Monday, July 14, 2014

3rd St. Johnstide 2012, Drops of the Sun

John in Prison
St. Johnstide
Matthew 11: 2-15

When John heard in prison about the deeds of Christ, he sent his disciples to ask him, “Are you the one who is to come, or should we expect someone else?”

Jesus replied, “Go back and report to John what you hear and see: the blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are awakened, and those who have become poor receive the message of salvation. Blessed are those who are not offended by my Being.”

When they had gone, Jesus began to speak about John. “Why did you go out into the desert? Did you want to see a reed swaying in the wind? Or was it something else you wanted to see? Did you want to see a man in splendid garments? Those in splendid garments are in the palaces of kings. Did you go to see a man who is initiated into he mysteries of the spirit, a prophet? Yes, I say to you—he is more than a prophet. He it is of whom it is written:
           
            Behold it well: I will send my angel before your face;
            He shall prepare the way of your working in the hearts of men
            So that your being may be revealed.
John the Baptist

The truth I say to you: among all who are born of women, not one has risen up who is greater than John the Baptist; and yet the least in the kingdom of heaven is greater than he. From the days of John the Baptist, and even more now, the kingdom of heaven will arise within human beings through the power of the will; those who exert themselves can freely grasp it. The deeds of the prophets and the content of the Law are words of the spirit that were valid [worked into the future] until the time of John. And if you want to accept it, he is Elijah who is to come. He who has ears to hear, let him hear.”

3rd St. Johnstide
July 8, 2012
Matthew 11: 2-15

The sun can shine mightily. Yet the bird in the covered cage will not sing. The plant kept in the dark will not thrive. Uncover the cage, place the plant near the sunlight, and they respond to the light.

When John the Baptist asks from prison whether Jesus is the Messiah, the answer is not a simple yes or no. Rather Jesus points to the effects of his deeds. He has uncovered the soul-cages, brought human souls to the spirit light.

Not only those physically blind, but also soul-blind and soul-deaf can see and hear. Deadened souls are awakened. Weak souls can rise and move forward. The outcasts, the beggars for the spirit receive heaven’s healing richness.

The point is that the working of Christ was and continues to show itself as effective within human beings. “Through Him can the healing spirit work.”[1] And those who choose to follow the Christ path become those who, through Christ working in them, are also effective among their fellow human beings in a healing and uplifting way. 

We can hear in a poem by Hafiz how our souls relate to the Spirit-Sun:

I know the voice of depression
Baptism, Berry's Book of Hours 
Still calls to you.
I know those habits that can ruin your life
Still send their invitations.
But you are with the Friend now
And look so much stronger.
You can stay that way
And even bloom!
Keep squeezing drops of the Sun
From your prayers and work and music
And from your companions' beautiful laughter.
Keep squeezing drops of the Sun
From the sacred hands and glance of your Beloved…[2]

www.thechristiancommunity.org


[1] From the Creed of The Christian Community
[2] Hafiz, “Cast All Your Votes For Dancing”, in I Heard God Laughing - Renderings of Hafiz by Daniel Ladinsky)
Picture by Rembrandt

Sunday, July 13, 2014

3rd St. John's Tide 2014, God is Gracious


St. Johnstide
van der Weyden
John 3: 22-36

After this Jesus and his disciples came to the land of Judea. There he stayed with them and baptized. John also baptized; he was at Aenon near Salim, because there was much water there, and people came to him and were baptized. For John had not yet been imprisoned.

Then a dispute arose between the disciples of John and the Jews about the path of purification. And they came to John and said to him, “Master, he who came to you beyond the Jordan, to whom you bore witness – here he is, baptizing, and everyone is going to him.”

John answered, “No human being can grasp spiritual power for himself that is not given to him from the higher worlds. You yourselves can testify that I said, ‘I am not the Christ, but I have been sent before him.’

“He who has the bride, he is the bridegroom. But the friend of the bridegroom, who stands by and listens to him, he is filled with joy at the bridegroom’s voice. This joy of mine is now full. He must increase, but I must decrease.

He who descends from above, out of the spiritual world, is elevated above all beings of the earth. Whoever is only of the earth, whose being arises from the earthly, his word is also earthbound.

He who comes from the heavens is elevated above all who have arisen from the earthly. What he has seen and heard in the world of the spirit, to that he can bear direct witness, but no one accepts his testimony.

But whoever accepts his testimony, sets his seal to this: that God is true [truth] [that there is no higher truth than the reality of God]. Whoever God has sent, his words are filled with the power of divine thought, for God gives the spirit to human beings not according to human rules, but according to the creative power that he awakens in man.

The Father holds the Son surrounded in his love, and has given everything into his hands. Whoever trusts in the power of the Son within himself, he grows out of the earthly into timeless life.

Whoever cannot trust in the power of the Son within will not behold the world of life; rather the working might of the spirit world must one day burn him like a fire that will consume him.”


3rd St. John’s Tide
Sombart
July 13, 2014
John 3: 22 – 36

John the Baptist came with a mission. He was to witness the incarnation of the Light of the World in Jesus at His baptism. He came to prepare souls to also be able to perceive Christ. He inaugurated a rite of purification, a ritual immersion, which allowed individuals to have their own unique spiritual experience. Some saw the quality of their own lives pass before them; others felt the glorious beings of the spiritual world.

As we hear in the reading, those following Jesus were also undergoing baptisms. John’s reaction to the ‘threat of competition’ is noteworthy.
John’s very name means ‘God is gracious’. God graced John with the opportunity to complete what he had come to do. He witnessed, indeed he helped midwife the incarnation of God’s Light and Love. And John speaks out of the meaning of his own name when he says that spiritual power is given as grace. He recognizes that his own day is beginning to decline while Jesus’s sun is rising. And so John graciously lets go the baton and passes it on.

God is gracious. He gives us our lives and sends us to fulfill our task. And when we have accomplished what we have come to do, when we have borne witness to our times and loved those whom we were sent to love, we send the Father our heart-warm thanks for the opportunity to be on the earth, doing what we do. As the poet says:

May the light of your soul bless your work
with love and warmth of heart.
….
May the sacredness of your work bring light and renewal
to those who work with you
….
May it release wellsprings of refreshment,
inspiration and excitement.
…..
May dawn find hope in your heart, ….
May evening find you gracious and fulfilled.[1]



[1] John O’Donohue, For Work, in To Bless the Space Between Us, p. 146.