5th Easter 2016, Christ-Seed

5th Easter, 

John 16, 1-33

“All these words I have spoken to you so that you will not be offended because you discover what destiny falls to you through being connected with me. For they will exclude you from their communities, and the hour will come when those who rob you of your earthly existence and kill you will think they are offering service to the progress of the world. They will do so because they cannot raise their knowing to a knowledge of the Father, nor to a knowledge of my being and working. All these words I have spoken to you so that when the time comes you will remember that I said them to you. I did not speak to you in this way in the beginning because I was with you. But now I am going away to him who sent me; yet, none of you has yet the strength and courage to ask me about the realm into which I now enter. Your hearts are full of grief and therefore closed to the things I have said to you.

Nevertheless, I tell you the truth: it is for your salvation and healing that I go away, for if I did not go away, the Comforter, who will stand by you in all trials, the Spirit upon whom you can call for assistance at any moment, would not come to you. But because I go, I will be able to send him to you. When he comes, he will bring to the world a consciousness of how the nature of the sickness of sin works, of how people can be reconnected with the divine world in which there is no sin, and of how the decision about human error can be brought about. Sin is human beings not really being able to trust in my being and in that which works out of my being within them. The balancing of sin holds sway in my going to the Father and in not remaining limited to appearing outwardly. Judgment works in the decision that has already been made about the prince of the outer world.

I have much more to say to you, more than you can now bear. But only when the Spirit comes, through whom the Truth can reveal itself to the world, will he lead you to the Truth that Embraces All. For he will not speak only out of himself, but he will speak what he hears in the realm of the Spirit, as the speaking of the eternal reality, and he will tell you what is yet to come. Thus, will he reveal me among men, for out of what he takes from my being he will proclaim to you. In the realm in which my Father works, there I also live. That is why I can say, ‘He will take from my being and proclaim to you’.

In a little while you will see me no more, and then after a little while, you will see me.”

Some of his disciples said to one another, “What does he mean by saying, ‘In a little while you will see me no more’, and then, ‘after a little while you will see me’, and ‘because I am going to the Father’? They kept asking, “What does he mean by ‘a little while’? We do not understand what he is saying.”

Jesus knew that they wanted to ask him about this, so he said to them, “You are wondering what I meant when I said, ‘In a little while you will see me no more, and then after a little while you will see me.’  Amen, amen, the truth I say to you, you will weep and deeply mourn and the world will rejoice in this. You will be filled with sorrow, but this your sorrow will be turned into unceasing joy. A

Oliver Ascher

woman giving birth must bear pain, for her difficult hour has come. But when the child is born, she no longer considers the anguish because of her joy that a child has been born into the world.

So it is with you. Now is your time of grief. But this your grief will become the power of Spirit-Birth, for I will see you again and your heart will rejoice, and no one will take your joy from you. On that day, you will be so deeply united with me that you will no longer need to ask me anything.

Amen, amen, I tell you the truth; from now on what you ask of the Father in my name, He will give to you. Until now, you have not been able to ask anything in my name. Ask and you shall receive, and your joy will be complete.

Pray from the heart, and it will be given to your heart so that your joy may be fulfilled.

All this I have given to your souls in imagery. But the hour is coming when I will no longer speak to you in pictures, but will tell you openly and unveiled about my Father, so that you can grasp it in full, knowing consciousness. So will I proclaim to you the being of the Father. On that day, you will ask out of my power and in my name. And no longer will I ask the Father on your behalf. For the Father himself will love you because you have loved me, and have known in your hearts that I have come forth from the Father. I have come forth from the Father and I have come into this world.

Nicolo Semitecolo

I leave the sense world again and return to the world of the Father, of which you say that it is the world of death.”

Then Jesus’ disciples said, “Now you are speaking in clear thought and without imagery. Now we know that all things are revealed to you and that you do not even need to have anyone ask you questions. This makes us believe that you came from God.”

Jesus answered, “Do you now feel my power in your heart? Behold, the time is coming and has already come, when you will be scattered, each to his own loneliness. You will then also leave me alone. But I am not alone, for the Father is eternally united with me.

All this I have spoken to you so that in me you may find peace. In this world, you will have great fear and hardship. But take courage. I have overcome the world.”

5th Easter, 

April 24, 2016  

John 16, 1-33

In the blossom, long before it opens, the seed bed is already formed. The blossom opens. The pollen rises and is fertilized. The seeds ripen.

Our lives too have seeds of our future embedded in them. Long before we blossomed into adulthood, the seeds of our future lives were embedded in us. Home and family, schooling and circumstances helped mature those seeds. Indeed, the seedbed was there from the very beginning of our lives, carried over from a previous existence. We ourselves placed them there, under the guidance of the angels.

The major potential that we are all gifted with is the Christ-Seed. Within each and every human being there is laid down the living possibility to blossom and bear fruit in freedom and in love. No matter what other seeds we may harbor, the Christ-Seed is primal. He wants to be the Creating One in everything we do. He invites us to freely decide to be working as individuals toward the development of the earth as the planet of love. 

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4th Easter 2016, Sun Seed

4th Easter

John 15: 1-27

16th-century icon, Athens

I AM the true vine, and my Father is the vinedresser. Every branch of mine that does not bear fruit he takes away, and every branch that does bear fruit he trims clean so that it will be even more fruitful. You have already been purified by the power of the word that I have spoken to you.

Abide in me and I in you.

Just as the branch cannot bear fruit out of itself unless it is given life by the vine, neither can you bear fruit unless you stay united with me. I am the vine, you are the branches. Whoever remains united with me so that I can work in him, bears much fruit, for apart from me you can do nothing. Whoever does not remain united with me withers like a branch that is cut off. Such branches are gathered up, thrown into the fire and burned. If you abide in me, and my words live on in you, pray for that which you also will, and it shall come about for you. By this my Father is revealed, that you bear rich spiritual fruit and become ever more truly my disciples.

As the Father has loved me, so I have loved you. Ground your being in my love, just as I have taken the aims of my Father into my will and live on in his love.

These words I have spoken to you so that my joy may be in you, and that your joy may be complete. This is the task I put before you: that you love one another as I have loved you.

Washing of the Feet, Woloschina

No man can have greater love than this, than that he offer up his life for his friends. You are my friends if you follow the task I have given you. No longer can I call you servants, for the servant does not know what his master is doing. But I call you my friends because I have made known to you all that I have heard from my Father.

You did not choose me, but I have chosen you and appointed you that you should go and bear fruit and that your fruits should live on after you, so that what you ask the Father in my name he should give it to you. I say to you out of the fullness of my power: Love one another.

If the world hates you with hatred, remember that they hated me first. If you belonged to people in general, they would love you as belonging to them; but you do not belong to them because I have chosen you out of mankind. That is why people hate you.

Remember the word I spoke to you: ‘A servant is not greater than his master’. If they have persecuted me, they will also persecute you. If they have held on to my word, they will hold on to yours also. Everything that they do to you they will do as though they did it to me, for they do not know Him who sent me.

If I had not come and had not spoken to them, they would be without sin, but now they have no excuse for their sin. He who turns in hatred against me turns in hatred against my Father also. If I had not done deeds among them, deeds which no one else has ever done, they would be without guilt. But now they have seen me and have still hated both me and my Father.

But it was to fulfill what is written in their law: ‘They hated me without a cause.’

But when the Comforter comes, the Spirit of Truth who proceeds from the Father, he will bring knowledge of me and will be my witness. And you also will be my witnesses because you have been united with me from the very beginning.

4th Easter

April 17, 2016

John 15: 1-27

Within a seed, there is the potential for all parts of a new plant – its roots and shoots, its blossoms and seeds. The potential is there because the seed is alive. And one way to tell whether a seed is alive is alive or not is to test whether it germinates. If not, it has lost its potential for further development. It is dead.

Our lives, too, are full of seed-potential. We have brought with us the possibility to become many things on many different levels. Perhaps the most important seed-potential in us is the Christ-Seed; for with His death, Resurrection, and Ascension, Christ has laid the Sun-Seed of his living being into each and every human being. This Sun-Seed is our capacity to grow and develop toward the heavenly realms, and at the same time to also more deeply and lovingly ground and root ourselves in the earth He created.  For at her core, the earth, like us, contains a potent Sun-Seed of Christ. For her, it is the living potential to gradually become in the future a new, radiant sun. Together with Christ, we are creating a new world.

Christ is the life of the seed, the true living, developing vining life in which we all live and move and have our being, as Paul says*. Christ keeps us alive so that we can germinate our potential and live into the future with him. Connected with his life, we blossom forth as spiritual beings. Connected with his life we are helping the earth to gradually become a radiant new star.

*Acts 17:28

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3rd Easter 2016, Thieves and Robbers

3rd Easter

John 10: 1-21

“Yes, the truth I say to you: Anyone who does not go into the sheep through the door, but breaks into the fold elsewhere, he is a thief or robber. Only he who enters by the door is a shepherd of the sheep.

To him, the doorkeeper opens, and the sheep respond to his voice. He calls each one by name, according to its nature, and he leads them out into the open.

When he has brought them out, he walks before them, and the sheep follow after him, for they trust his voice. A stranger they will not follow, but rather flee, because they do not know the stranger’s voice.”

Thus did Jesus reveal himself to them in pictures, but they did not understand what he was saying to them.

Then Jesus went on. “Yes, the truth out of the spirit I say to you. I AM the door to the sheep. All who came before me were thieves and robbers. But the sheep did not listen to them.

I AM the door. Anyone who enters through me will find healing and life. He learns to cross the threshold from here to beyond, and from there to here, and he will find nourishment for his soul. The thief comes only to steal and kill and destroy. But I – I have come that they may have life and overflowing abundance.

I AM THE GOOD SHEPHERD. The good shepherd lays down his life for the sheep. He who works for wages, and who is no true shepherd, whose sheep are not his own, he sees the wolf coming, abandons the sheep, and flees while the wolf snatches them and scatters them. For he is only a hireling and he cares nothing for the sheep.

I AM THE GOOD SHEPHERD. I know who belongs to me, and my own recognize me, just as my Father recognizes me in the depths, and I know the being of the Father; and I offer my life for the sheep.

Other sheep have been entrusted to me who are not of this fold; I must also lead them. They too will listen to my voice, and one day there will be one flock, one Shepherd.

That is why the Father loves me - because I lay down my life that I may take it up anew. No one can take it from me.  But in full freedom I, myself offer it up. I have the power to give it away and also the power to receive it anew. That is the task given to me by my Father.”

Then there again arose a division among the people because of these words. Many of them said, “He is possessed by a demon and is out of his mind. Why do you listen to him?” Yet others said, “These are not the words of one who is possessed. After all, can a demon open the eyes of the blind?”

3rd Easter

April 10, 2016

John 10: 1-21

Christian Science Monitor

We may get phone calls from people we don’t know. Aided by machines, armies of strangers try to enter our homes, intending to convince us, or sell us something, or even scam us. They are thieves who at the very least rob us of our precious time or money and the peace of our home sanctuary. Yet there is something we can do. We can use our own technology, our caller ID, to identify who is trying to enter and simply refuse to engage.

Our own souls have their inner thieves and robbers – thoughts that disturb or distress us, overwhelming emotions that compel is to do something, now! Yet some healthy corner of our souls knows that we ought not to listen to them. We can use our own inner process of naming, identifying the thoughts, emotions, and compulsions that would try to destroy our inner peace and health.

Christ the Good Shepherd helps us fight the intrusions of thieves and robbers. He is the giver of life and health to the soul, the giver of our joys, the comfort in our sorrows. He gives us our precious allotment of time, our peace and the creativity of love. He leads us to places of inner nourishment and freedom. Through him, we can take up our own lives and give them freely. 

2nd Easter 2017, Obey Thy Heart

2nd Easter

Artist unknown

Apr 3, 2016

John 20: 19-29

On the evening of the first day after the Sabbath, the disciples were together with the doors locked for fear of the authorities. Jesus came and stood in their midst and said, “Peace be with you!”

And while he said this, he showed them his hands and his side.

Full of joy the disciples recognized the Lord. And again he said, “Peace be with you. As the Father has sent me, so I am sending you.”

And when he said this, he breathed on them and said, “Receive Holy Spirit through which the world will receive healing. From now on you shall work in human destinies with spiritual power, so that they shall have the strength to wrest themselves free from the load of sin, and at the same time to bear the consequences of their offences.”

Now Thomas, one of the twelve, called the Twin, was not there with them when Jesus came. Later the disciples said to him, “We have seen the Lord.”

But he replied, “If I do not see in his hand the marks of the nails, and do not put my finger in the place where the nails were, and place my hand in his side, I cannot believe it.”

Eight days later, the disciples were again gathered in the inner room and Thomas was with them. Though the doors were locked, Jesus came and stood in their midst and said, “Peace be with you.”

Then he said to Thomas, “Stretch out your finger and see my hands, and stretch out your hand and put it into my side. Be not rigid in your heart, but rather feel and trust in my power in your heart.”

Then Thomas said to him, “You are the Lord of my soul; you are the God whom I serve.”

And Jesus said to him, “Have you found my power in yourself because you have seen me? Blessed are those who find my power in their hearts, even when their eye does not yet see me.”

Rembrandt, WikiCommons

2nd Easter

Apr 3, 2016

John 20: 19-29

In some cultures, it is customary that the birthday celebrant him or herself is the one to give out gifts to those celebrating with him. 

And so it is with The Risen One. After giving birth to his Resurrection Body on Easter, he proceeds to give his disciples a gift. He breathes the healing spirit of love into them. They are to work with this healing spiritual power in a way that strengthens others. 

To those who err, who fail, the disciples are to give strength, so that they can wrestle themselves out from under the burden of sin. They are to give them strength so that they can bear the consequences of their offenses. In Christ’s eyes sin is our failure to hit the target; it comes from our aiming too high, or falling short, or veering away from our true moral goals. And with the healing spirit, Christ came to help.

Thomas was not there the first Easter Sunday; the gospels do not say why. Was he perhaps afraid, and still in hiding? In any case, he apparently had the habit of fact-checking. Like many of us, he wanted to be sure, to have the evidence of his own senses rather than to believe the impossible on mere hearsay. And the Risen One gladly grants his request. It is as though He understands the value of a healthy skepticism. Reach out and see…

But at the same time, Christ warns against a heart that is rigid and untrusting; a heart that could say, despite evidence to the contrary, that it is still impossible. Such a heart cannot enter into relationship with Christ. In fact, for all his holding back, Thomas achieves a high degree of recognition and knowledge. Peter recognized the promised Messiah in Jesus; in the Risen One, Thomas recognizes Lord and God. As Emerson said,

Give all to love;

Obey thy heart;

…

’T is a brave master;

Let it have scope:

Follow it utterly,

Hope beyond hope:

…

Souls above doubt,

Valor unbending,

It will reward,—

They shall return

More than they were,

And ever ascending.*

*Ralph Waldo Emerson, “Give All to Love”

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Easter 2016, Sunrise Within Sunset

Easter Sunday

Mark 16: 1-18

Mileseva Monastery

And when the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint Him. And very early on the first day of the week, they went to the tomb just as the sun was rising. And they said to one another, “Who will roll away the stone for us from the door of the tomb?”

And looking up, they saw that the stone was rolled back—and it was very large. And they went into the tomb. There they saw a young man sitting on the right side, clad in a white robe; and they were beside themselves with amazement. And he said to them, “Do not be startled; you seek Jesus of Nazareth the Crucified One. He is risen; He is not here; see, there is the place where they laid Him [his body]. But go, and say to his disciples and Peter “He will lead you to Galilee. There you will see Him as He promised you.”

Rembrandt

And they went out and fled from the tomb in great haste, for trembling and astonishment had come upon them; and being awestruck, they were unable to say anything to anyone about what they had experienced.

When He had risen early on the first day of the week, He appeared first to Mary Magdalene from whom He had driven out seven demons. And she went and told those who had walked with Him, as they mourned and wept. But when they heard that He was alive and had been seen by her, their hearts could not grasp it.

Daniel Bonnell

After this He appeared in another form to two of them on the way as they were walking over the fields. And they went back and told the rest, but they could not open their hearts to their words either.

Afterwards He appeared to the eleven themselves as they were celebrating the meal. He reproached them for their lack of openness and for their hardness of heart, because they had not wanted to believe those who had seen Him, the Risen One.

And He said to them, “Go into all the world and

He Qi

proclaim the new message from the realm of the angels to the whole of creation. Whoever unites his heart with it [believes] and is immersed in me [baptized] will attain the salvation. But whoever closes himself against it does not let the power of selflessness into his heart [does not let the power of My Self into his heart] will meet his downfall. And spiritual powers [these signs] will stand by those who unite themselves with it and will attend their path [believe]: Through the power of my being [in my name] they will drive out demons; they will speak a new language; serpents they will make upright, and poisons they are given to drink will not harm them. They will lay their hands on the sick, and give healing forces to them.

Easter Sunday

Bartolomeo Schedoni

March 27, 2016

Mark 16: 1-18

On Good Friday, all of Christ Jesus’ friends experienced the ultimate sunset; the death of the Light of the World, the extinguishing of all their hopes. The world had been plunged into a silent darkness. And yet they had to go on.

The women go to the tomb to finish the task of honoring His body, which had been done in haste before sunset two days before. Immersed in their grief they approach the tomb. The first obstacle, the heavy stone covering the mouth of the cave, was strangely already rolled back. And in the predawn darkness, they see a shining man who tells them: Christ’s body is no longer in the grave; He, the Spirit-Sun in human form, has risen, shining into the realm of life. Tell everyone!

Collot d' Herbois

No one knows quite what to make of their unbelievable news; it flies in the face of everything they know. When his friends gradually finally experience Him themselves, there is shame over their unbelief.

Yet He makes the world even stranger by telling them, telling us, that through His power, there will arise new capacities. We will able to drive out demonic forces, speak a new kind of language, create a new kind of upright knowledge. We will be able to protect ourselves from harm and be able to heal others. This we will be able to do through the power of the One who shines within all worlds, both light and dark, He who continues to live in the realm of Death, enlivening it forevermore. 

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4th Passiontide, Palm Sunday 2016, Sunset, Son-Rise

4th Passiontide

Palm Sunday

Matthew 21: 1-11

And they approached Jerusalem and came to Bethphage by the Mount of Olives. Then Jesus sent two disciples ahead and said to them, “Go to the village which you see before you, and at once you will find a donkey tied there and her foal with her. Untie them and bring them to me. If anyone says anything to you, tell him that the Lord needs them, and he will let you take them right away.”

This took place to fulfill what was spoken through the prophet:

‘Say to the daughter of Zion,

Behold, your king comes to you in majesty.

Gentle is He, and He rides on a donkey and on a foal of the beast of burden.’

The disciples went and did as Jesus had instructed them. They brought the donkey and the foal, placed their garments on them, and Jesus sat on them.

           

Many out of the large crowd spread their clothes on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of them and followed Him shouted:

Hosanna to the Son of David!

Blessed is he who comes in the Name and Power of the Lord!

Hosannah in the highest! [Sing to Him in the highest heights!]

When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is he?” The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

4th Passiontide, Palm Sunday

Entry into Jerusalem, Ninetta SombartPalm Sunday

March 20, 2016

Matthew 21: 1-11

Just before sunrise, one can sense nature’s mood of anticipation. Light grows to a chorus of birdsong. Color emerges from gray. And as the sun peaks over the horizon, joy floods the earth with the light.

In today’s reading the people greet Jesus’ arrival in Jerusalem like a sunrise. But for Christ Jesus himself, it is a time of sunset. He knows he is entering his demise. He knows that his time is short. And he knows that his task is great. For he must keep the light and color of his being unextinguished even as he travels into the darkness of death, into the depths of the earth.

Sunrise and sunset, light and dark, life and death – the great polarities will be reunited, made One, in His being. The great separation that began with the Fall of the human being, which ushered in sickness and death, will be bridged in Him. But first, his encounter with the kingdom of darkness, his wrestling with death. His victory was at that point by no means assured. But because of it, we will be able to be healed and strengthened, so that we too can walk through darkness and death, without the fear of being extinguished.

As Tagore said: Death is not the extinguishing of the light, but the putting out of the lamp, because Dawn has come.*

*Rabindranath Tagore

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3rd Passiontide 2016, Light Seeds

3^rd Passiontide

Ninetta Sombart

March 13, 2016

John 8: 21-29

And he went on: “I go away now, and you will seek me, and in your sin you will be subject to death. Where I am going you cannot come.” Then the Jews said, “Will he perhaps kill himself, since he says: Where I am going you cannot come?” And he said to them, “You come from below. I AM from above. You belong to this world which perishes, but I do not come from this world. That is why I said to you: You will be subject to death in your sins. If you do not fill yourselves with the power of my being, you will be subject to death in your sins.”

Then they said to him, ‘Who are you?” And Jesus answered, “Why do I still talk to you at all? There are many things which I could say about you and many things to judge. But HE who sent me is Truth itself, and so I speak out into the world what I have heard from HIM.”

But they did not understand that he was speaking to them of the Father. And Jesus went on, “When you lift up the Son of Man, then you will know that I am the I AM. I do nothing out of myself, but I proclaim what the Father teaches me. He who sent me works in my working. He does not leave me on my own; what I do is always in accord with HIM.”

3^rd Passiontide

March 13, 2016

John 8: 21-29

The seed, when planted, sends out two shoots. The first one dives down into the earth; the second rises into the light and air. Eventually it is this second shoot that will blossom. It will produce the seeds of new life.

We are the seeds God has planted on earth. We lead a kind of double life. We must indeed root and ground ourselves in the earthly. We also are to seek the light of the Christ-Sun; blossom in His warmth, produce spiritual fruits and seeds of a new life. But for us there is a paradox.

artist unknown

In this reading, Christ reminds the people that he has sown himself on earth in the body of Jesus, and that he is about to grow himself in reverse, into the realm of death, into the body of the earth. There He will bring the light and warmth of the Spirit-Sun into the cold darkness of the underworld. He will blossom there and produce seeds of life within the realm of death.

At first, no one will be able to accompany him there but the light, the love, the life of His Father. But He is doing this so that we, who are bound to the earth and are destined to die, will be able to find His light and warmth, his life, forever here on earth, and even when we die. For he is the light that descends into the darkness. We need not fear it. As Rilke says:

You are not dead yet, it’s not too late

To open your depths by plunging into them

And drink in the life

That reveals itself quietly there. *

*Rainer M Rilke, “You see, I want a lot”, in Rilke’s Book of Hours, Barrows and Macy, p. 61

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