds it cleaned and adorned. Then it goes and brings seven other spirits more wicked than itself and enters and dwells in that man. And his final state is worse than the first.”

As he was saying this, a woman in the crowd raised her voice and said, “Blessed is the mother who bore you and nursed you.”

But he said, “Truly blessed are those who hear the divine word in their hearts and tend it there.”

And as the crowds increased, Jesus began to speak. “The men of this generation
Nikolaus Knupfer
are strangers to their true being. They look for signs and outer proofs of the spirit, but none other will be given to them but the sign of Jonah. For just as once Jonah shared the experience of the spirit with the inhabitants of Nineveh, so will the Son of Man share the experience of the spirit with this present generation. The Queen of the South will rise in the time of great crisis and decision against the men of this present generation and judge them, for she came from the ends of the earth to hear the wisdom of Solomon. But know this: here is more than Solomon.

The inhabitants of Nineveh will rise up in the days of crisis and decision against the men of this present generation and will pronounce judgment over them. For they changed their ways after the proclamation of Jonah. But know this; here is more than Jonah.

No one lights a light and then puts it in a hidden place or under a vessel, but rather sets it on a lamp stand, so that all may see the light shining.

The light of your body is your eye. When your eye looks at the world clearly and impartially, the processes of your whole body will be inwardly filled with light. If however the eye’s desire sees the world separated from the spirit, darkness will pour itself into you.

Protect yourself that the light does not become darkness in you.


If your body is now filled with light, so that it no longer takes part in darkness, everything will be completely illuminated, so that, with lightning brightness, the light irradiates you completely from within.

1st Passiontide Sunday
February 24, 2008
Luke 11: 14-25


On a cloudy day, the shadows things cast are barely noticeable. But when the sun shines brightly, ironically the shadows gain more substance, and deepen toward black.
Although days are lengthening, and the welcome outer light is growing, inwardly we may be feeling more than usually tired and at the same time, restless. It is as though an exhausting battle is going on just below the level of our consciousness.
As today’s gospel reading indicates, there is indeed a battle going on, a battle for the possession of the human body and soul. The gospel speaks of demons who throttle the human creative capacity of speech; of demons who, when ousted, are apt to return with reinforcements.
The adversarial forces are busy, particularly at this time of the year,
Blake
trying to set up their own kingdom, independent of the kingdom of the heavens. And if they can gain possession of the magnificent and strategic castle of the human body, they acquire the potential to perform enormous evil.
Christ Himself warns us of the battle going on behind our conscious awareness. He warns us to maintain self-possession of body and soul, to remain at home within, centered in body and soul, so that the light of our spirit illuminates the whole. The great danger is that we let down our guard, through distraction or unconsciousness.
No wonder we are tired and restless. And as we enter Passiontide, we feel weak as well. For there is only so much we can do by ourselves. We need to invite Another into our abode, the One who will stand by us and fight alongside us, adding His strength to ours. When called upon, He will come.
As Isaac of Nineveh said,

Just as the strength of a flowing spring
is not hindered by a handful of earth,
so the compassion of the Creator is not daunted
by the wickedness of His creatures.[1]



[1] St. Isaac of Nineveh, († 700 A.D.) “The Measure of His Mercy,” in Love’s Immensity: Mystics on the Endless Life, Scott Cairns, p. 75.

Wednesday, December 25, 2013

Christmas Day 2008, Not Yet

Christmas III
John 21: 15-25

(End of the Four Gospels) 

After they had had held their meal together, Jesus said to Simon Peter: “Simon, son of John, do you love me more than the others here?

Grunewald
Peter answered, “Lord you know that I am your friend”.
Jesus said to him, “Feed my lambs.”

And he said to him again, a second time, “Simon, son of John, do you love me?

Peter answered, “Yes, Lord, you know that I am devoted to you.”

Jesus said to him, “Shepherd my young sheep.”

He asked him a third time, “Simon, Son of John, Are you my friend?”

Peter was heartbroken that he could say to him the third time, ‘Are you my friend’, and he answered, “Lord, you know all things; therefore you know that I am devoted to you.”

Jesus said, “Feed my sheep. Amen the truth I say to you, when you were younger you girded yourself and walked wherever you wished. But when you are old, you will stretch out your hands and Another will gird you and lead you where you do not wish to go.”

He told him this to indicate the kind of death by which he would bring the divine to revelation. Then he said to him, “Follow me.”

But Peter, turning, saw the disciple whom Jesus loved, following him. He was the one who had leaned upon his breast at the supper and had asked, “Lord, who is it who betrays you?”  When Peter now saw him, his asked, “Lord, what of this man, what is his task?”

Jesus said to him: If is my will that he remain until my coming, that does not affect your path. Follow me…”

From this day the story spread among the brethren that this disciple would not die. But Jesus did not say to him that he would not die, but, “If it is my will that he remain until my coming, that does not affect your path.”


This is the disciple who here bears witness to these things and who has written all this. And we know that his testimony is true. There are also many other things that  Jesus did. If they were to be written down one by one, I do not think that the world itself could contain the books that would have to be written. 

Christmas III, Day
December 25, 2008
John 21: 15 -25

Mornings the sun rises and ascends ever higher. And as it ascends, it warms the earth. Life stirs, people wake up and move about their business.

This is the third Christmas Act of Consecration, the Service of Day. At midnight we celebrated the Light that overcomes darkness, bringing new life and hope. At dawn we celebrated the healing warmth of the Love that entered the earthly realm with the birth of the Christ Child.

And now it is Day. And in the full light of day-waking consciousness we hear, from the end of all the gospels, the Risen Christ’s own hope and warmth expressed for all of mankind. This hope, God’s hope, is framed in a question that rings out three times;

“Do you love Me?” John 21: 15 - 17

For He has been born; He lived, died and rose again – for our sake. He did so in order to implant divine love into human hearts. And now He peers into hearts and seeks for it there.  “Do you love Me? Did what I tried to implant in human hearts, a love-seed, take root?”

Arild Rosenkrantz
For, in the words of an early mystic:
In love did He bring the world
into being, and in love
does He guide its difficult
slow-seeming journey now
through the arc of time. In love will He
one day bring all the world to a wondrous,
transformed state, and utterly
in love will it be taken wholly up
into the great mystery of the One
who has performed these things—and all of this
so that in love absolutely will the course
and form and governance of all creation
at long last be comprised.[1]

There is a measure of birthing pain in today’s reading: the pain of the ‘not yet’. For we all, like Peter, deny the Christ in us. But just as Peter was given the opportunity to reaffirm and redirect his love, so too this year we are given a chance to start over; to say with our hearts and souls, as many times as He asks us: Yes, Lord, Your love is quickening in my heart. Yes, Lord, I am devoted to You. Yes, I will nourish and care for those, young and old, who are Your little ones.

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[1] St. Isaac of Nineveh (†700) “Love’s Purpose”, in Love’s Immensity, Mystics on the Endless Life, by Scott Cairns, p. 74.