4th Advent 2017, Often, Often, Often

Ravenna

Matthew 25, 31-45

When the Son of Man comes, illumined by the light of revelation, surrounded by all angels, then he will ascend the throne of the kingdom of his revelation. He will gather before his countenance all the peoples of the world and he will cause a division among them, as a shepherd separates the sheep from the goats, the sheep on his right, and the goats on his left. Then, as king, he will say to those on his right, “Come here, you who are blessed by my Father, you shall receive as your own the kingdom which has been intended for you from the creation of the world. I was hungry, and you gave me to eat; I was thirsty, and you gave me to drink; I was a stranger, and you took me in; I was naked, and you clothed me; I was ill, and you looked after me; I was in prison and you came to me.”

Then those who are devoted to God will answer, “Lord, when was it that we saw you starving and we fed you, or saw you thirsty and gave you to drink? When did we see you as a stranger and take you in, or see you naked and clothe you? When did we visit you when you were you ailing or in prison?

And the king will say to them, “Yes, I say to you, what you did for the least of my brothers and sisters, that you did for me.”

Christ of the Breadline, Fritz Eichenberg

Then he will say to those standing on his left, “You will not remain near me. You are subject to the burning fire in which the aeon is consumed, and in which dwells the Adversary and his messengers! I was hungry, and you did not give me to eat; I was thirsty, and you didn’t give me to drink; I was a stranger and you did not take me in; I was naked, and you did not clothe me; I was ill and in prison and you did not visit me.”

Then they will also answer, “Lord, when did we see you hungry and did not give you to eat, or thirsty and did not give you to drink, or a stranger or naked or ill or in prison and did not help you?”

Then he will answer, “Yes, I say to you, what you neglected to do for the least of my brethren, you failed to do for me.” And thy will become subject to the aeon of anguish, while those devoted to God shall find the aeon of life.

4^th Advent

December 24, 2017

Matthew 25, 31-45

This is the time of the year when we are inspired to be charitable. A mood of generosity descends on most of us. Yet it can be short-lived. We often lack the inner and outer resources to continue in this way all year.

It may be worth noting that today’s reading is addressed to groups of people, to the collective, not to individuals. These groups will arise naturally, out of themselves, at the end of the aeon. On the one side are those in whom good will dwells. This good will toward everyone arises out of the ability to put aside self-centeredness and fear.  It arises out a habit of generosity and great-heartedness. On the other side are those who are perhaps themselves locked down, ill in spirit, trying to satisfy their own hungers and thirsts.  

As individuals, we may be able to help a few. It is not possible for one individual to care for all in need. Our strength is in numbers; it takes a group, many people dedicating themselves to helping those in need. Our strength is in making generosity a cultural habit, year in and year out.

Interestingly, the king does not chide either group for not recognizing the

William Holman Hunt

connection between himself and those in need. Recognizing Christ behind everyone in need would be too easy. In our blindness lies our freedom of choice and the test of our character. Apparently, in the end, the quality of good will is more important here than a capacity for conscious knowledge. It is the quality of our will, our good deeds, our love, which will be revealed at the end of the aeon, not only individually, but collectively.

At the same time, the question arises: in what way is Christ is connected with those in need? The reading suggests that he is identical with them. In descending from the heavens, Christ has taken on all of humankind, and all of its weaknesses and sufferings, in all humility. Amazing to think that He needs something from us. He needs us to be his hands, his feet, to help all in need, to nourish and comfort them. An old Celtic rune sums it up:

I saw a stranger yesterday

I put food in the eating place

Drink in the drinking place

Music in the listening place

And in the blessed name of the Triune

He blessed myself and my house

My cattle and my dear ones.

And the lark said in her song

”Often, often, often,

Goes the Christ in the stranger’s guise.”

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3rd Advent Sunday, 2017, Guardians of His Beauty

Stephen B. Whatley

Advent (2nd, 3rd or 4th)

Philippians 4:1, 4:4-9

Therefore, my brothers, whom I love and long for, my joy and my crown of glory, stand firm in the power of the Lord.

Rejoice in the nearness of the Lord at all times! And I say it again: Rejoice!

Let a gentle kindliness be evident toward all human beings you encounter. The Lord is near! Let not worry have power over you; let your concerns in all things be known to God by sending your supplication and prayer upward in thankful thoughts. And the peace of God, which transcends anything that the intellect can grasp, will keep your hearts and thoughts safe in the Being of Christ….

And lastly dear brothers I say to you:

all that is true,

all that is worthy of reverence,

all that is good and holy,

all that is lovely to look at and beautiful to hear,

all that has virtue and deserves praise:

let these be the content of your conversations and thoughts. All that you have had handed on to you, what you have heard from me and seen in me—put all this into practice; then the God of Peace will be with you!

Fra Angelico

3^rd Advent Sunday

December 17, 2017 

Philippians 4.1 and 4.4-9

If you were about to receive an important guest, you would probably want to prepare your home. You would probably first de-clutter and clean, rid the space of the debris of everyday life. Then you could proceed to add elements of beauty: arrange fresh flowers, light a warm fire or fragrant candles, set the table and prepare refreshments.

On this our third Advent Sunday, we continue our inner preparations for Christ’s coming. We are preparing the house of the soul for the coming of the Guest.

In the reading, Paul suggests first that we clear out the debris of worries by sending them to God. And when that inner de-cluttering is done, we can proceed with positive additions to our own soul space. Paul encourages us to fill our inner space with the aroma of gratitude and the warmth of loving-kindness. He suggests that we beautify the soul with thoughts that celebrate truth; with good and wholesome things to contemplate that evoke reverence; with lovely and praiseworthy virtue.

In this way we truly ready the soul’s house for the coming of Christ, by making our hearts a beautiful and worthy place for the Great Guest, the Prince of Peace.

For in the words of the poet:

We are the guardians of His Beauty.

We are the protectors of the Sun.

There is only one reason

We have followed God into this world:

To encourage laughter, freedom, dance

And love….

We are the companions of His Beauty.

We are the guardians

Of Truth.

Every man, plant and creature in Existence…

Is a servant of our Beloved—

A harbinger of joy,

A harbinger of

Light.*

* Hafiz “Guardians of His Beauty,” in The Subject Tonight is Love, by Daniel Ladinsky, p.46.

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2nd Advent Sunday 2017, My Spirit Rejoices

2^nd Advent
December 10, 2017

Bruchsal 

Luke 1: 26-56

During the sixth month, the angel Gabriel was sent from God to a town in Galilee called Nazareth to a maiden engaged to a man named Joseph of the descendants of David, and the maiden’s name was Mary. And coming in, he said her, “Hail, full of grace! The Lord is with you.”

But she was confused at those words, and wondered what kind of greeting this might be. And the angel said to her, “Do not be afraid, Mary; for you have found favor with God.

And behold, you will conceive in your womb and bear a son and you shall call him Jesus.
He will be great, and will be called the Son of the Most High,
And the Lord your God will give him the Throne of David your father.
And he will reign over the house of Jacob forever;
And his kingdom will have no end. “

And Mary said to the angel, “How can this be since I have never known a man?”

And the angel answered and said to her,

“The Holy Spirit will come upon you,
and the power of the Most High will overshadow you;

Visitation, St. James Altarpiece

And for that reason, the holy offspring shall be called the Son of God. And behold, even your kinswoman Elizabeth has also conceived a son in her old age, and this is the sixth month with her who was called barren. For no word is spoken in the worlds of the spirit that does not have the power to become reality on earth.”

And Mary said, “Behold, I am the Lord’s handmaid; may it be to me according to your word.“

And the angel departed from her.

2^nd Advent
December 10, 2017
Luke 1: 26-56

We are approaching the sunset of the year. As the days grow shorter, we may find ourselves becoming more contemplative. But at the same time our souls are drawn outward. At sunset, the angels of color weave in grandeur, and we are elevated by the slowly changing interplay of color. Our souls can expand in gratitude for what we are allowed to experience.

SB Whatley

In intimate but mighty pictures, the Gospel reading describes a cosmic sunset—the descent of the Sun-God into humanity. The soul of the young Mary soul opens in question and assents in humility. Afterward, she does not remain in her chamber but will rise up to go out and visit her aged cousin Elizabeth. Elizabeth, although old, is also experiencing a descent in her expectancy of John, the one who will himself be a kind of angelic messenger, the baptizer of Christ Jesus. Angels interweave. Mary brings with her the nearness of the Lord to quicken John. Elizabeth feels joy and gratitude. Both souls, young and old, expand in praise. The Lord’s nearness inspires Mary’s great hymn of praise, the Magnificat:

My soul grows great in praising you, O Lord of Life.
My spirit rejoices before you, O bringer of Healing. 

Mary represents what humankind can feel now: His approach, His nearness. We anticipate in praise. For every sunset implies a coming sunrise. At Christmas, at midnight, the light of the Sun-God will shine again in the darkness. We can already sense the coming Light. Our souls grow great in praising Him because His approaching power of Light creates lightness in us.

1st Advent Sunday 2015, Alive

1^st Advent

Luke 21:25-36

And there will be signs in sun and moon and stars; and upon the earth, the nations will be constricted with anxiety and doubt with the advent of these spiritual revelations, as before a roaring sea and waves. And men will lose their inner strength of soul out of fear and foreboding of what is coming over the living earth: for the dynamic powers of heaven will be shaken. And then they will see the Son of Man coming in a cloud, in the sphere of life, with dynamic power and great radiant glory.
 
And when these things begin to happen, stand upright and lift up [raise] your soul to the spirit, for your deliverance draws near.
 
And he gave them a comparison, saying, ‘Observe [behold] the fig tree and all the trees when they burst into leaf. Seeing this, you know yourselves that summer is near. So also when you see these things happening, you know that the kingdom of God is near.
 
Amen, the truth I say to you: this present age of Man’s being shall not pass away until all has happened.
 
Heaven and earth will pass away, but my words will never pass away.
 
Guard yourselves lest the perceptive power of your hearts be smothered by excess of food and drink and by over-concern with the cares and worries of life, and the light of these spirit events break upon you suddenly like a snare…for it will come upon all who dwell upon the face of the whole earth. So be awake in the spirit at all times, praying, so that you may have the strength to live through all these things that are about to take place, and to stand before the Son of Man.


1^st Advent
Luke 21:25-36

In the midst of turmoil and destruction, somehow, somewhere, a silent light shines. The breaking up of the old, the disturbances are themselves a sign that something new is beginning.

We are entering the season of Advent, which signals the beginning of the liturgical year. It is not an easy time; for something new is trying to be born. In the reading, we hear about the coming, the advent of the Son of Man. His is a great light-filled power. We are challenged to raise our sights, to rise up and to remain upright before His face.

To do so requires that we find our own still point, our center. It is in inner stillness and silence that the light of what is coming into being can be perceived.  This is a particular challenge at this time of the year. And yet this is where the seasonal prayers would direct our attention—to find the stillness; to listen to the silence of a new beginning. Our material culture tries to shout Him down, wrap Him in a mantle of commercial images, suffocate Him in a blanket of sound. But in the words of the poet:

Now we will count to twelve
and we will all keep still.
.…
If we were not so single-minded
about keeping our lives moving,
and for once could do nothing,
perhaps a huge silence
might interrupt this sadness
of never understanding ourselves
and of threatening ourselves
with death.
Perhaps the earth can teach us
as when everything seems dead in winter
and later proves to be alive.*
 
 *Pablo Neruda, “Keeping Quiet”  in Extravagario, translated by Alastair Reid

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5th November Trinity 2017, True Evolution

4th Trinity

Matthew 25: 14-30

Eugene Burnand

When I return, the kingdom of the human being permeated by the heavens will be like a Man, going on a journey, who called his servants and entrusted to them his property. He gave five bars of silver [talents] to one, two to another, and one to a third—to each according to his ability—and went away.

               

The one who got the five bars went right out and worked with them and earned another five; likewise, the one who got the two bars earned another two. But the one who got one shoveled up the earth and buried his master’s treasure.

After a long time, the master of those servants came back and settled accounts with them. And the one who got the five bars came forward and presented the other five, saying, “Master, you entrusted me with five bars of silver; see, I earned another five.

And his master said to him, “Well done, good and faithful servant. You were trustworthy in small things, I’ll put you in charge of greater things. Welcome, and enter into your Master’s joy.”

And the one who got two bars also came forward and said, “Master, you entrusted me with two bars of silver; see, I earned another two.”

His master said to him, “Well done good and faithful servant! You were trustworthy in small things. (In the future) I’ll put you in charge of greater things. Welcome, and enter into your Master’s joy!”

Then the one who got the one bar also came forward and said, “Master, knowing you to be a tough fellow, who reaps what he didn’t sow, and collects what he didn’t scatter, I was afraid and hid your bar of silver in the ground; here is what is yours.

His Master answered, “You useless and cowardly slave, if you knew that I reap what I didn’t sow, and collect what I didn’t scatter, then you should at least have put it in the bank so that I could have gotten back what was mine with interest. Take the bar of silver away from him and give it to the one with ten bars.

To him who has gained trust in the creating power of the spirit, to him more will be given, and he shall have fullness. To him, however, who denies the creative working of the spirit in his own being, from him shall be removed that which lives as treasure in his soul.

Throw the useless slave out into the darkness of outer being, where all must be sent who deny the spirit’s creative power. It is there, with wailing and gnashing of teeth, that men must spend their empty lives.”

5th Trinity 

November 26, 2017

Matthew 25: 14-30

A kingly nature works in us while we are children. It doles out varying amounts of strengths and talents, the silver bars of our life on earth, to the various parts of our soul. Our life’s King trusts that what it has given to our souls, as our capacities of thinking, our ability to feel and to act, that these capacities will be like servants who will faithfully perform the tasks they were entrusted to do. They are to take the soul’s strengths and talents and increase them. These strengths and talents are not the soul’s to hoard; but above all, they are not to lie fallow. For, in the end, the King will call our soul to give an accounting of what each of its parts has managed to produce during the course of a lifetime.

We increase the souls’ store by overcoming fear and energetically working hard on ourselves. Using our will that we have strengthened, our feelings we have ennobled, our thinking that is pure and in check, we create our own sterling character. Clearly, according to the parable, no matter how much or how little we started out with, the King hopes for a doubling of our souls’ capacities. Such a doubling allows us to participate in his joy.

He would even be somewhat satisfied with the small increase that would accrue if we would hand over our thoughts and feelings and wills to some institution, like the church, or a private advisor like a guru -  sort of like opening a salvation account at 1% interest.

What he condemns, however, is burying our soul’s endowment entirely in earthly

tarnished silver

matters. For the silver of the soul will turn dark if buried too long in the earthly. Then it is no longer fit as service for the King.

We are evolving beings. We are meant to become richer and more complex through our work lived on earth. And the doubling of spiritual investments isn’t as difficult as with monetary ones. Because thoughts lead to actions; actions repeated over time create habits; sow good habits and you will end up developing a sterling character. Sow and tend a solid character and the king will be able to reap an entire destiny, a whole new lifetime. Out of the small things we do that add up to a destiny, He is able to give us a new assignment of greater things to accomplish. Together with Him, we can serve the true evolution of all of humankind.

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4th November Trinity 2017, Wounded Divine Human

4th or 5th November Trinity

The end of Revelations 22: 12-21

“Watch, I am coming soon, and I will have my rewards with me so as to give to each person what his deeds amount to. I am the Alpha and the Omega, the first and the last, the beginning and the goal.”

Blessed are those who cleanse their garments so that they will have power in the realm of the Tree of Life, which overcomes death, and may go through the gates into the Holy City. Outside shall remain those who are bound to low senses, those who serve evil powers, who walk impure paths of soul, who spread death around them, who give themselves up to demonic forces, and who, through their ways and deeds, falsify their true being.

“I, Jesus, sent my angel to report these things to your assembled communities. I AM the root and stock of David, the star who unfolds his brightness in the morning”.

And the Spirit and the Bride, the Holy City, say, “Come!

And may he who hears also say, “Come!” And may the thirsty come, and may everyone who wants it get to drink the Water of Life freely, as grace.

Everyone who hears can find his inmost being strengthened in the prophetic words of this book. Whoever does not yet sense its greatness and truth, God will lead him to full knowledge through the trials of destiny which are written in this book.

And whoever diminishes the words of this prophecy, God will remove from him his share in the Tree of Life that overcomes death, and his share in the Holy City written about in this book.

He who lends these words their power says:

“Yes, I am coming quickly!”

Yea, so be it. Amen:

Come, Jesus our Lord

The grace of the Lord Jesus, be with you all!

4th November Trinity

November 19, 2017

Rev. 22: 12 – 21

Life on earth unfolds itself in cyclic rhythms. In the fall, just where the leaf is attached to the branch, the new buds for next year’s growth are already formed. The new life pushes the old leaves off the branch. They fall to earth to help form the soil. The buds, still tightly closed, over-winter and unfold the following spring. This is a cycle of apparent destruction, but also the expression of an eternal hope. New life forms within the destruction of the old.

Today’s gospel reading from the end of the entire Apocalypse, stresses this same pattern in cosmic time: the destruction of what is no longer capable of life, in service of what is moving into the future.

The picture is given of a crowd of people in white. They are in a monumental realm in the world of spirit, a city, wherein stands a living tree that overcomes the death process. One can imagine this as the World Tree. Some myths picture it with leaves of sun-gold and moon silver, sparkling with star-diamond fruit. In the midst of this radiant tree, we may discern the human form of the wounded Sun-God, he who overcame death, arms outspread in a universal embrace of love.

The Selfless Self, the I AM, through His blood flowing from the tree of the cross,

rid human blood of the excess of selfish human egotism. He resurrected the diamond of Divine Self as pure sacrificial love for all. He invites us to join him in the creation of cosmic fruit.

Just as last year’s leaves fall away, so also must our leaves and layers of egotism be shed. They had their necessary time in human evolution, but now no longer serve. To join Him, we strip ourselves of the negative aspects of having an ego. We work to free ourselves from our enslavement to the lower senses. We struggle to rid ourselves of the desire to exercise power over others through self-assertion. We struggle to rid ourselves of the killing impulses contained in the aggression and hatred in our words and deeds. We turn to the world in interest and love.

This is the work of cleansing the garment of selfhood. This is the work that overcomes the cross of the death-force that we are all obliged to carry. It takes some effort to turn our interest and attention outward, away from ourselves. It takes creativity to put ourselves lovingly in service to others. This creativity around the good is what generates the budding new life for the next cycle. This creativity cleanses the garment of our egohood, and helps the wounded Divine Human create the diamond fruit of the future on the cosmic Tree of Life.

3rd Nov Trinity 2017, Enveloped in Love

3rd November Trinity

Revelation 21: 9-27

And he carried me in spirit-form up to a great high mountain, and let me see how the Holy City, Jerusalem, the City of Peace, descended out of the spiritual worlds, coming forth from the being of God, wrapped in the most intimate splendor of the revelation of God.

Her shining [gleaming] is like that of a precious gemstone, like the stone jasper, clear as crystal.

Her walls are of mighty size and height; she has twelve gates and at the gates stand twelve angels. On the gates are written the names of the twelve sons of Israel; three gates from the East, three gates from the North, three gates from the South, and three gates from the West.

And the wall of the City rests on twelve sacred foundations, and the names of the twelve Apostles of the Lamb work in them.

And he who spoke with me carried a golden measuring rod, in order to measure the City and her gates and her walls.

And the City is spread out in a square; her length is the same as her width. And he measured the City with the measuring rod. It measured twelve thousand miles; the length and breadth and height were alike. And he measured her walls at one hundred forty-four cubits [ells], the measure of a man, which now the angel was using.

The covering of her walls was of jasper, and the City herself of purified gold, clear as glass. And the sacred foundation of the wall were adorned with every precious stone:
the first, a jasper,

the second, a sapphire,
the third, a chalcedony,
the fourth, emerald,
the fifth sardonyx,
the sixth, carnelian,
the seventh, chrysolite,
the eighth, beryl,
the ninth, topaz,
the tenth, chrysoprase
the eleventh, hyacinth,
the twelfth, an amethyst.

The twelve gates were twelve pearls, and each of the gates made of a single pearl. And the city was of purified gold, like a transparent crystal.

I did not see a temple in the City, for the Lord God, Ruler of All, is her sanctuary, and the Lamb.

And the City needs neither sun nor moon, for she shines from within; for the shining revelation of God is streaming brightness in her, and her light is the Lamb.

And all nations shall walk in her light, and the rulers of the earth will carry their spiritual treasures into her. And her gates will never be closed by day, for there, night will be no more.

And all the shining treasures of the revelations of the world, and all the spiritual worth of the nations and all achievements of the soul will be brought into her.

And nothing can enter which is not spiritualized [consecrated], nothing which perverts the image of Man, nothing which remains under the power of the Lie, but rather only those who are written into the Book of Life of the Lamb.

3rd Nov Trinity

Nov 12, 2017

As we approach the ending of the year, we are given a mighty picture of the future of humankind. The image is that of a city, built on a twelve-fold foundation. These twelve foundations are pictured as twelve precious stones. They represent the soul and spiritual qualities, the virtues of all humankind. These precious gems of the virtues, the foundations of our own future, are

The amethyst of devotion, the hyacinth of equilibrium, the chrysoprase of perseverance; topaz of unselfishness, beryl of compassion; chrysolite of courtesy, carnelian of contentment, sardonyx of patience; chalcedony of courage, sapphire of discretion, the emerald of truth and the jasper [heliotrope form] of generosity of spirit.

It is the common task of humanity to develop these virtues, so that our next dwelling place, the new creation of the city of Peace, will have a firm foundation in goodness.

The jasper of magnanimous generosity holds a special place. It will rise as wall

s of love that will surround and protect us. And the openings through those walls of love are the twelve gates of pearl, that lustrous substance created in response to suffering. For it is through our suffering that we will ultimately enter the city of peace.

All these spiritual treasures of the soul of humanity make us into the Bride, the wife of the Lamb of God, who is Christ. For that is our ultimate goal – to choose, in love and devotion, to be wed to Christ whose fullness of Life is enveloped in Love.

2nd November Trinity 2017, Stand in Awe

3rd Nov Trinity
Revelation 14,1-20   

And I looked, and there was the picture of the Lamb, standing atop Mt. Zion and with him one hundred forty-four thousand having his name and his Father’s name written on their foreheads.
     
And I listened and heard a voice from the heavens, a voice like a mighty rush of waters, and like a mighty thunderclap—the voice I heard was like the voices of harpists playing on their harps.

And they all sing a new song, there in front of the throne and in front of the four creatures and the elders, and no one could learn the song but the one hundred forty-four thousand ransomed from the earth. These are the ones who did not defile themselves by the straying, through which the spiritual in man is betrayed; they have remained virginal [pure] in their inmost being and follow the Lamb wherever he goes. They were ransomed as the seed of a new humanity which belongs to the Father God and to the Lamb. Deceit and lies are not found in their mouths; pure and unblemished are they in their innermost being.

And I looked and saw another angel flying in mid-heaven, bringing the good news which is good news forever to those live on earth—to every race and nation and every tongue and folk. And the angel cried out with a great voice, saying:

“Stand in awe of God and turn to honor him. For we have come to the hour of his divine decision. Raise yourself in prayer to him who in truth created the heavens and the earth and the sea and all the springs of water.”

And a second angel followed, who said, “Fallen, fallen is the great city of Babylon, who made all nations drink of the wine of her sacrilege, in order to draw the holy into misuse.”

And a third angel followed them, who cried out with a powerful voice: “Whoever adores the beast and its likeness and accepts its stamp on forehead or hand, he will drink of the wine of God’s anger, thick and strong and undiluted, from the cup of his wrath. And in the presence of the holy angels and in front of the Lamb shall anger be transformed into pain like the pain of fire and sulfur.

Their suffering rises and darkens the encircling air like smoke through the cycles of time. And day and night those who made the beast into their god, who honored its picture as the highest, who took its being into their innermost being, find no peace. In this place however there works the power of the steadfast endurance of those who have taken the healing power of the Spirit into themselves, who have fulfilled the goals of the Spirit, and who have worked trusting in Jesus’ healing deed.

And I heard a voice out of the worlds of

Spirit which said, “Write this down: People of heaven are the dead who die in the Lord from now on. Yes, says the spirit, let them rest from their efforts and labors, since their good deeds, the fruits of their lives, are not lost along their paths of soul, but have preceded them here.

And I looked, and suddenly I saw in the spirit a white cloud, and seated upon the cloud the figure of a son of humanity, with a golden crown upon his head and a sharpened sickle. And another angel stepped forth from the temple crying with a loud voice to the one seated on the cloud:

“Let your sickle go forth and harvest, for the hour of harvest has come; ripe and dry and firm are the crops of the earth.”

And the one seated on the cloud threw his sickle down upon the events on earth, and the earth’s crop was harvested.

And again another angel came out of the temple in the heavens, and he too held a sharpened sickle. And a further angel came out who tended the fire at the altar. He cried out with a mighty voice to him who held the sharpened sickle and said, “Let your sickle go forth and harvest the grapevines of the earth, for their grapes have reached their prime.”

So the angel threw his sickle down to the events on earth, and he harvested the earth’s vineyard and threw the grapes into the great winepress of God’s anger. And they took the winepress outside the city and trampled the grapes. Blood flowed from the winepress that reached to the muzzles of the horses for sixteen hundred miles around.

Nov 5, 2017
Revelation 14: 1-20
Revelations 14:7

“Stand in awe of God and honor him. For we have come to the hour of his divine decision. Raise yourself in prayer to him who in truth created the heavens and the earth….’ Revelations 14:7

This year’s leaves are falling from the trees. They have finished their work of drinking sunlight, and so the tree lets them go. But just where the old leaf attached to the branch, the tree has already formed the buds of next year’s leaves. The tree will remain standing bare, over-wintering, yet already equipped to be able to drink in the light of the future.

Our lives, too, have had their old leaves, long since left behind. Even our bodies have let go of old forms—infancy, childhood, youth, maturity—all give way. But the buds, the seed of the next phase are already laid down.

When the body itself falls away, we will find that we have already formed the buds for the next life. The reading hints at this: ‘Stand in awe of God and turn to honor him….Raise yourself in prayer….’ Rev. 14:7

Our prayers of praise and honor, our prayers of thanksgiving, form the buds for our future life after life. Praise and thanksgiving are the buds for a new humanity. Those who praise and give thanks in the purity of their inmost heart ‘…have been brought out of humankind to become the foundation of a new humanity, which belongs to God and to the Lamb. Rev. 14:4

And so we pray:

Master of beauty, craftsman of the snowflake,
inimitable contriver,
endower of Earth so gorgeous…
thank you for such as it is my gift.

I have made up a morning prayer to you
containing with precision everything that most matters.
'According to Thy will,' the thing begins….

I only as far as gratitude & awe
confidently & absolutely go.

…Whatever your end may be, accept my amazement.
May I stand until death forever at attention
for any your least instruction or enlightenment.
I even feel sure you will assist me again, Master of insight & beauty.*

*John Berryman, “Eleven Addresses to the Lord” in Collected Poems

1st Nov Trinity 2017, The Great Suffering

Durer

1st November Trinity
Revelation 7: 9-17

Next I looked and saw a great crowd beyond anyone’s power to count, from every nation and all races and peoples and tongues standing before the throne and before the Lamb, draped in garments of white and with palm branches in their hands, and they shout with a great voice saying,  “Healing and help [salvation] to our God who sits on the throne and through the Lamb.”
And all the angels were standing in a ring around the throne and the elders and the four living beings, and they fell down in front of the throne upon their faces and adored God saying,
Yes, so be it. Amen. [To our God be blessing and glory and wisdom and thanksgiving and honor and power and strength for an age of ages. Amen.”]
All the blessing power of the Word, that creating permeates the world, all the revealing might of the spirit, that enlightens the senses appearance, all the light of wisdom that leads us to true knowledge, the secret of transformation which gives worth to all being, that brings the world forward, and all the strength and power of the spirit –they belong to our God from aeon to aeon. Yea, so be it, Amen.
And one of the elders spoke up, asking me: “These people draped in garments of white, who are they and where did they come from?”
And I said to him, “Good sir, you yourself know.”
And he said to me:
These are the ones just come from the great Suffering. They washed their garments clean and made them shining white in the blood of the Lamb.
That is why they can stand here before the throne of God
And serve him day and night in his temple.
The One who sits on the throne shall settle down upon them [dwell upon them].
They shall not hunger ever again, nor thirst again;
The sun shall not bear down too hard upon them, nor anything burn them,
Because the Lamb, in the midst of the throne, will be their shepherd
And guide them to the springs of the water of life,
And God will wipe away each teardrop from their eyes.

3^rd November Trinity
Oct 29, 2017
Revelation 7:9-17

To extract the juice from the grape, it must be crushed. The useless is removed and the pure, and its strengthening essence is released. The grape must, so to speak, suffer so that its essence can flow outward.

In the gospel reading, we hear of those who have just come from the great suffering. From time to time, we too are crushed. It is not because we are evil and deserve punishment; it is because we are ripe. Our essence is ready to be separated out from the non-essential, from the useless in us. Meister Eckhart* writes:

   When I was the stream, when I was the forest….there was nothing
   I could not
   love.

   It was when I left all we once were that
   the agony began, the fear and the questions came
   and I wept, I wept, tears….

Christ is present within our suffering. He suffers within us. He wipes our tears.  He helps us separate the bitter from the sweet. He washes us clean and clear in the wine-blood of his lovingkindness. He leads us to the spring of ever-transforming life.  As Meister Eckhart continues:
 
   So I returned to the river, I returned to

   the mountains. I asked for their hand in marriage again.
   I begged—I begged to wed every object
   and creature,

   and when they accepted,
   God was ever present in my arms.

   …For then I knew my soul—every soul—
   has always held
   Him.*

Our purest essence, at the center of our being, is lovingkindness. Our true nature flows outward, to comfort and strengthen others. Our true nature is wise and knowing. Our true nature willingly undergoes a transformation so that the world’s evolution moves forward. We are crushed so that our pure essence, the lovingkindness of Christ in us, can flow out into the world.

*“When I was the Forest,” in Love Poems from God, Daniel Ladinsky, pg. 91

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4th Michaelmas 2017, Faithful and True

2^nd 3^rd or 4^th Michaelmas Sunday
Revelation 19, 11-16

And I saw the heavens opening up. And behold, a white horse! And the rider who sat upon it is called faithful and true, who judges justly and battles for justice. His eyes are like flames of fire, and his head wears many crowns, inscribed with a name which no one knows but he himself. The cloak that covers him has been dipped in blood, and he is known by the name “Word of God”.
And the warriors of the sky ride behind him upon white steeds, clad in clean, white linen. And he has a sharp-edged sword coming out of his mouth with which to subdue the nations, and he will shepherd them with a staff of iron. He treads on the winepress holding the wine of the wrath of the will of God, the ruler of all.

And written on his cloak and on his thigh is the name: King of all kings, Lord of all lords.

4^th Michaelmas Sunday

October 22, 2017
Rev. 19:11-16

Some plants bloom, set seed and die in one year. For a plant to exist for more than one year, to exist perennially, say a rosebush, a part of it must become wooden. It is the hardness, the thorny wood, that allows the plant to continue to live year after year.

There is a hard edge to today’s gospel reading. It speaks of sharp swords, iron staffs, winepresses. As paradoxical as it may seem, their very hardness is what makes our continued lives possible.

The sharp sword is the discerning word of truth from the mouth of God. We may prefer the soft greenness of our wishes and hopes, of our desires and illusions. But there is no progress, no growth or evolution of our being without the sharpness of truth.

The rod of iron is the starry iron in our own blood. It makes it possible for us to be upright, to rise above the forces which would chain us in slavery to the earth. Our uprightness, a gift from the stars, allows us to continue to grow toward the Sun-God.

The winepress is another instrument of discernment. It is the divine instrument that discerns how much of our blood’s uprightness has been dedicated to God’s will for our development, and how much of our blood’s self-will needs to be discarded as unfit.

A rose blossom is not possible without the support of the thorny wood. Without a hard-edged capacity for truth, without uprightness and discernment in our growth toward God’s will, the continuance and blossoming of our deepest and truest being is not possible. For true life is not about comfort. It is about overcoming—overcoming illusion and self-deception, overcoming being chained to the earthly, overcoming our little ego’s self-satisfaction. The deep life, the truly continuing life, is aligned with truth, with uprightness, with developing the wine of a true love for others.

When we have been cleansed, or have cleansed ourselves, of deception and illusion, we become trustworthy. We finally arrive at the place of our deepest and inmost soul, the place where Christ, the King of kings, he who is faithful and true, lives in us.

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