5th February Trinity 2019, Let It Go

Sunday before Ash Wednesday, 7^th Sunday before Easter)

Luke 18: 18-34 (adapted from Madsen)

One of the highest spiritual leaders of the people asked him, “Good Master, what must I do to obtain eternal life?”

Jesus answered him, “Why do you call me good? No one is good but One—God alone. You know the commandments, you shall not destroy marriage, you shall not kill, you shall not steal, you shall not speak untruth, and you shall honor your father and your mother!

He said, “All these I have observed strictly from my youth.”

[Jesus, looking at him, loved him… Mk 10:21] When Jesus heard this, he said,  “One thing however you lack: Sell all of your possessions and give the money to the poor; thus will you achieve a treasure in the spiritual world—then come and follow me!

He was sad about these words, for he was very rich. And when Jesus saw him thus, he said, “What hindrances must those overcome who are rich in outer or inner possessions, if they want to enter into the kingdom of God. Sooner would a camel walk through the eye of a needle than a rich man be able to find the entrance to the kingdom of God!”

Those who heard this said, “Who then can be saved?”

He said, “For man alone it is impossible; it will be possible however through the power of God working in man.”

Then Peter said to him, “Behold, we have given up everything to follow you.”

He replied, “Amen, the truth I say to you. No one who leaves home or wife, or brother or parents or children for the sake of the kingdom of God will fail to receive many times as much in earthly life, and in the age to come eternal life.”

Then he took the twelve to himself and said, “Now we are going up to Jerusalem, and everything which the prophets have written about the Son of Man will fulfill itself: He will be given over to the peoples of the world; they will mock and taunt him, they will spit upon him and scourge him and kill him, but on the third day he will rise up from the dead.”

Yet his disciples understood nothing of all this. The meaning of his words remained hidden from them, and they did not recognize what he was trying to tell them.

5^th February Trinity

March 3, 2019

Luke 18: 18-34

Here in the Northern Hemisphere, we are anticipating the richness of spring and the fullness of summer; but below the equator, it is turning into autumn and winter is approaching. This great balance over the whole earth is a picture of a great truth that also exists on the soul level:  over the whole of a lifetime, no matter what our inner or outer riches, we must pass through loss and death to arrive at a new life.

In the gospel reading, Christ brings this home to the rich young man.

Heinrich Hoffman

The young man is rich, both inwardly and outwardly; he is in the summer of his development.  But Christ is asking him to take the next step—the step into an autumn shedding, the step into a winter sleep. The episode ends before we find out whether the rich one does carry out Christ’s request. At this moment in the gospel story, the young man is very sad—he already anticipates the grief of loss.

But when the young man summons the courage to follow through, he will leave behind his wealth for others and lay down his life. His loss and death will be real and complete. But so will his completely new and unforeseen life. He is to become a Lazarus. Christ will call him forth to a whole new level of being.  And Christ will intimately and continually accompany his further development – through loss and death, and into a further life. 

The recently deceased poet Mary Oliver* says:

Every year

everything

I have ever learned

in my lifetime

leads back to this: the fires

and the black river of loss

whose other side

is salvation

….

To live in this world

you must be able

to do three things:

to love what is mortal;

to hold it

against your bones knowing

your own life depends on it;

and, when the time comes to let it go,

to let it go.

*Mary Oliver, “In Blackwater Woods.”

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4th February Trinity 2019, Inner Household

February Trinity

Luke 12: 35-48

Burnand

“Be dressed and ready for service and keep your lamps burning. Be like men who are expecting their master back from the marriage feast, so that they can open the door to him at once when he comes and knocks. Blessed are the servants whom the master finds awake when he comes! Yes, I tell you, he will put on an apron himself and show them to the table and serve them. And if he does not come until the second or third watch of the night, and yet finds them awake: Blessed are the servants! You know: If the master of the house knew at what hour the thief would come, he would not let his house be looted. So be ready: The Son of Man comes at an hour that you had not thought.”

Then Peter said, “Lord, are you telling us this parable, or is it for all human beings?”

And the Lord answered, “Imagine a faithful and competent steward whom his master appoints to be in charge of the whole staff, to give to each one what he is entitled to. Blessed is that servant if the master comes and finds him carrying out his duties.  I tell you, he will entrust him with all his goods. But if the servant says in his heart, ‘My master will not be coming all that soon,” and begins to mistreat the other servants and the maids, himself all the while eating and drinking and becoming intoxicated, then the master of that servant will come on a day when he does not expect him, and at an hour that he does not know. The master will virtually tear him to pieces; he will treat him as those deserve who have not proved faithful.

A servant who knows his master’s will but does not act according to it and so does not carry out his will deserves the severest punishment. If he does not know the master’s will and then does something that deserves punishment, he will escape more lightly. From one who has many gifts, much will also be expected; and from one who has been entrusted with much, much more will also be demanded.

4th February Trinity

February 24, 2019

Luke 12: 36-48

The theme of this gospel reading is service. It is easy enough to apply this parable to our outer lives. For we all have interactions with people who serve us—waitpersons, public servants the grocery store clerk. Obviously, we are to treat them well. Likewise, many of us may serve and direct others in some capacity.

But the characters in the parable could also be seen as the various members of our own nature. We could think of our own “I” as the faithful and competent steward whom the Master has appointed to be in charge of the whole internal household of the soul. It is our duty to treat the various parts of ourselves firmly but well, to nourish them and coordinate their working, so that our inner house functions smoothly.

Our wills need directing; our feelings need to be wholesome; our thinking pure and engaged. Even our lowliest servant, the body, needs direction, nourishment, and care.

Juan de Juanes

Our own Self, our I, is itself the servant of the greater Master. To most of us, the Master seems to be away just now. But His arrival is imminent. “The Son of Man comes at an hour that you had not thought.” Lk 12:40

In the story, the Master may appear harsh to those who are not ready for him. But it is easy to overlook the fact that here, the Master himself acts as a servant. When He comes and finds that his servants are awake to open the door, he offers to nourish those who have served him, who have taken good care of the inner household for him. The reading says, “He will put on an apron and show them to the table and serve them.” Lk 12:37 For it is within us, in the house of our Selfhood, entered through the door of our wakeful heart, that Christ would dwell. And even today, we hear Him say: Take bread; take wine. Be nourished by Me, and I will give you my peace.”

3rd February Trinity 2019, Another Sowing

Luke 8: 14-18 (adapted from Madsen)

And as a great crowd had gathered, and ever more people streamed to him out of the cities, he spoke in a parable:

van Gogh

A sower went out to sow his seed. As he sowed, some seed fell on the path. It was trodden upon, and the birds of the sky (air) ate it up. Other seed fell upon the rocks, and as it sprouted, it (the sprouting green) withered, because it had no moisture. Still other seed fell under the thorns; the thorns grew with it and choked what came up. And some fell upon good soil, grew, and brought forth fruit a hundredfold. When he had said these things, he called out:

“He who has ears to hear, let him hear!”

His disciples asked him what this parable might mean. And he said:

To you it has been given the gift of being able to understand the mysteries of the kingdom of God; but to the others, it is given in pictures and parables, for they see and do not yet see, and hear, although they do not yet understand with their thinking. The meaning of the parable is this:

The seed is the Word of God. That which fell upon the path are those who hear it; afterward, the tempter comes and tears the Word out of their hearts so that they cannot find healing through the trusting power of faith working in them.

Those on the rock are those who, when they hear the Word, take it up with joy; but they remain without root. For a while, the power of their faith works in them, but in times of trial, they fall away.

What fell under the thorns are those who hear the Word from the spirit, and as they go on their way, the sorrows and the riches and the joys of life choke it, and they bring no fruit to maturity.

And the seed which fell in the good soil are those who hear the Word, and take it up into their hearts, feel its beauty, become noble and worthy and patiently keep it alive, tending it there until it brings forth fruit.

No one lights a light and hides it under a vessel or under a bench; instead, he places it on a lampstand so that all who come in see the light. For nothing is hidden which shall not be revealed, and nothing is secret which shall not be known and proclaimed. So attend to how you listen. For he who has enlivened in himself the power to bear the spirit, to him more will be given. He however who does not have this power, from him will be taken that which he thinks he has.

3rd February Trinity

February 17, 2019

Luke 8: 14 – 18

Anyone who has tried planting a garden knows: the conditions must be right. The right season, the right temperature, neither too hot nor too cold. The right level of moisture, neither too hard and dry, nor too muddy. The right level of fertility.

Our hearts are also gardens waiting to be cultivated; cultivated through art, through truth, through spiritual and religious practice. Some of us may be just starting. Or maybe we tried before, but we lacked sufficient depth. Or maybe our hearts wandered off into the busyness of life. But there comes a moment.  The poet says:

Tissot

My soul is a dark plowed field

In the cold rain;

My soul is a broken field

Plowed by pain.

Where windy grass and flowers

Were growing,

The field lies broken now

For another sowing.

Great Sower, when you tread

My field again,

Scatter the furrows there

With better grain.*

Our hearts plowed by life’s sorrows, broken open with gratitude, watered by tears. And the Word-Seed is sown. Recognizing our fertility, our heart’s potential, the Creator drops his Word – I AM – into our hearts.

And the Word-Seed takes root. We recognize that it has the potential to grow into a thing of beauty in us. And so we straighten up and do our best to cultivate the garden of our heart. With patient effort, we tend the Word-Seed. We keep our hearts moist and soft. We weed out our bad habits. With patient effort, we tend the creating Word in our hearts until it grows and blossoms forth in beauty of soul. Until it matures into fruitful deeds of love.

---

*Sara Teasdale, “The Broken Field"

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2nd February Trinity 2019, Generous

February Trinity

Matthew 20: 1-16

But many who are last will be first, and many who are first will be last. The kingdom of the heavens is like a man, the master of his house, who went out early in the morning to hire workers for his vineyard. Agreeing to pay them one denarius a day, he sent them out into his vineyard.

At about 9 o’clock he went out and saw others standing in the marketplace, and he said to them, “Go also into my vineyard, and I will give you whatever is right.” So, they went. He went out again at about noon and at 3 o’clock and did the same. At 5 o’clock he went out and found others standing there, and he said to them, “Why do you stand here all day idle?” They said, “Because no one has hired us.” He said, “You, too, go into the vineyard.”

Burnand

And when evening came, the master of the vineyard said to his steward, “Call the workers and give them their wages, beginning with the last ones hired and going on to the first.”

Those who had been hired at 5 o’clock came forward, and each received one denarius.

Burnand

Therefore, when it was the turn of those who were hired first, they expected to receive more. However, they too also received one denarius each. They took it, but they began to grumble against the master of the house. “These men who were hired last only worked one hour, and you have made them equal to us, who have borne the burden of the work and the heat of the day.”

However, he answered one of them, saying, “Friend, I am not being unjust to you. Did you not agree with me for one denarius? Take what you have earned and go. I wish to give to the man hired last the same as I give to you. Have I not the right to do as I wish with what is mine? Or do you give me an evil look because I am generous? Thus will the last be first and the first will one day be last.”

2nd February Trinity

February 10, 2019

Matthew 20: 1-16

Some individuals seem to have all the luck – everything they do turns out well and is rewarded. Meanwhile, others sweat and toil under difficult circumstances and seem barely able to exist. Those for whom things go well may be guilty of pride – they may think that the others just aren't applying themselves enough, while the disadvantaged individual may likely suffer envy.

Codex aureus Epternacensis 

Without knowing about each other's past lives, it is impossible to determine the reason for the differences. On the great wheel of incarnations, we are sometimes up and sometimes down. The whole purpose of incarnating is to develop a strong and independent self. In the parable, this selfhood is the 'one denarius' that is the reward of a day's labor, the reward for our daily labors on the field of earth. This single selfhood can then open in gratitude and be offered as a container for a higher, truer Self.

Some seem to come to selfhood only after a tremendous amount of labor and suffering. Others may seem to achieve their 'one denarius' quickly, late and with little effort. What we do not know is how much this individual has suffered or labored in the past, either in this lifetime or another. The parable seems to be saying that grumbling and envy are in any case detrimental; they won't bring you greater rewards; in fact, they erode the self.

11th Century Byzantine

In addition, the parable assures us that, despite what the envious may think, the Master is generous. He always rewards our labors, no matter how it may appear to us. He gives us our daily bread, sufficient for the day's needs. In fact, we are all working together to achieve the harvest. 

Albert Einstein said, "Many times a day I realize how much my own outer and inner life is built upon the labors of my fellow men, both living and dead and how earnestly I must exert myself in order to give in return as much as I have received."

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1st February Trinity 2019, Set It Free

4^th Epiphany

Kenneth Dowdy

Luke 13: 10-17

Once he was teaching in a synagogue on the Sabbath. And behold, there was a woman who had a spirit weakening her for eighteen years: she was bent over and could not stand upright [lift her head all the way up]. When Jesus saw her, he called her to him and said to her, “Woman, you are released from your illness!”

He laid his hands upon her, and at once she was able to straighten up. And she praised the power of God. Then the leader of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days for doing work; on those days you can come and let yourselves be healed—but not on the Sabbath.”

But the Lord replied, “You hypocrites! Does not every one of you untie his ox or his ass from the manger on the Sabbath and lead it away to the water trough? But this daughter of Abraham, who was held bound by the dark might of Satan for eighteen years, wasn’t supposed to be released from her bondage on the day of the Sabbath?”

All his opponents were put to shame by these words, and the people rejoiced over all the signs of spiritual power that happened through him.

1st February Trinity

Feb 3, 2019

Luke 13:10-17

Tissot

Many of us have an appointment calendar or at least a plan for the day. Sometimes everything seems to fall into place. Other times we become annoyed when something unexpected prevents us from carrying out our plans.

The woman who was ill has waited 18 years for just this moment. She has a direct encounter with the loving and healing being of Christ. It is her illness itself that brings her to him in this great moment of destiny. The synagogue leader, too, has a plan. Certain things are to happen on certain days.  He shows no compassion or joy. He can only criticize. He tries to control and limit, according to the schedule.

These two, the woman and the leader, are two archetypes that dwell in every human soul. We all have a part of us that needs healing, a part that longs for a direct encounter with our Creator. And we all have a part of us that says, ‘not now’.

Yes, we need to create and protect our schedules. But the encounter with the Being of Love doesn’t happen by appointment. It happens when it happens; when the moment is ripe; when we are open.

So, as the poet suggests:

Whoever you are: step out of doors tonight,

Out of the room that lets you feel secure.

Infinity is open to your sight.

Whoever you are,

With eyes that have forgotten how to see

From viewing things already too well-known,

Lift up into the dark …

….

And when at last you comprehend its truth,

Then close your eyes and gently set it free.*

---

*Dana Gioia, "Entrance (After Rilke)", in Interrogations at Noon

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4th Epiphany 2019, Requirements of Destiny

4^th Epiphany 

Matthew 8: 1 – 13

When Jesus came down from the mountainside, large crowds followed him. A man with leprosy came and knelt before him and said, “Lord, if you are willing, you can make me clean.”

Jesus reached out his hand and touched the man. “I am willing,” he said. “Be clean!” Immediately he was cleansed of his leprosy. Then Jesus said to him, “Take care that you speak to no one about this. But go, show yourself to the priests. Make the gift of offering that Moses prescribes, as a proof to them.”

When Jesus had entered Capernaum, a Roman officer, a centurion came to him, asking for help. “Lord,” he said, “my boy lies at home paralyzed, suffering terribly.”

Jesus said to him, “I will come and heal him.”

The centurion replied, “Lord, I am not worthy to have you come under my roof. Speak just one word, and my boy will be healed. For I myself am a man with people above me, and with soldiers under me. If I tell this one, ‘Go,’ he goes; and to another, ‘Come,’ and he comes. I say to my servant, ‘Do this,’ and he does it.”

When Jesus heard this, he was amazed and said to those following him, “Truly I tell you, I have not found anyone in Israel with such great faith. I say to you that many will come from the east and the west, and will take their places at the feast with Abraham, Isaac, and Jacob in the kingdom of heaven. But the sons of the kingdom will be thrown outside, into the darkness of external existence where human beings live, wailing and grinding their teeth.”

Then Jesus said to the centurion, “Go now! According to your faith, so let it be.” And in that same hour, the boy was healed.

4^th Epiphany

January 27, 2019

Matthew 8: 1-13

These two human beings, the leper and the centurion, show us different sides of the ideal human relationship with Christ.

With the leper, the desire for his own healing is balanced by an implicit and humble acceptance of God’s will. “If you are willing,” he says. And the Son of God answers, “I am willing.” 

God is always willing to heal. But healing is not the same as a cure. Conditions need to be met from the human side—then healing is possible, even when no cure can be found. Perhaps, in this case, the man’s humility, his awareness that his own desires were not necessarily sufficient reason for a cure, was what was necessary for both a healing and a cure.

With the centurion, too, there is humility. Now it is coming from someone who is not only himself in a position of power, but also from one who is asking on behalf of someone else. The centurion recognizes a power stronger than his own, one that transcends time and space. It is evidently his implicit and full trust in that higher power which allows his request to be fulfilled.

Christ himself lives both sides, the active healing side, and the receptive,

Gethsemane, Karl Bloch

suffering side. God, in a human body, was learning about human prayer from those he encountered. And their attitudes of soul he would elevate to a kind of perfection in the garden of Gethsemane. There, he was no longer able to keep body and soul together. He was dying. And he asked his Father for a cure, for just one more day, in order to fulfill what he understood to be his mission to die on the cross the next day. “If this cup of death can pass from me today—if it can wait until tomorrow—but—whatever is fitting, according to your will.”

He is our greatest example. “Lord,” we can say, “my trust in you provides the connection through which healing can flow from you. My awareness of the laws of destiny lets me know that in all humility, I am perhaps not the best judge of what I, what others, what the world needs. Only if the requirements of destiny have been fulfilled will a cure be possible. But whatever happens, nonetheless you heal, you make whole. Your will be done.”

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3rd Epiphany 2019, Mysterious Alchemy

3^rd Epiphany
John 2, 1-11 adapted

On the third day, a wedding took place in Cana in Galilee and the mother of Jesus was there. And Jesus and his disciples were also invited to the wedding.

When the wine ran out, Jesus’ mother said to him, “They have no more wine.”

And Jesus answered her, “Something still weaves between me and you, o

Woloschina

Woman. The hour when I can work out of myself alone has not yet come.”

Then his mother said to the servants, “Do whatever he tells you.”

There were six stone jars set up there for the Jewish custom of ceremonial washing, each containing twenty to thirty gallons. Jesus said to them, “Fill the jars with fresh water.”

And they filled them to the brim. And he said, “Now draw some out and take it to the Master of the feast. And they brought it to him.

Now when the Master of the feast tasted the water that had become wine, not knowing where it came from—for only the servants who had drawn the water knew—he called the bridegroom aside and said to him, “Everyone serves the choice wine first, and when the guests have drunk, then the lesser; but you have saved the best until now.”

This, the beginning of the signs of the spirit which Jesus performed among men happened at Cana in Galilee and revealed the creating spiritual power that worked through Him. The disciples’ hearts opened, the power of faith began to stir in them, and they began to trust in him.

3^rd Epiphany
January 20, 2019
John 2, 1-11

The gospel reading describes the first ‘sign of the Spirit’ that Christ Jesus performed on earth. Behind the external wedding of a man and woman in Cana, another secret wedding is taking place. This is the wedding of the Christ Spirit to the Soul of Humanity.

The Mother of God is the picture of the soul’s wisdom. She is aware that the wine has run out for the wedding couple. But at the same time, the wine of the elixir of life has also run out for the soul of humanity. And she, the bearer of wisdom, gives an instruction which holds true even today: Do whatever He tells you.

He himself indicates the next step—fill the ceremonial cleansing vessels with fresh water drawn from the depths. In his presence, we would naturally feel our own unworthiness—our denials, strayings, weaknesses. Afresh from the depths of our hearts, we acknowledge them for purification.

And in a mysterious alchemy, the

cleansing changes into effervescence, sparkling, bitter-sweet and strengthening. In his presence, our cleansing becomes medicine, strength for the future, the strength that keeps our souls alive.

This is the sign that the wedding of the Spirit of Mankind and the Soul of Humanity is beginning to take place—that hearts open, that creative power begins to stir.  For when this wedding takes place, human hearts begin to trust in him. He, the true Vine, the Source of Life, begins to take root in us. Then we can joyfully anticipate a fruitful and productive future together.

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