1st Trinity I, Integrity

 

1^st Trinity I

Matthew 20:1-16

"The kingdom of the heavens is like a man, the master of his house, who went out early in the morning to hire workers for his vineyard. Agreeing to pay them one denarius a day, he sent them out into his vineyard.

"At about nine o'clock, he went out

Burnand

and saw others standing in the marketplace, and he said to them, 'Go also into my vineyard, and I will give you whatever is right.' So they went.

"He went out again at about noon and at three o'clock and did the same. At five o'clock, he went out and found others standing there, and he said to them, 'Why do you stand here all day idle?' They said, 'Because no one has hired us.' He said, 'You, too, go into the vineyard.'

Burnand

"And when evening came, the master of the vineyard said to his steward, 'Call the workers and give them their wages, beginning with the last ones hired and going on to the first.'

Burnand

"Those who had been hired at five o'clock came forward, and each received one denarius. Therefore, when it was the turn of those hired first, they expected to receive more. However, they, too, also received one denarius each. They took it, but they began to grumble against the master of the house. 'These men who were hired last only worked one hour, and you have made them equal to us, who have borne the burden of the work and the heat of the day.'

"However, he answered one of them,
saying, 'Friend, I am not being unjust to you. Did you not agree with me for one denarius? Take what you have earned and go. I wish to give to the one hired last the same as I give to you. Have I not the right to do as I wish with what is mine? Or do you give me an evil look because I am generous?'

"Thus will the last be first and the first will one day be last."

 

First Trinity I

February 7, 2021

Matthew 20:1-16

In the business world, what one is paid is often kept secret. This practice allows the owner to hire people as cheaply as possible, by the hour even.

The gospel presents an interesting work

Byzantine, Workers in the Vineyard

situation involving full disclosure. The master contracts openly with each worker for the standard day-laborer wage, for just enough to support their life for a day, no matter how long or short they had worked. Those working more hours did not earn more. Nor did those who worked fewer make less. Each simply received enough for the day’s need, for working together as long as they could. The day’s wages are given based on daily needs and human dignity, not on the number of hours worked.

Christ offers this story as a likeness of the

Codex aureus Epternacensis, 11th cent.

kingdom of the heavens, which is a kingdom arising in human hearts. He shows us that expecting more than, more than what others get, more recognition, more praise, more rewards than others, is not what we human beings on earth have actually contracted for; for the true being of the economic sphere flourishes in an atmosphere of brotherhood.

We have all agreed to work on fields of earth. Our work on earth gives us the opportunity to earn both the integrity of our selfhood (symbolized by our one denarius) and at the same time to build a healthy relationship to our fellow workers.

In order to develop both, we must avoid comparisons. Some come early to working on the fields of the kingdom, some late. Comparing ourselves with others and expecting more for ourselves is deadly here. It poisons both our integrity and our cooperation. For we have no way of knowing another human being’s true standing in God’s kingdom. And we have no right to denigrate their contribution to the work.

All we can be sure of is that the Master’s task is urgent—the harvest needs to be brought in. The work needs to be done, and we need all the workers we can get. It’s not about what is more advantageous to me or even about what appears to be fair. We are all working for the Father. The Father will give us what we need for our daily bread: the strength we need to maintain our integrity and work well with others.

 

4th Epiphany 2021, Get Going

4^th Epiphany

John 5:1-16

Sometime later, there was a Jewish feast, and Jesus went up to Jerusalem. Now

Robert Bateman

there is in Jerusalem, near the Sheep's Gate, a pool called Bethesda in Hebrew, which is surrounded by five covered porches. Here lay a great many invalids, the blind, the lame, the paralyzed, waiting for the water to begin moving. For from time to time, a powerful angel of the Lord descended into the pool and stirred up the waters. The first one in the pool after such a disturbance would be healed of whatever ailment he had.

And there was a certain man there who had been an invalid for 38 years. When Jesus saw him lying there and became aware that he had been ill for so long, he asked him,

"Do you want [have the will] to become whole?"

The invalid answered him, "Lord [or, Sir], I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me."

Then Jesus said to him, "Rise up, take up your pallet, and walk." At once, the man was healed and picked up his pallet and walked.

However, it was the Sabbath on that day. Therefore the Jewish leaders said to the man who was healed, "It is the Sabbath; the law forbids you to carry your pallet."

But he replied, "The man who healed me said to me, "Take up your pallet and walk!"

And they asked him, "Who is the man who said to you, 'take it up and walk'?" But the one who was healed had no idea who it was, for Jesus had slipped away, as there was a crowd in the place.

Later, Jesus found him in the Temple and said to him, "Take to heart what I say: Behold, you have become whole. Sin no more, lest your destiny bring you something worse."

The man went away and told the Jewish leaders that Jesus was the one who had healed him. That is why they persecuted Jesus and sought to kill him because he did these things on the Sabbath.

 4^th Epiphany

January 31, 2021

John 5:1-16

Jesus asked the invalid, 'Do you want to become whole?'

The simple answer to this question is either a 'yes' or a 'no.' But the invalid gives the usual human answer—an explanation tied to past failure—‘yes, but . . . it never worked.'

Yet one clear statement from Christ gives the man his future: "Rise up, take up
your pallet and walk!"

Christ's words have the power to create. When he gives what seems like a command, it is no mere directive. It is a description of the way forward in human destiny. At the same time, the creative power of his words gives the strength through which human beings can accomplish what is indicated.

The situation with the man suffering from life-long weakness is a picture for us all. So Christ's words to him are also addressed to us.

'Rise up,' he says. 'Don't just lie there and bemoan your fate. Make the effort to overcome the obstacles and weaknesses that drag you down. I will give you the power.'

'Take up your pallet, your bed,' he says. We have a saying: You made your bed, now lie in it—meaning that we need to accept the consequences of our actions. Some illnesses are meant to be borne; some are meant to be overcome. By encouraging the invalid to pick up the bed he was lying on, Christ is encouraging us all not to try to escape our fate but to carry it along with us by bearing it more actively. Christ gives us the strength to accept our fate, actively take it up and make our fate into a destiny in which we actively and creatively participate.

'Walk,' Christ says. 'Move along, get going. Take that next step. Keep going forward along the path of your own life. I am walking beside you.'

In the past, the Father ordered the karmic consequences of the morality of our deeds. But now Christ gives us the power, the strength, the assistance to shape our fate into a destiny we help create. Rise, take up your fate, create your destiny, walk forward into your future. Now Christ encourages us to take his creating words into our hearts.

 

  

3rd Epiphany 2021, I and Thou

 3^rd Epiphany

John 2:1-11
 
On the third day, a wedding took place in Cana in Galilee, and the mother of Jesus was there. And Jesus and his disciples were also invited to the wedding.
 
When the wine ran out, Jesus' mother said to him, "They have no more wine."
 
And Jesus answered her, "What

Woloschina

shall be done by me and what by you, O Woman? [ or, "A power in common works between you and me, O Woman.] [or, "Something still weaves between you and me, O Woman."] The hour when I can work out of myself alone has not yet come."
 
Then his mother said to the servants, "Do whatever he tells you."
 
There were six stone jars set up there for the Jewish custom of ceremonial washing, each containing twenty to thirty gallons. Jesus said to them, "Fill the jars with fresh water."
 
And they filled them to the brim. And he said, "Now draw some out and take it to the Master of the feast. And they brought it to him.
 
Now when the Master of the feast tasted the water that had become wine, not knowing where it came from—for only the servants who had drawn the water knew—he called the bridegroom aside and said to him, "Everyone serves the choice wine first, and when the guests have drunk, then the lesser; but you have saved the best until now."
 
This, the beginning of the signs of the spirit that Jesus performed among human beings, happened at Cana in Galilee and revealed the creating spiritual power that worked through Him. The disciples' hearts opened, the power of faith began to stir in them, and they began to trust in him.

3^rd Epiphany
John 2:1-11
January 24, 2021
 
“What shall be done by me and what by you, O Woman?…and the disciples’ hearts opened; the power of faith began to stir in them, and they began to trust in him.” John 2:4 and 2:11
 
This time of the year in the Northern Hemisphere, much is dormant. But when the sun’s rays shine again more strongly, they will stimulate something, and nature will respond with green and growth and blossom. Mother Nature, we call her, and she is the mother who, together with the power of the sun, creates new life.
 
But besides Mother Nature and our own birth mothers,

we are related to another mother, the mother within. She is our own soul. Sometimes she too lies asleep, dormant. But when we awaken her, and she is pure and open to the spiritual sun, she also can bear a Son of Promise, just as Mary did at Christmas. In time our own soul mother and our soul’s Spirit-Son mature, and a delicate interweaving begins, a conversation, a working together. The soul mother’s attention expands. She notices and expresses another’s emptiness, another’s need. And the soul’s Spirit-Son knows what to do: He begins to shine, to radiate, and to stimulate a kind of greening in the hearts of those around Him.
 
The weaving between soul-mother and Spirit-Son is the first step toward creating a new life for humanity. The power weaving between mother and Son ripples outward on waves of light and begins to stir in human hearts.
 
He who sat as in the sun
Would have thee know
See: I am what am beginning
But thou art the tree.*
 
 
Rilke, “Annunciation” in The Book of Pictures, transl. by M. D. Herder Norton, p. 91.

2nd Epiphany 2021, Truth at Every Moment

2^nd Epiphany

Luke 2:41-52
 
Every year his [Jesus'] parents went to Jerusalem for the feast of the Passover. And when he was twelve years old, they took him with them. Now, after they had gone there and fulfilled the custom during the days of the feast, they set off on their way home. But the boy Jesus remained behind in Jerusalem. His parents did not know this; they thought he was among the company of the travelers. After a day's journey, they missed him among their friends and relations. When they did not find him, they returned to Jerusalem to look for him. 

Durer

After three days, they found him in the Temple, sitting in the midst of the
teachers, listening to them and asking them questions. And those who heard him were amazed at his mature understanding and his answers.
 
And when they saw him, they were taken aback, and his mother said to him, "My child, why have you done this to us? Behold, your father and I have been searching for you in great distress."
 
And he said to them, "Why did you look for me? Did you not know that I must be and live in that which is my Father's?"
 
But they did not understand the meaning of the words he spoke to them. And he went down with them again to Nazareth and followed them willingly in all things.
 
And his mother carefully kept all these things living in her heart. And Jesus progressed in wisdom, maturity, and grace [or, favor] in the sight of God and humans.

2^nd Epiphany
January 17, 2021
Cynthia Hindes
 
You are likely familiar with the fairy tale in which what was raised as a duckling turns out to be a swan. In today’s gospel reading, the boy Jesus undergoes the first of his many transformations.

William Holman Hunt

He comes into his own swan-hood: wise, mature, and beautiful. His parents don’t understand how unexpectedly he could turn into something so different from what they had known him to be.

There is a part of all of our souls that is like the boy. Our parents, our family, our society has laid certain expectations on us. But our true identity is swan-like. The boy Jesus is the archetype for how we deal with the possible conflict between the imperatives of our higher, our developing swan-nature, and the demands of our family and surroundings.

The young Jesus willingly follows both. And we too can firmly tread the path of our own higher development. And at the same time, we can respect and honor those to whom we are responsible.

Soon enough, the boy will leave home and embark on a world-shattering journey. But for now, despite a dawning self-awareness, he continues to develop quietly, inwardly. Perhaps he prays the words of Psalm 121:

I look deep into my heart,
to the core where wisdom arises.

Alexsandr Antonyuk

Wisdom comes from the Unnamable
and unifies heaven and earth.
The Unnamable is always with [me] you,
shining from the depths of [my] your heart.
His peace will keep [me] you untroubled
even in the greatest pain.
When [I} you find him present within [me] you,
{I} you find truth at every moment.
He will guard [me] you from all wrongdoing;
he will guide [my] your feet on his path.
He will temper [my] your youth with patience;
he will crown [my] your old age with fulfillment.
And dying, [I] you will leave [my] your body
as effortlessly as a sigh.*
 
* Psalm 121, (adapted) from A Book of Psalms, trans. and adapted by Stephen Mitchell

1st Epiphany 2021, Uses of the Stars

1^st Epiphany

Matthew 2:1-12

Tissot

When Jesus was born in Bethlehem in Judea—during the time of King Herod—
behold: wise priest-kings from the east arrived in Jerusalem, saying, "Where is the one born here, King of the Jews? We have seen his star rise in the east and have come to worship him."

When King Herod heard this, he was deeply disturbed, and all Jerusalem with him. And he assembled all the high priests and scribes of the people and inquired of them in what place the Christ was to be born. And they said to him, "In Bethlehem of Judea, for thus it was written by the prophet: 

And you Bethlehem, in the land of Judah,

Are by no means the least among the rulers of Judah;

For out of you shall come forth the ruler

Who will be shepherd over my people, the true Israel." 

Then Herod, secretly calling the Magi together again, inquired from them the exact time when the star had appeared. He directed them to Bethlehem and said, "Go there and search carefully for the child, and when you find him, report to me, that I too may go and bow down before him."

After they had heard the king, they went on their way, and behold, the star that they had seen rising went before them and led them in its course over the cities until it stood over the place where the child was. Seeing the star, they were filled with [or, there awakened in them] an exceedingly great and holy joy. 

Entering the house, they saw the child with Mary, his mother; they fell down before him and worshipped him. Then they opened their treasures and offered him their gifts: gold and frankincense and myrrh. 

And having been warned in a dream not to return to Herod, they departed to their country by another way.

1st Epiphany

January 10, 2021

Matthew 2:1–12 

"In the beginning,. . . darkness was on the face of the deep. . . and God said, 'Let there be light.' " Thus the very pattern of the world was stamped with one of the primal pairings—light and dark—like day and night, life and death.

It lives on in us as the pattern of our souls, which swing between love and hate, hope and fear, good and evil. Herod represents that dark capacity in all of us, which fears a loss of position, a darkness that instigates our capacity for calculating secretiveness and destructiveness. 

Yet, we also have the Three Wise Kings in us to balance out our inner darkness. They are the soul's capacity to see the starlight of higher wisdom; to be devoted to God's guidance; to willingly acknowledge the necessity of sacrifice.

The wise guidance of the star leads the Kings first to Herod, then to the Christ Child. It prompts the gift of gold.

Their devotion to God's guidance, sent to them also through the words of their warning dream, accompanies the gift of frankincense.

Their willingness to recognize the Child's coming sacrifice prompts the gift of myrrh.

The darkness of fear contends with God's light in all of us. Darkness leads us to destruction. But God's light leads to a great and holy joy. In the words of the poet Max Ehrmann we pray:

Lift up my eyes

from the earth, and let me not

forget the uses of the stars.

….Let me not follow the clamor of

the world, but walk calmly

in my path.*

 

*Max Ehrmann, "A Prayer," in The Desiderata of Happiness

Holy Nights January 3, 2020 God Pours Light

 

Holy Nights

Luke 2:25–35, 39–40

And see, there was in Jerusalem a man named Simeon. He was devout, entirely dedicated to the 

Good, and lived in expectation of him who was to bring the consolation of the Spirit to the people of God. The Holy Spirit was upon him, and through the power of the Holy Spirit, it had been revealed to him that he would not die before he had seen the Lord's Messiah. Inspired by the Spirit, he went into the Temple court, just as the parents brought in the child to fulfill for him the custom of the Law. And Simeon took the child in his arms, praising the divine Ground of the World, 

and said:

de Gelder

Now you dismiss your servant in peace, O Master, according to your word.

For my eyes have seen your healing deed,

which you have prepared before all peoples:

A light that leads the peoples of the world to revelation and makes your own people shine in the Spirit.

And his father and mother were amazed that such words were spoken about him. And Simeon blessed them and said to Mary, his mother:

See, he will cause the fall of many among his people,

But he will also let them rise again.

He is a being who will call up dissent.

A sword will pierce your soul, too.

Through him, the thoughts and ponderings of many hearts will be revealed.

. . . .

And when they had completed everything that the Law of the Lord demands, they returned home to Galilee, to their own town Nazareth. And the child grew strong, wise in his spirit-filled soul; divine grace was upon him.

Holy Nights

January 3, 2021

Luke 2:25–35, 39–40

A small light can light up a small space; a large light, such as the sun, can illuminate the world. And the light of the sun not only illuminates; it creates and sustains life.

Simeon is in the presence of the Child who will grow to call himself the Light of the World. And the intense light of this Child illuminates not only space but also time—the past and the future. In this light, Simeon recognizes the fulfillment of a long-waited and long-prepared promise made to the folk Israel.

And to the Mary soul, he reveals the future—a dynamic falling and rising of individuals, hints of future suffering, but also resurrection. And he intimates that the inner workings of souls will one day become transparent.

As sweet and innocent and paradisally glorious as this Child is, his destiny nonetheless will arouse dissent. He will embrace all pain and suffering and will transform them into resurrection and ascension. He will wrestle with death, illuminate it and infuse it with Life so that souls in all the world and in times to come may live in his Life after their own deaths. Through his Light and Life, humankind's future will open, blossom, and bear fruit beyond death. For, as the poet Hafiz says,

God

pours light

into every cup,

quenching darkness.*

*Hafiz, Interpretive version of Ghazal 11 by Jose Orez

www.thechristiancommunity.org 

New Year's Day 2021, The Middle of the Beginning

New Year's Day

John 1:1-18
 
In the beginning, was the Word, and the Word was with God, and the Word was a God.
He was in the beginning with God.

Friedrich Ogilvie, In the Beginning

All things came into being through him, and without him was not anything made that was made.
In him was life, and the life was the light of human beings.
And the light shines in the darkness, and the darkness comprehended it not [has not overcome it].
There was a man sent from God, whose name was John.
The same came for [or, as] a witness, to bear witness to the light, that through him all might believe.
He was not the light but a witness of the light; for the true light that enlightens everyone was to come into the world.
He was in the world, and the world came into being through him, and the world knew him not.
He came to humans as individuals, but individuals received him not.        
But those who received him could reveal themselves as children of God.
Those who trusted in his name were born, not of blood, nor of the will of the flesh, nor of human will, but of God.
And the Word became flesh and dwelled among us, and we beheld his glory, the glory (as) of the only begotten of the Father, full of grace and truth.
John bore witness of Him and proclaimed clearly: this was he of whom I said: He will come after me who was before me, for he was the first.
For out of his fullness have we all received grace upon grace.
For the law was given through Moses, but grace and truth have come through Jesus Christ.
Hitherto no one has beheld God with their eyes. The only begotten Son (God) who was within the Father Ground of the World has become the leader of human beings into this seeing.
 
New Year's Day
January 1, 2021
Cynthia Hindes
 

An apple tree follows the seasons. It blossoms in spring, fruits in the fall, rests in the winter. But citrus trees are different. On citrus trees, you will find blossoms among the fruit hanging in winter. The tree starts anew before the old is finished. As if to ensure continuity, new fruit is set before the old falls away.
 
The world of the angels is similar. They bring their new impulses for the future before the old is finished. We find the beginnings of things not at the end when things are winding down, but already amid the greatest activity.
 
Today, New Years' Day, is the 8^th day in the cycle of the twelve days of Christmas. It is the middle, the time for new beginnings to blossom. It is time for new impulses to set fruit. It is time for new inspirations.
 
In the beginning, was the Word. He was in the middle of God. He issued forth as an impulse to live. His will is to shine, step forth into the darkness, enlighten, enkindle, and enliven the dark.
 
And he was seen, perceived, witnessed by a human being—John; two Johns in fact: John the Baptist and John the Evangelist. They were like a pair of eyes that beheld the light of the Son God's life, He who came to earth in the middle of time.
 
Coming to earth at the midpoint in time, the Son God brought a new beginning. He brought the possibility that God could be seen with human eyes. The light of the Son God opened our eyes so that we could see not only Him but also the Great Father of All out of which He—and we—have come. It was a new beginning for all of humanity.
 
During the Holy Nights, he has come again. The Word is speaking. We, and time, blossom again. We have become gravid with possibility. Now at this high hour, we can see and become aware, discern that:
 
The hour is striking so close above me,
So clear and sharp
That all my senses ring with it.
I feel it now: there's a power in me
To grasp and give shape to my world.
 
I know that nothing has ever been real
Without my beholding it.
All becoming has needed me.
My looking ripens things
And they come toward me to meet and be met.*
 
May we see and discern the beginning we are in the midst of. May we greet it in devotion, in faith, and love. May we bring it to birth and ripen it.
 
*Rilke, The Book of Hours, Macy and Barrows, page 47
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