2nd Trinity IV, Awaken, Remember

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November Trinity

Rev. 3:1-6
 
And to the angel who penetrates the

Tiffany, Angel of Sardis

congregation of Sardis write:
 
Thus speaks he who has power over the seven creating spirits of God and the seven stars: I know the consequences of your deeds, for one says of you that you live, and yet are dead. Awaken, and strengthen what remains in you, that is otherwise about to die, for I have not found that your works possess reality before my God.
 
Remember how you were once receptive for all the workings of the spirit, and for all words which came from the spirit. Care for them in your soul in inner loyalty. Change your heart and mind.
 
If, however, you do not awaken, I will come over you suddenly like a thief, and you will not know at which hour I will come over you.
 
But you have some names in Sardis whose souls have not been darkened by illusion and addiction to the senses. They will walk with me in white garments, for they are worthy of them.
 
Whoever overcomes, they shall be clothed with white garments, and I will not wipe out their name from the Book of Life. I will speak out their name and acknowledge them before my Father and his Angels. Whoever has ears to hear, let them hear what the Spirit says to the churches.

2^nd November Trinity
November 8, 2020
Revelation 3: 1-6, Sardis
 
Inner loyalty is difficult to maintain. For it is our human nature to be distracted by all the claims made upon our souls. There is so much in the world that cries out so loudly for our attention. And the spirit only whispers.
 
We need to quiet ourselves from time to time in order to listen; to listen to the voice of the spirit; to listen to its echo in our own hearts. We need to quiet ourselves in order to remember; to remember how we were once open; to generate that openness again.
 
Each of us at one time heard the li
ving voice whispering from the world of the spirit. We recognized: something important speaks here, something alive. That word found a resonance and awakened our hearts’ love. And so we made a promise, a commitment both to the spirit and to ourselves, that we would continue to try to be open and awake to that voice whenever it speaks.
 
It is so hard to stay awake in the spirit in-between times. The world is so loud. It drowns out his voice, and in spirit, we go to sleep.
 
But once again, as the year itself dies away, we are privileged to hear His voice speaking clearly—
    

Bamberg Apocalypse 

    Awaken.
    Remember.
    Care for the words and workings of the spirit in your soul in inner loyalty.
 
His is the voice that awakens us, the voice that reminds us to remember the love we first felt, the voice that encourages us to care for the inner realities in loyalty.
 
And we respond—Yes Lord; may our prayers be for your ear. May you be in us. May the fire of your loyal love ignite in our hearts.

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1st Nov Trinity 2020, Don't Mind the Sparks

 

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November Trinity

Revelation 1:1-20

This is the unveiling of the being of Jesus Christ, which proceeds out of the divine world for those who would serve Him. To them shall be revealed what must of necessity happen in the future and which powerfully presses into world events. God formed this revelation in imagery and sent it through His angel to His servant John. And so John speaks as a witness to everything he saw, that is, to the Divine Word, and to the life of Jesus Christ, which serves as a testimony. Blessed are they who know how to read the prophetic words, and blessed are those who know how to hear them, and all who take what is written in this book into their souls; for time presses.

 John, to the seven congregations in Asia:

Grace and peace to you

From Him who is, and who was, and who is coming

And from the seven creating spirits before His throne

And from Jesus Christ.

By His witnessing, He is the archetype of trust.

He is the firstborn from the realm of death,

He is the leading spirit of the Kings on earth.

He has turned to us in love, and by the power of His blood

He has released us from the spell of sin which lay upon us.

He has established us as true kings and made us into priests

before the divine Ground of the World, His Father.

To Him belongs all light of the spirit and all power of soul from eon to eon. Amen.

See: He comes in the realm of the clouds.

All eyes shall see Him, also the eyes of those who pierced Him. And those down the ages will lament about Him. Yes. Amen.

I am the Alpha and the Omega,

Thus speaks the Lord our God, who is, and who was, and who is coming,

the divine ruler of the world.

I, John, your brother and your companion in all trials and also in the inner kingdom and the power of endurance which we possess through our oneness with Jesus: I was on the island of Patmos. There it was granted to me to receive a share of the divine Word and to bear witness to the sufferings of Jesus.

On the Lord’s Day, I was lifted up to the world of spirit and I heard behind me a mighty voice like the sound of a trumpet. It said: write what you see in a book and send it to the seven congregations: to Ephesus, to Smyrna, to Pergamum, to Thyatira, to Sardis, to Philadelphia and Laodicea.

And I turned to see Him whose voice was speaking to me. And as I turned, I saw seven golden lampstands, and amid the lampstands, a figure like that of the Son of Man:

clothed with a long billowing garment,

encircled round His breast with a golden band;

        His head and His hair shin

ing white like snow-white wool,

His eyes like a flame of fire,

His feet like burnished bronze glowing in a furnace,

His voice like the rushing of many streams of water.

In His hand He held seven stars;

from His mouth issued a sharp two-edged sword

and His face shone as the sun shines in its full radiance.

And when I saw Him, I fell at His feet and was as if dead. But He laid His right hand upon me and said: “Do not be afraid. I am the first and the last and the living one. I was dead, and look! I am living, and I bear the life of the world through all eons. Mine is the key to the realm of death and the shades. Write down what you see: what is now and what is to come.

The secret of the seven stars, which you see in my right hand, and of the seven golden lampstands is this: The seven stars are the picture in the spirit for the angels of the seven congregations, and the seven lampstands are the seven congregations themselves.”

1^st November Trinity

November 1, 2020

Revelation 1:1-20

Experienced bird-lovers can identify a bird on sight by its size and coloring. But even when they cannot see a bird, they can identify it by its song.

In the magnificence of this reading,
we both see and hear. The Risen Son of Man presents Himself, it is true, in a human form, but as a kind of human ‘bird’ with different plumage: snow white hair, eyes of flame, face of sunlight, glowing feet. He holds seven stars and a sword issues from His mouth.

The vision may be strange to us.

But His song is distinctly recognizable. His voice of Living Waters sings: I was dead, and look, I am living. I bear the life of the world…. Mine is the key that releases from the realm of death. And you are connected to me. For I hold the star of the angel of your congregation in my hand.

Christ, the great Phoenix, once destroyed, rises ever anew from the ashes. He is the new fire. And He is the living water. Perhaps we can hear Him say, in words adapted from the poet Rumi:

The Truth stands before me…

The voice of the fire says:

“I am fire, I am fountainhead,

Come into me and don’t mind the sparks.”*

 

*adapted from Rumi

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4th Michaelmas 2020, Trials of Summer

 

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2^nd 3^rd or 4^th Michaelmas Sunday

Revelation 19:11-16

And I saw the heavens opening up.

G. Roland Smith

And behold, a white horse! And the rider who sat upon it is called faithful and true, who judges justly and battles for justice. His eyes are like flames of fire, and his head wears many crowns, inscribed with a name which no one knows but he himself. The cloak that covers him has been dipped in blood, and he is known by the name “Word of God”.

 And the warriors of the sky ride behind him upon white steeds, clad in clean, white linen. And he has a sharp-edged sword coming out of his mouth with which to subdue the nations, and he will shepherd them with a staff of iron. He treads on the winepress holding the wine of the wrath of the will of God, the ruler of all.

And written on his robe and on his thigh is the name: King of all kings, Lord of all lords.

4^th Michaelmas

October 25, 2020

Revelation 19:11-16

In a game like chess, there are rules. Certain moves are allowed, and others aren't. All the moves are sequential. And all the moves have their ultimate consequences.

God created the greater universe with a certain structural integrity. Things happen in a certain way in a particular order. There are consequences for everything that happens. Thank goodness!

The reading two weeks ago gave u

Albrecht Durer

s the image of the great feminine archetype, the soul of humanity. She is impregnated with the sun-radiant Son of God. She struggles to give birth to the Son of Man, the God of Love within and among us.

In today's reading, we hear how this Son of Man operates when he is fully grown. He battles to maintain the greater order, the order of justice, and just consequences. He, humanity's great I AM, the Creating Word of God subdues the nations.

God's love for us and ours for Him is not to be supplanted by a nationalistic and a warring love of country that destroys other nations. That time in the game has passed. That belonged to the age of Gabriel, the age of exploration and dominance. Gabriel's period ended over a century ago.

Arild Rosenkrantz

Now we are well into the age of Michael. His is the age of recognizing that all of humankind is one family. He hopes that we elevate all our human encounters. He invites us to work consciously with spiritual realities, with the angels, with those who have died.

God's long-term game plan for humanity is that we learn how to love, truly, and wisely. If humankind continues to ignore what is truly just and in line with God's greater plan, we will be defeated by our own maneuvers.

If humanity continues to behave unjustly based on greed or mere national interests, we will have to experience the other side of God's love. We will experience the 'wrath' which is simply the natural and objective consequence of our defying the greater order and purpose.

If we consistently fail to learn to love, if we set ourselves against the greater spiritual reality of God's hopes for us, we can only ultimately lose the game. And we are given the freedom to do that. Perhaps our personal endgame could be expressed in the words of the poet Stanley Kunitz:

In the haze of afternoon,

while the air flowed saffron,

I played my game for keeps—

for love, for poetry,

and for eternal life—

after the trials of summer.*

 

*Stanley Kunitz, "The Testing Tree," in The Testing Tree: Poems

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3rd Michaelmas 2020, Curious Confidence

2^nd 3^rd or 4^th Michaelmas

Paul’s Letter to the Ephesians, 6:10-19 

What it comes to in the end is this: grasp the power that streams to you in the experience of Christ in the soul and the powerful regency of his pure spiritual strength. 

Put on the power of God as one puts on full armor, so that you may stand against the well-aimed attacks of the adversary. For our struggle is not to fight against powers of flesh and blood, but 

against spirit beings mighty in the stream of time,

against spirit beings powerful in the molding of earth substance,

against cosmic powers whose darkness rules the present time,

against spirits who carry evil into the realms of the spiritual world. 

Therefore take up the full armor of God, that you may be able to stand your ground on the day when evil unfolds its greatest strength, and victoriously withstand it. 

Stand firm, then, girded with the truth, like a warrior firmly girded. Connect yourself with all in the world as is justified in the spiritual world, and this connection with the spirit will protect you like a strong breastplate.

And may Peace stream through you, down to your feet, so that on your path you spread peace, as the message that comes from the realm of the angels. 

In all your deeds have trust in God. This trust will be like a mighty shield; with it, you can quench all the flaming arrows of the evil one. 

Take into your thinking the certainty of Christ’s healing deed. It will protect your head like a helmet. 

And the spirit, which has become living in you, you shall grasp as one grasps a sharp sword. The sword of the spirit is the working of the Word of God. 

May this armor clothe you in all your prayers and supplications so that in the right moment, you raise yourself in prayer to the spirit. To this end, direct your spirit-strength in all your efforts of soul and in your intercessions for all who would know Christ’s healing power. 

Feel yourself united in prayer with all other bearers of the spirit. Take me into your prayers, so that when I open my mouth, the strength of the word will be given to me.  Then I can courageously and openly bring the knowledge of that holy mystery that lives in the message of the Gospel, for which I am a priestly messenger enchained. Out of the Gospel itself, there streams to me the free strength to speak with the courage I need. 

3rd Michaelmas Sunday

October 18, 2020

How timely is the Gospel reading in this year! Our spiritual enemies, spiritual beings aiming their arrows of fear and despair at our souls full, are on the attack. Paul encourages us to fight a spiritual battle. It is not a battle of aggression, for it is not our task (nor is it even possible) to destroy our eternal enemy. Rather we are to arm ourselves for our own souls’ self-defense so that we can resist the fear and remain inwardly upright. 

Don Dos Santos

We shield ourselves from these attacks of fear by remaining in trust and truth. This trust is in humankind's ultimate goal, the goal of learning to love. This truth we acquire by remaining in the current moment, the Now, which is ruled by Christ. For the truth is that fear often causes us to project a false picture into the future, which, in a vicious cycle, then inspires more fear. The truth is that the future is constantly changing, moment by moment, day by day, based on what human beings do in those moments and days. We are all involved in the process of creating the future. Any fixed picture of the future, hammered hard by constant discussion and steeped in worry generated by fear, is premature. 

“Do not worry about tomorrow,” says Christ, “for tomorrow can worry about itself. Each day has enough challenge of its own.” Matthew 6:34  We act, we trust, we pray, one day, one moment at a time. 

We must not underestimate the power of the light-filled energy that is generated by our prayers and sacraments, even when only an apparent few participate on earth. Behind each one of us stand all those who have died, who still take an active interest in their loved ones on earth. Mingling with them are those about to be born into the world, with their ideals and hopes. And above us, all stands the angelic world. Deeds of prayer and sacrament generate a healing light, a bright energy. Given into the hands of the angels, this energy can work as a positive force in world karma, helping shape the future.  Michael and his host of angels beckon us toward the courage and trust that arises in our awareness of this truth. 

A second-century mystic, Evagrios of Pontos, wrote: 

If you would pray in truth, you will

David Newbatt

suspect a deeper sense of curious confidence.

And a host of angels will walk beside you

Showing you the purpose of created things.

 

When the angel of the Lord arrives,

he scatters by his word alone

every force that acts against us,

and brings to our spirits that light

that shines without deception.*

 

www.thechristiancommunity.org

---

*Evagrios of Pontos, (345-399) “Effusions on Prayer,” in Love’s Immensity, Mystics on the Endless Light, Scott Cairns, p. 56

2nd Michaelmas 2020, Done in Beauty

2^nd 3^rd or 4^th Michaelmas

Revelation 12:1-17 

Giusto de' Menabuoi

And a momentous image was unveiled in the world of spirit: a woman, clothed with the radiant power of the sun, the moon under her feet, her head adorned with the crown of the twelve stars of heaven. And she is with child and cries out in the labor and pain of giving birth. 

And at the same time, a second image was revealed in the heavens: a great fiery-red dragon with seven heads and ten horns. On its heads, it has seven crowns, and its tail is sweeping a third of all the stars in heaven and dashing them onto the earth. And the dragon is standing before the woman about to give birth so that when she bears the child, he can devour it. And she bore a child, a son “who would shepherd all nations with a rod of iron.” And the woman’s child was caught up to God and his throne. And the woman fled into the wilderness where she has a place that God keeps ready there so that they can take care of her for days numbering one thousand two hundred sixty.

Rubens

And a war flared up in the spirit world. Michael and his angels fought against the dragon. And the dragon fought amid his own angels, but he was not strong enough, and there was no longer any place for them in heaven. Down came the dragon, the giant, the serpent, the evil one called both Satan and the devil, deceiver of all the world. Onto the earth, he came hurtling down, and all his angels with him. 

And I heard a great voice in heaven, saying: 

Now can begin the working which proceeds from our God—

The power to heal the world,

The power to transform all being,

The power to draw everything into godly being.

Arisen is the spiritual leadership of his Christ.

Overthrown is the accuser of our brothers,

He who accused them night and day before the countenance of God.

They have overcome him through the blood and the sacrificial power of the Lamb

And by the divine Word to which they bore witness.

They did not love their own lives too dearly, nor did they fear death.

Therefore, rejoice you heavens

And all who lodge therein!

But woe to the earth and the sea:

For the Adversary has come down to you,

And he seethes with measureless fury,

For he knows that his time is short. 

Durer

And when the dragon recognized that he had been cast onto the earth, he began to persecute the woman who had borne the son. Then the woman was given the two wings of a great eagle, so that she could fly into the desert to her appointed place, where she is to be nourished for a cycle of time, for cycles of time, and for half a cycle of time, far from the face of the serpent. 

And the serpent opened his mouth and spewed out a river of water after the woman so she would be swept off her feet by the river. But then the earth came to the woman’s assistance; it opened its mouth and swallowed the river which the dragon spewed from his mouth. And the dragon burned with fury against the woman. He stormed away to make war on the rest of the woman’s seed, people who keep to the divine world aims and who are united with the destiny and witnessing of Jesus. As I saw this, I was standing on the sandy shore of the sea.

2^nd Michaelmas

Oct 11, 2020

Revelation 12:1-17

When we are under the stress of time pressure, some of us may fall apart; some of us may manage to focus intently and work quickly, and then afterward collapse. But for a few, in an emergency time expands and somehow slows down. They somehow know exactly what to do and do it encased in a bubble of calm.

Durer

The reading says: ‘The dragon seethes with measureless fury, for he knows that his time is short’. He is under time pressure. But his pressure is to do the most damage and destruction he can in his limited allotment of time. He also knows that by turning the stress and pressure on us, by infecting us with his fury, he can sooner or later create collapse.The woman, the Soul of Humanity, is giving birth to the Divine Child. She is given a divine gift—the wings of the eagle. They enable her to get above the problem, above the dragon, and look down on it. And then time expands and slows down. She knows exactly what to do. She flies to a solitary place, an inner place, where she is encased in calm and nourished by the divine.

The dragon in his fury is heavy and earthbound. And even when he spews forth a flood of lies, of information, of requirements and misinformation, the earth itself is willing to assist in the rescue of humanity’s soul. The earth itself absorbs the flood of the dragon’s fury. The earth and nature do their best to help provide a physical space of calm nourishment.

What is it that keeps our individual souls from being persecuted and flooded? It is our own solitary place, the inner space into which we go with our eagle wings of compassionate thought, our place of spiritual nourishment, of prayer and meditation. But we must practice flying. The Native American poet Joy Harjo says:

To pray you open your whole self

Durer

To sky, to earth, to sun, to moon

…And know there is more

That you can't see, can't hear

….Like eagle that Sunday morning

Over Salt River.  Circles in blue sky

In wind, swept our hearts clean

With sacred wings.

We …know that we must take the utmost care

And kindness in all things.

Breathe in, knowing we are made of

All this, and breathe, knowing

We are truly blessed because we

Were born, and die soon, within a

True circle of motion,

Like eagle rounding out the morning

Inside us.

We pray that it will be done

In beauty.

In beauty.*

 

---

*Joy Harjo, “Eagle Poem”, in How We Become Human: New and Selected Poems 1975-2001

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1st Michaelmas 2020, Wedding Gift

1^st Michaelmas

Matthew 22:1-14

And Jesus continued to speak in parables to them: 

unknown illuminator, Marriage of the Lamb

The kingdom of the heavens [arising in human hearts] is like a man, a king, who prepared a marriage feast for his son. And he sent out his servants to call the guests who had been invited to the marriage, but they would not come. 

Then he again sent out other servants, and said, “Say to those who have been invited, ‘Think, I have prepared my best for the banquet, the sacrificial oxen and fattened cattle have been slaughtered; everything is ready. Come quickly to the wedding.” 

But they were not interested and went off, one going to his field to be his own master, another falling into the hectic pace of his own business. The rest, however, took hold of the servants, mistreated them, and killed them. 

Then the king grew angry; he sent out his army, brought the murderers to their destruction, and burned their city. Then he said to his servants, “Although the marriage feast is prepared, the invited guests have proved themselves unworthy. Go out therefore to the crossroads of destiny and invite to the wedding whoever you can find.” 

And the servants went into the streets and gathered together all whom they found, both bad and good. And the wedding hall was filled with guests. 

Then the king came in to see the guests, and among them, he noticed a man who was not dressed in the wedding garment [that was offered to him]. And he said to him, “My friend, you are sharing the meal; how did you enter here not having a wedding garment?” 

But the man was speechless. 

Then the king said to the servants, “Bind him hand and foot and cast him out into the darkness, where human beings wail and gnash their teeth. For the call goes out to many, yet only a few make themselves bearers of the higher life.”

1^st Michaelmas

Oct 4, 2020

Matthew 22:1-14

 A wedding is a cause for great joy, for the couple have found each other on earth.  They are joining forces for a creative and fruitful union, for something that neither could do alone.

This gospel reading of the wedding of the king’s son is about the relationship

Burnand

between our souls, individually and collectively, and Christ. Christ is the Bridegroom. Our souls are meant to be the Bride. The divine Father invites us to wed Christ his Son.

This means that first of all, we must show up. We need to extricate ourselves from the demands of ordinary everyday life and enter the hall of prayer, the hall of the celebration meal.  In order to do so worthily, we are to clothe ourselves in the appropriate soul attire. This attire we receive as grace from the King. We are to receive and clothe ourselves in three garments: We are to attire ourselves in an open reverence and grateful awe of thought. We are to wear an open empathy of heart for all the world. We are to array ourselves in the promptings of the angels who inspire our thoughtful actions.

Thus clothed we are ready to celebrate the Great Wedding. We step into the hall of light, in the company of other such souls. There, our souls are joined with Christ, the King’s Son. We have found Him on earth. We are joining forces with Him for a creative and fruitful union, for something that neither could do alone. St. Francis said in a poem called “A Wedding Gift:”

I hear you singing, dear, inviting me to your [arm] limb.

I am coming, for all that we do is a

preparation for love.

I hear you singing, my Lord, inviting me to your throne.

We are coming, dear, for all the toil you have

blessed us with is a preparation to know and hold the

sacred.

 

I hear you singing, my soul, but how can it be that

God’s voice has now become my own?

“That’s just a wedding gift for our

Divine Union,”

my Beloved

said.*

*St. Francis of Assisi “A Wedding Gift,”  in Love Poems to God, Daniel Ladinsky, p. 44.

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10th Trinity 20, Death Makes Whole

10^th Trinity August September

Luke 7:11-17

And it came to pass that on the next day Jesus went into a city called Nain, and his disciples and a large crowd went along with him. And as he drew near to the gate of the city, they became aware that a dead man was being carried out—the only born son of his mother, and she was a widow. And a large crowd of people from the city accompanied her.

Pierre Bouillon

 

And seeing her, the Lord felt her suffering, and said to her, “Weep no more.” 

And approaching, he touched the coffin, and pallbearers stood still. He said, “Young man, I say to you, arise!” 

The dead man sat up and began to speak. And Jesus gave him to his mother. Astonishment and awe seized all who were standing there, and they began to praise God and to glorify what was here revealed, saying, 

“A prophet powerful in spirit has been raised among us, and God has come down to us, his people.” 

Word about him spread out into all of Judea and all of the neighboring regions. 

10th Trinity August, September

September 27, 2020

Luke 7, 11-17

Death is a great mystery to us. It is also a great masquerade. The being of death is a pretender.

In today’s reading, a young man has died. One senses the communal loss and anguish. He is now ‘outside’, out beyond the city gates, beyond the crowd and his bereft and widowed mother. But he is not beyond Christ. Christ approaches him in death and bids him live, to rise above what would bind him and hold him down.

We too go through our dying times, even in life; times when we suffer the paralysis of grief; times like now when our former life dies away from us. And for us too, Christ approaches, especially just at such times. He bids us rise from our sleep, our grief, from our deaths.

For He is the Master of the cycle of life, death and life again. Living things die; they fall, but like seeds. And from them a new life germinates. We die our smaller and greater deaths, but new life is already germinating within us, through Christ. For in the funeral service of the Christian Community Christ says, I am the New Birth in Death. I am the Life in dying. As the poet Novalis says,

What dropped us all into abysmal woe,

Pulls us forward with sweet yearning now.

In everlasting life death found its goal,

For thou art Death who at last makes us whole.*

---

*Novalis, in "Hymns to the Night."

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