Showing posts with label 1st June Trinity. Show all posts
Showing posts with label 1st June Trinity. Show all posts

Saturday, June 21, 2014

June Trinity 2008, Guiding Spirit

Birds in Flight
June Trinity
John 17: 6-11
Father, I have revealed your name and your being to all human beings whom you have led through destiny to me. They were yours; they lived out of the powers that worked in folk and family, and now you have given them to me, and into my working that lives in the Self, and they have kept your word in their inmost being. Thus they have recognized how all the spiritual power that you have given me truly proceeds from you; for all the creative spiritual power that you have given me, I have brought to them.
They have taken it up into themselves and have recognized that in truth I come from you, and they have gained insight, and trust that I have been sent by you. I pray to you for them as individual human beings; they who are to live out of the power of the self, as individuals, I pray to you for them; not for mankind in general, but for the human beings which you have given me. For they belong to you, just as everything which is mine is yours, and what is yours is mine, and the light of my being can shine in them [I am revealed in them]. I no longer live in the outer world, but they live in this world.
My whole being is devoted to you. And I am coming to you.  Holy Father, you who give healing to the world, keep in your name and in your being all whom you have given to me, so that they may be one even as we also are one. 

First June Trinity
May 15, 2008
John 17: 6-11

Mother Nature provides us with examples of what a community looks like. One can watch the flights of flocks of birds – the orderly V-line of migrating geese accompanied by call and response; or the astonishing swoop and swing of a flock of pigeons. How is it that in their sudden turning and wheeling they don’t crash into one another? They act smoothly as an organic whole, tuned into the same guidance. Each bird senses its place in the form. Their working together in fluid movement is a thing of great beauty.

Through Christ and the Guiding Spirit He sends from His Father, human groups can begin to function with something of the beauty and grace we see in the flight of flocks. Attending the Act of Consecration of Man is like practicing migration. One calls; from the two immediately behind come the responses. The whole flock moves together toward a common goal, singing praises. We move as an organism toward the Father, Christ’s words resounding throughout.

The rest of community life can also embody the beauty and swing of a flock – each person contributing their share to the harmonious functioning of the whole, as it wheels and turns, wherein community life becomes a thing of beauty.

We were created to become creators, not only as individuals, but also in groups. Our guide is the Holy Spirit, the spirit of wholeness, whose form is the dove. This guiding Spirit helps us recognize when we are on a collision course with our neighbor. We each have particular gifts to offer to the whole; some offer leadership, some wisdom and insight; some the work of their hands. We are all called upon to be creators, creators together of the nest wherein the dove, the Father’s Spirit of peace, of harmony and of beauty, can find its dwelling. For as the poet says,

Now like a radiant sky creature
God keeps opening
God keeps opening
Inside
of me.[1]
            [ Inside of us.]


www.thechristiancommunity.org



[1] Hafiz, “What Do White Birds Say?” in The Gift, by Daniel Ladinsky, p. 98.

June Trinity 2009, Raying Outward

June Trinity
The Ascension, Dali
John 17: 6-11
Father, I have revealed your name and your being to all human beings whom you have led through destiny to me. They were yours; they lived out of the powers that worked in folk and family, and now you have given them to me, and into my working that lives in the Self, and they have kept your word in their inmost being. Thus they have recognized how all the spiritual power that you have given me truly proceeds from you; for all the creative spiritual power that you have given me, I have brought to them.
They have taken it up into themselves and have recognized that in truth I come from you, and they have gained insight, and trust that I have been sent by you. I pray to you for them as individual human beings; they who are to live out of the power of the self, as individuals, I pray to you for them; not for mankind in general, but for the human beings which you have given me. For they belong to you, just as everything which is mine is yours, and what is yours is mine, and the light of my being can shine in them [I am revealed in them]. I no longer live in the outer world, but they live in this world.
My whole being is devoted to you. And I am coming to you.  Holy Father, you who give healing to the world, keep in your name and in your being all whom you have given to me, so that they may be one even as we also are one. 

1st June Trinity
June 7, 2009
John 17: 6 – 11

Some flowers form a single blossom, like the tea rose. Others bloom in clusters, like sunflowers. Although each blossom is beautiful by itself, the whole cluster forms a larger entity. Each blossom in the cluster contributes to a greater whole, a greater beauty, and a greater truth.

This truth is that as beautiful as each of our souls may be, we are come together in order to form a greater whole. And this greater whole is the place where Christ can work differently than He does in single individuals. Single hearts are to become a vessel, a grail chalice, into which is poured the wine of His love. The community is to become the greater vessel through which the wine of His love is poured out into the world. Together we can form a greater, more creative, more potent force in the world. For Christ said:

“…all the creative spirit power that you [Father] have given me, I have brought to them. They have taken it up into themselves…I pray to You for them….They live in the world. Holy Father, You who give healing to the world, keep in Your name and Your being all whom You have give to me, so that they may be one, even as we also are one.” John 17: 8-12

We come together in worship, dedicating our individual selves to receiving the Spirit of the Father and Son. We dedicate, consecrate ourselves as a whole to pouring out their Spirit into the world.  The Spirit that they pour into our hearts is the creative spirit of love, of healing compassion, of service toward all on earth. The love we have received is the love we will pour out into the world. [1]






[1] The illustration is the seed head of a sunflower. Note how the greater pattern, formed by the arrangement of individual seeds in the middle, rays outward.

Friday, June 20, 2014

June Trinity 2012, Mighty Doorways

June Trinity
John 17: 6-11

I have made manifest your name to those human beings who have come out of the world to me through you. Yours they were, and you have given them to me, and they have kept your word in their inmost being. Thus they have recognized that everything which you have given me is from you; for all the power of the word which you have given me I have brought to them. They have taken it into themselves and have recognized in deepest truth that I come from you, and they have come to believe that I have been sent by you . I pray to you for them as individual human beings, not for mankind in general. Only for the human beings which you have given me, because they belong to you. Everything that is mine is yours and what is yours is mine, and the light of my being can shine in them. I am now no longer in the world of the senses. And I am coming to you. Holy Father, keep, through the power of your being, those who came to me through you, so that they may become one, even as we also are one.

1st June Trinity
June 3, 2012
John 17: 6-11

Wulfing
We each of us have a guardian angel. This angelic being has been with us from the very first chapter of the story of our lives.  It never for a second leaves us. It knows how our chapters want to turn out. And with the tenderest love and encouragement, it stands by, hoping to be called upon to collaborate in the authorship of our lives. It waits to carry the offered substance of our prayers up to God.

God and His angels have also offered us one most precious gift. Out of their love, they give us the gift of our freedom. We can choose, or not, to ask for their guidance and help. The mystics say that one of the saddest sights in the spiritual world are the angels whose charges have left them unemployed.

Communities also have an angel. It watches over and guides the workings of the members of the group. The angels of the individuals collaborate with it, as it gathers the noble thoughts, the warmth of love, and the devoted wills of the individuals joined together in prayer. The prayers of the members form a fragrant bouquet. It is the fragrance itself, offered to God through the angels that nourishes and strengthens them in their work of love. Bread and wine, offered to be the body and blood of Christ, are food for our angels.

Perhaps before going to sleep at night, we might think to our angel:

Through my earth-days, watchful angel,
Thankfully I feel your presence
Knower of my destiny.
When I listen, you are helping.
When I move, your strength is with me:
Birth and death alike you show
Mighty doorways for my spirit—
Never lost, never forgotten
Held before your holy vision
Faithful, patient, hopeful angel.[1]






[1] Angel, by Adam Bittleston, in A Window into Worlds

June Trinity 2013, Unifying Love

Durer
June Trinity
John 17: 6-11

Father, I have revealed your name and your being to all human beings whom you have led through destiny to me. They were yours; they lived out of the powers that worked in folk and family, and now you have given them to me, and into my working that lives in the Self, and they have kept your word in their inmost being. Thus they have recognized how all the spiritual power that you have given me truly proceeds from you; for all the creative spiritual power that you have given me, I have brought to them.
They have taken it up into themselves and have recognized that in truth I come from you, and they have gained insight, and trust that I have been sent by you. I pray to you for them as individual human beings; they who are to live out of the power of the self, as individuals, I pray to you for them; not for mankind in general, but for the human beings which you have given me. For they belong to you, just as everything which is mine is yours, and what is yours is mine, and the light of my being can shine in them [I am revealed in them]. I no longer live in the outer world, but they live in this world.
My whole being is devoted to you. And I am coming to you.  Holy Father, you who give healing to the world, keep in your name and in your being all whom you have given to me, so that they may be one even as we also are one. 

1st June Trinity
May 26, 2013
John 17: 6 – 11

Every school child learns this: we can add single things together to make a greater sum. And we can take things away from the whole and thereby diminish it.

In today’s reading, Christ is conversing with His Father about how they have chosen out of the world a number of individuals, and added them to the sum of those connected with themselves. But in the realm of the Father there is a greater principle: The Father is One. And the number one is itself in fact the great all-inclusive unity containing all numbers. One, the whole, when divided, generates the rest of the numbers: two, three, four…. We are all part of the original One-ness of God.

And in the realm where the Father and the Son are joined, there is another great principle – the sum is greater than the parts. Those joined together with the Father and the Son are no longer merely isolated entities. They have rejoined the greater unifying One-ness from which we have all come.

We are held in the unifying love between the Father, who holds World Destiny in his hands, and His Son, who turns all things toward the good.  The love between them and for the world is the Healing Spirit. When we recognize them, they live in us; we partake in their unifying, healing love. In fact, that is their wish – that we may be One, whole, a greater unity, just as they are One.




Sunday, June 15, 2014

1st June Trinity 2014, Every Empty Cup

June Trinity
John 3: 1-17

There was a man in the circle of the Pharisees, whose name was Nicodemus; he held high rank among the Jews. He came to Jesus in the night and said, “Master, we know that you are a high teacher of mankind, come to us from God, for no one can do such signs of the Spirit as you do unless God himself is working together with him in his deeds.”
Jesus answered and said to him, “The truth out of the spirit I say to you: whoever is not born anew from above cannot behold the kingdom of God.”
Nicodemus said to him, “How can a man be born again when he is old? Can he return to his mother’s womb to be born again a second time?
Jesus answered, “the truth out of the spirit I say to you: whoever remains as he is, and does not come to a new birth out of the formative power of the water and out of the breath of the spirit [or, …and is not born anew out of the spiritual power of eternal becoming and out of being touched by the might of the spirit world] cannot enter into the kingdom of God. What is born out of earthly elements is of earthly nature. But what is born out of the breath of the spirit, is itself spirit. Do not wonder that I said to you that you must be born anew from above. The spirit wind blows where it will; you hear the sound of it, but you do not know where it comes from, or where it is going. So it is with everyone who is born anew out of the breath of the spirit.
Nicodemus replied and said to him, “How can one attain this?”
            Jesus answered, “You are a teacher of Israel and do not know? Amen, the truth I say to you: we speak of what we know, and we bear witness to what we have seen in the spirit, but none of you accepts our testimony. When I speak to you of earthly things and you do not believe them, how shall you believe when I want to speak to you of heavenly things? No one has ascended to the spiritual world who has not previously descended out of the spiritual world, that is, the Son of Man.

Rubens
Just as Moses once lifted up the serpent in the wilderness, so must the Son of Man be lifted up, so that everyone who finds his power in their hearts can win a share in the higher life beyond time. God has so loved the world that he has given his only begotten Son. From now on, no one who fills himself with his power shall perish, for he will share in timeless, higher life. God did not send the Son into the world to condemn it, but in order that the world be saved [healed] through him, and not fall prey to ruin.”




1st June Trinity
June 15, 2014
John 3: 1-17

The blossom opens itself to the sun. Its pollen rises, carried to the upper reaches of the atmosphere. Enlivened by the warmth and light of the sun, it returns to earth, bringing new living forces, the power of germination, to the plants.

Nicodemus comes to Christ in the night realm, with soul and spirit open. Christ speaks to him about life being renewed from above, from the warmth and light of the realm of the spirit. At first Nicodemus confuses this renewal of life with the earthly level of physical birth. But Christ explains that being touched by the spirit, by the spirit’s power of eternal becoming, is what allows our lives to be ever renewed. It is our contact with the regions of moving light and warmth that is our entrance into the kingdom of the heavens, even as we still live in bodies on earth.

It is our own eternal spirit, the drop of the divinity given to each of us at birth, which has descended with us out of those regions of light. It is our awakening to this part of our being that allows us to open and ascend again into the realms of spirit, now, like the pollen rising from the flower. It is the power in us of prayer, the power of mindfulness, the power of gratitude. This is the Christ power, the power of the Son of Man, working in us. As the poet says:
C . Shuplyak
God
pours light
into every cup,
quenching darkness.
…God pours light

and the trees lift their limbs
without worry of redemption,
every blossom a chalice.

…as light
pours like rain
into every empty cup
set adrift on the Infinite Ocean.*

 This is the power that lets us rise, even daily, into the realms of timeless life, to be renewed and refreshed, so that when we descend again, ‘the world can be healed and not fall prey to ruin.’

*Hafiz, “God Pours Light”, (Interpretive version of Ghazal 11 by Jose Orez)

June Trinity 2011, Waking Up

June Trinity
John 3: 1-17

There was a man in the circle of the Pharisees, whose name was Nicodemus; he held high rank among the Jews. He came to Jesus in the night and said, “Master, we know that you are a high teacher of mankind, come to us from God, for no one can do such signs of the Spirit as you do unless God himself is working together with him in his deeds.”
Jesus answered and said to him, “The truth out of the spirit I say to you: whoever is not born anew from above cannot behold the kingdom of God.”
Nicodemus said to him, “How can a man be born again when he is old? Can he return to his mother’s womb to be born again a second time?
Jesus answered, “the truth out of the spirit I say to you: whoever remains as he is, and does not come to a new birth out of the formative power of the water and out of the breath of the spirit [or, …and is not born anew out of the spiritual power of eternal becoming and out of being touched by the might of the spirit world] cannot enter into the kingdom of God. What is born out of earthly elements is of earthly nature. But what is born out of the breath of the spirit, is itself spirit. Do not wonder that I said to you that you must be born anew from above. The spirit wind blows where it will; you hear the sound of it, but you do not know where it comes from, or where it is going. So it is with everyone who is born anew out of the breath of the spirit.
Nicodemus replied and said to him, “How can one attain this?”
            Jesus answered, “You are a teacher of Israel and do not know? Amen, the truth I say to you: we speak of what we know, and we bear witness to what we have seen in the spirit, but none of you accepts our testimony. When I speak to you of earthly things and you do not believe them, how shall you believe when I want to speak to you of heavenly things? No one has ascended to the spiritual world who has not previously descended out of the spiritual world, that is, the Son of Man.
van Dyck
Just as Moses once lifted up the serpent in the wilderness, so must the Son of Man be lifted up, so that everyone who finds his power in their hearts can win a share in the higher life beyond time. God has so loved the world that he has given his only begotten Son. From now on, no one who fills himself with his power shall perish, for he will share in timeless, higher life. God did not send the Son into the world to condemn it, but in order that the world be saved [healed] through him, and not fall prey to ruin.”



1st June Trinity
June 19, 2011
John 3:1-17

We are approaching the longest day, the shortest night of the year. The plants have grown enthusiastically. Their flowering has released clouds of pollen. Carried up by the wind and thermals, it will be kissed by the life-giving power of the sun. When it returns to the plants, it will bring them the potential to create the seeds of new life.

We too have our times when we expand out into the universe. Mostly we do so unconsciously, in sleep. When we return to our bodies in the morning, blessed and strengthened by an encounter with our angel, we are refreshed and ready for the new life in a new day.

Nicodemus comes to Christ in the realm of night. And Christ tries to make clear to him that it is now necessary to become aware, to consciously work with these spiritual forces of new birth from above with our day-waking consciousness. The spirit breath, the spirit wind carries with it words of creation, the potential for the next step in the evolution of humankind. The spirit gives us the impulses for the new—a new way, a new direction, a new paradigm. For the old is falling away. But the spirit needs our voluntary cooperation.

As we approach the zenith of the year, it is time to open ourselves. It is time to receive the blessing and strength from the spirit, for what is coming. We may not know where exactly which direction the impulse for the new is coming from; we may not know where it will lead us.

van der Weyden
It will most certainly at first lead us through the death of the old way, just as following Christ led Nicodemus through the events of Christ’s death and resurrection. For we hear of him helping to prepare Christ’s body for the tomb. John 19:39 Nevertheless, we can listen for the sound of the spirit wind, and rise to hear the words of becoming, sounding on the breath of the spirit. As we do so, we will begin to share in Christ’s timeless, higher life. John 3:16

As poet said:
Beyond living and dreaming
there is something more important:
waking up.[1]



www.thechristiancommunity.org



[1] Antonio Machado, The Winged Energy of Delight, translations by Robert Bly