Sunday, May 4, 2014

3rd Easter 2013, Weight of the World is Love

3rd Easter
John 10: 1-21

“Yes, the truth I say to you: Anyone who does not go into the sheep through the door, but breaks into the fold elsewhere, he is a thief or robber. Only he who enters by the door is a shepherd of the sheep.
To him the doorkeeper opens, and the sheep respond to his voice. He calls each one by name, according to its nature, and he leads them out into the open.
When he has brought them out, he walks before them, and the sheep follow after him, for they trust his voice. A stranger they will not follow, but rather flee, because they do not know the stranger’s voice.”
Thus did Jesus reveal himself to them in pictures, but they did not understand what he was saying to them.
Then Jesus went on. “Yes, the truth out of the spirit I say to you. I AM the door to the sheep. All who came before me were thieves and robbers. But the sheep did not listen to them.
I AM the door. Anyone who enters through me will find healing and life. He learns to cross the threshold from here to beyond, and from there to here, and he will find nourishment for his soul. The thief comes only to steal, and kill and destroy. But I – I have come that they may have life, and overflowing abundance.
I AM THE GOOD SHEPHERD. The good shepherd lays down his life for the sheep. He who works for wages, and who is no true shepherd, whose sheep are not his own, he sees the wolf coming, abandons the sheep, and flees while the wolf snatches them and scatters them. For he is only a hireling and he cares nothing for the sheep.
I AM THE GOOD SHEPHERD. I know who belongs to me, and my own recognize me, just as my Father recognizes me in the depths, and I know the being of the Father; and I offer my life for the sheep.
Other sheep have been entrusted to me who are not of this fold; I must also lead them. They too will listen to my voice, and one day there will be one flock, one Shepherd.
That is why the Father loves me, because I lay down my life that I may take it up anew. No one can take it from me.  But in full freedom I myself offer it up. I have the power to give it away and also the power to receive it anew. That is the task given to me by my Father.”

Then there again arose a division among the people because of these words. Many of them said, “He is possessed by a demon and is out of his mind. Why do you listen to him?” Yet others said, “These are not the words of one who is possessed. After all, can a demon open the eyes of the blind?”

3rd Easter
April 14, 2013
John 10: 1-21

Children are given to parents directly from the spiritual world. And along with gift of the child comes the gift of the capacity for sacrificial love; this love is delivered directly to the parent’s heart. This gift of love from the spiritual world is without price. It is not something one can buy.

Christ was the Father’s gift to all of humanity. He came to his earthly parents, who sacrificed much to keep him alive. And he himself grew to become the parent of all humanity. He became a loving parent who was willing to sacrifice his own life so that his children could live. And he did.

Now the tables are turned. Now it is we who are all called upon to become parents of the divine child. Our soul is to become the loving parent to this divine child within the soul. And our community is to be the loving parent to this divine child who wishes to be born within soul of the group. The child wants to be born in us. We receive him. We are to lay down the substance of our own lives that He may continue to live in in us.

Where there is love, it is easy make such a sacrificial offering. In the Act of Consecration, we pray that in our offering of ourselves, the fire of divine love be born in us. In love, we receive the divine gift.  And in love we offer ourselves to keep Him alive in us.  For as the poet says:


The weight of the world
is love.
….
the weight,
the weight we carry
is love.

…it
anguishes
till born
looks out of the heart
burning with purity -
for the burden of life
is love,
but we carry the weight.[1]




[1] Allen Ginsberg, “ Song” in Collected Poems 1947-1980. Picture: The Risen Christ, by He Qi

Saturday, May 3, 2014

2nd Easter 2007, Risen Sun

2nd Easter
John 20: 19-29

On the evening of the first day after the Sabbath, the disciples were together with the doors locked for fear of the authorities. Jesus came and stood in their midst and said,
“Peace be with you!”
And while he said this, he showed them his hands and his side.
Full of joy the disciples recognized the Lord. And again he said, “Peace be with you. As the Father has sent me, so I am sending you.”
And when he said this, he breathed on them and said, “Receive Holy Spirit through which the world will receive healing. From now on you shall work in human destinies with spiritual power, so that they shall have the strength to wrest themselves free from the load of sin, and at the same time to bear the consequences of their offences.”
Now Thomas, one of the twelve, called the Twin, was not there with them when Jesus came. Later the disciples said to him, “We have seen the Lord.”
But he replied, “If I do not see in his hand the marks of the nails, and do not put my finger in the place where the nails were, and place my hand in his side, I cannot believe it.”
Eight days later, the disciples were again gathered in the inner room and Thomas was with them. Though the doors were locked, Jesus came and stood in their midst and said, “Peace be with you.”
Then he said to Thomas, “Stretch out your finger and see my hands, and stretch out your hand and put it into my side. Be not rigid in your heart, but rather feel and trust in my power in your heart.”
Then Thomas said to him, “You are the Lord of my soul; you are the God whom I serve.”
And Jesus said to him, “Have you found my power in yourself because you have seen me? Blessed are those who find my power in their hearts, even when their eye does not yet see me.”


2nd Easter Sunday
April 15, 2007
John 20:19-29

A child of two or three is absorbed with learning about the sense world, exploring and naming things. But around four, there comes a moment when the child will close its eyes and say, ‘I can see pictures’. An inner eye opens, and the faculty of picture-making, of imagination, day-dreaming, and ultimately of memory is born. Some children can then also image real beings that cannot be seen with outer eyes.

The disciples of Christ spent three years with Him, getting to know him in the sense world. They learned to name Him. After the great panorama of His tragic death, He was lost to their ordinary sight. But their love for Him had readied them to see Him with the imaging faculty of their hearts. He comes to them, and they see Him with the eye of the heart.

In His coming, He gives them a task: He breathes into them holy, healing Spirit, in order that they may work in a strengthening, healing way in the destinies of those whom they meet. Their hearts are to be open, filled with trust in His power, so that they may also see Him at work in the lives of others. They begin to trust in His power working in their hearts, in others, as a new capacity of seeing.

Poet Denise Levertov describes this moment of awakening in her poem about St. Thomas, who says:

But when my hand
Led by His hand’s firm clasp
Entered the unhealed wound,
My fingers encountering
Rib-bone and pulsing heat,
What I felt was…
…light, light streaming
Into me, over me, filling the room…
I witnessed
all things quicken to color, to form,
My question
Not answered, but given
Its part
In a vast unfolding design lit
By a risen sun.[1]

The Act of Consecration of Man is also a picture of Christ’s working. Gathered in prayer, we receive Him in the inner room of our heart. We see Him offering thanks to His Father. We see Him uniting His soul with bread, with water and wine. We feel His touch. He breathes His peace into us so that we too can work in a healing way in the lives of others, ‘in a vast unfolding design, lit by a risen sun’




[1] Denise Levertov, “St. Thomas Didymus”, in The Stream and the Sapphire, p. 81

Wednesday, April 30, 2014

2nd Easter 2010, See As God Sees

2nd Easter
John 20: 19-29

On the evening of the first day after the Sabbath, the disciples were together with the doors locked for fear of the authorities. Jesus came and stood in their midst and said,
“Peace be with you!”
And while he said this, he showed them his hands and his side.
Full of joy the disciples recognized the Lord. And again he said, “Peace be with you. As the Father has sent me, so I am sending you.”
And when he said this, he breathed on them and said, “Receive Holy Spirit through which the world will receive healing. From now on you shall work in human destinies with spiritual power, so that they shall have the strength to wrest themselves free from the load of sin, and at the same time to bear the consequences of their offences.”
Now Thomas, one of the twelve, called the Twin, was not there with them when Jesus came. Later the disciples said to him, “We have seen the Lord.”
But he replied, “If I do not see in his hand the marks of the nails, and do not put my finger in the place where the nails were, and place my hand in his side, I cannot believe it.”
Eight days later, the disciples were again gathered in the inner room and Thomas was with them. Though the doors were locked, Jesus came and stood in their midst and said, “Peace be with you.”
Then he said to Thomas, “Stretch out your finger and see my hands, and stretch out your hand and put it into my side. Be not rigid in your heart, but rather feel and trust in my power in your heart.”
Then Thomas said to him, “You are the Lord of my soul; you are the God whom I serve.”
And Jesus said to him, “Have you found my power in yourself because you have seen me? Blessed are those who find my power in their hearts, even when their eye does not yet see me.”

2nd Sunday of Easter
April 11, 2010
John 20: 19-29

At first the blossom is enclosed in a hard, green bud. But slowly the warmth and light of the sun coax it open, until it unfurls its fragrance and beauty before the sun and the world.

Thomas was absent on the first Easter evening when Jesus appeared resurrected to His disciples. Thomas remained in the pain and despair over the loss of his beloved friend for a full week longer than the others. His heart shut down in grief. He refused to believe in rumors. He refused to jump to conclusions based on someone else’s experience. He needed to recognize and experience the Risen One for himself, face to face and hand to hand.

On the one hand, this is an admirable quality, this refusing to fall for rumors. On the other hand, once he is presented with the reality of the Risen One, Christ encourages him to overcome his heart’s rigidity, and to instead allow trust in the Christ power to enter his heart.

Trusting in the Risen One is also a dilemma for us moderns. Deep in our hearts, too, there lies a yearning for substantial evidence, for proof. We, too, long for an encounter, for overwhelming evidence. But Christ’s comment to Thomas indicates to us a hidden pathway: “Blessed are those who find my power in their hearts, even when their eye does not yet see me.” John 20: 29

To find His power in our hearts is the goal of our existence. And what is His power in our hearts?

It is the power that rises to life in the face of all loss.  It is the power of love that sacrifices self-interest for the furtherance of others.   It is the power of love that overcomes death. In the words of Meister Eckhart:

Divine love will be eternally true to its own being,
And its being is giving all it can,
At the perfect
Moment.

And the greatest gift
God can give is His own experience.
…and it is the destiny of all,
to see as God sees, to know as God knows,
to feel as God feels, to Be
as God
is.[1]




[1] Meister Eckhart, “To See as God Sees”, in Love Poems from God, by Daniel Ladinsky, p. 120

Tuesday, April 29, 2014

2nd Easter 2012, Utterly Real

2nd Easter
Unknown
John 20: 19-29

On the evening of the first day after the Sabbath, the disciples were together with the doors locked for fear of the authorities. Jesus came and stood in their midst and said,
“Peace be with you!”
And while he said this, he showed them his hands and his side.
Full of joy the disciples recognized the Lord. And again he said, “Peace be with you. As the Father has sent me, so I am sending you.”
And when he said this, he breathed on them and said, “Receive Holy Spirit through which the world will receive healing. From now on you shall work in human destinies with spiritual power, so that they shall have the strength to wrest themselves free from the load of sin, and at the same time to bear the consequences of their offences.”
Now Thomas, one of the twelve, called the Twin, was not there with them when Jesus came. Later the disciples said to him, “We have seen the Lord.”
But he replied, “If I do not see in his hand the marks of the nails, and do not put my finger in the place where the nails were, and place my hand in his side, I cannot believe it.”
Eight days later, the disciples were again gathered in the inner room and Thomas was with them. Though the doors were locked, Jesus came and stood in their midst and said, “Peace be with you.”
Then he said to Thomas, “Stretch out your finger and see my hands, and stretch out your hand and put it into my side. Be not rigid in your heart, but rather feel and trust in my power in your heart.”
Then Thomas said to him, “You are the Lord of my soul; you are the God whom I serve.”
And Jesus said to him, “Have you found my power in yourself because you have seen me? Blessed are those who find my power in their hearts, even when their eye does not yet see me.”


He Qi
2nd Easter
April 15, 2012
John 20: 19-29

Movies nowadays are capable of creating amazing visuals. Characters in 3D can seem to hover in the space before us. They can become transparent and finally disappear, while their voice still continues to speak.

On Easter evening, Christ Jesus appears in the room though the doors are locked. He must have looked somewhat different, for it takes a moment for his friends to recognize him. His wounds are the keys that open their hearts. And his breath. He breathes peace into them. And He also breathes His power and strength into them, and to us—the strength to gradually work ourselves free from the burden of our destinies; the strength at the same time to carry the necessary consequences of our deeds.

Thomas was not present when Christ appeared, and so he questions the reality of what his friends had experienced. Thomas is a figure for our time. For we are all struggling to recognize the reality behind the appearances. Pilate’s question to Jesus—what is truth?—is answered through Thomas. For Thomas learns that truth has many layers, of which the material is only one. Thomas must learn to trust in the non-material physical evidence. He trusts in what he can see, but also in what he can perceive as body warmth through his sense of touch, and through his recognition, his intuition, that the One who appears before him really is who He seems to be.

For at that moment, Christ inhabits a non-material body. It looks like a human body, yet I imagine it is transparent, and yet still visible, still bearing the marks of His suffering, still touchable, still real. As real as warmth, as real was His death, as real as is His Love. And through trust, Thomas awakens within himself the reality of Christ.

Friedrich Overbeck

www.thechristiancommunity.org
As a poetic theologian says:

… let yourself receive the one
who is opening to you so deeply.
For if we genuinely love Him,
we wake up inside Christ's body

where all our body, all over,
every most hidden part of it,
is realized in joy as Him,
and He makes us, utterly, real,

….
he awakens as the Beloved
in every last part of our body[1].





[1] “We Awaken in Christ's Body” by Symeon the New Theologian (949 – 1032 AD) English version by Stephen Mitchell. 





Monday, April 28, 2014

2nd Easter 2013, Breath of the Beloved

2nd Easter
John 20: 19-29

On the evening of the first day after the Sabbath, the disciples were together with the doors locked for fear of the authorities. Jesus came and stood in their midst and said,
“Peace be with you!”
And while he said this, he showed them his hands and his side.


Full of joy the disciples recognized the Lord. And again he said, “Peace be with you. As the Father has sent me, so I am sending you.”And when he said this, he breathed on them and said, “Receive Holy Spirit through which the world will receive healing. From now on you shall work in human destinies with spiritual power, so that they shall have the strength to wrest themselves free from the load of sin, and at the same time to bear the consequences of their offences.”

Now Thomas, one of the twelve, called the Twin, was not there with them when Jesus came. Later the disciples said to him, “We have seen the Lord.”But he replied, “If I do not see in his hand the marks of the nails, and do not put my finger in the place where the nails were, and place my hand in his side, I cannot believe it.”

Eight days later, the disciples were again gathered in the inner room and Thomas was with them. Though the doors were locked, Jesus came and stood in their midst and said, “Peace be with you.”Then he said to Thomas, “Stretch out your finger and see my hands, and stretch out your hand and put it into my side. Be not rigid in your heart, but rather feel and trust in my power in your heart.”Then Thomas said to him, “You are the Lord of my soul; you are the God whom I serve.”And Jesus said to him, “Have you found my power in yourself because you have seen me? Blessed are those who find my power in their hearts, even when their eye does not yet see me.”

2nd Easter
April 7, 2013
John 20: 19-29

Our breath is in two parts: we inhale. We take in not only life-giving oxygen, but also moods, atmospheres, inspirations. And then we exhale. Our spent breath nourishes the plants. We add our own moods and inspirations to the atmosphere.

The disciples had been holding their breath in fear and sorrow. The locked door was an image of their hearts, closed in fear. But Christ enters anyway. He breathes on them. After his own ordeal, imprinted into his hands and his side, he exhales an atmosphere of joy and peace. His healing breath, the loving exhalation of his spirit, gives us the strength and power to work in a positive way with destiny. He gives us all the strength to do the work of repair.

Thomas is not wrong to want to experience Christ directly himself. Christ only warns him against being rigid of heart. When Thomas has satisfied his healthy skepticism, he opens his own heart, so that Christ’s healing, loving power can enter.

Since His resurrection, Christ’s power is available in every breath we take. For He inhabits the earth, the air, as His body. As the poet says:

It's not magic; it isn't a trick.
Every breath is a resurrection.[1]






[1]  Gregory Orr, in Concerning the Book that is the Body of the Beloved. 


Sunday, April 27, 2014

2nd Easter 2014, Peace with You


2nd Easter
John 20: 19-29

On the evening of the first day after the Sabbath, the disciples were together with the doors locked for fear of the authorities. Jesus came and stood in their midst and said,

“Peace be with you!”

And while he said this, he showed them his hands and his side.
Full of joy the disciples recognized the Lord. And again he said, “Peace be with you. As the Father has sent me, so I am sending you.”
And when he said this, he breathed on them and said, “Receive Holy Spirit through which the world will receive healing. From now on you shall work in human destinies with spiritual power, so that they shall have the strength to wrest themselves free from the load of sin, and at the same time to bear the consequences of their offences.”
Now Thomas, one of the twelve, called the Twin, was not there with them when Jesus came. Later the disciples said to him, “We have seen the Lord.”
Luca Signorelli
But he replied, “If I do not see in his hand the marks of the nails, and do not put my finger in the place where the nails were, and place my hand in his side, I cannot believe it.”
Eight days later, the disciples were again gathered in the inner room and Thomas was with them. Though the doors were locked, Jesus came and stood in their midst and said, “Peace be with you.”
Then he said to Thomas, “Stretch out your finger and see my hands, and stretch out your hand and put it into my side. Be not rigid in your heart, but rather feel and trust in my power in your heart.”
Then Thomas said to him, “You are the Lord of my soul; you are the God whom I serve.”
And Jesus said to him, “Have you found my power in yourself because you have seen me? Blessed are those who find my power in their hearts, even when their eye does not yet see me.”

2nd Easter
April 27, 2014
John 20: 19 – 29

The disciples had locked themselves in out of fear. We could imagine their souls in a state of agitation. Even though some have reported seeing Christ Risen, the shock waves of the previous week are still reverberating. Everything that happened, the physical earthquakes, the torture and execution of their Beloved, his rising from the dead, it is all so stupefying.

Then He appears. He brings them the gift of Himself; and with that gift he brings them another, the gift of calm. He brings tranquility, serenity. The creative Word of God speaks peace into their hearts. He breathes the love of His healing Spirit into them. Look, He says, here are my wounds. I even died, but I am still radiantly and joyfully alive.

Our emotions can signal important information to us. Danger may be near; we may need to take action. But by His own actions, Christ indicates that we are nonetheless to move fairly quickly into a state of peace, of balance, of equanimity. As He says, lingering in agitation will not help us

to work in human destinies with spiritual power, so that they shall have the strength to wrest themselves free from the load of sin, and at the same time to bear the consequences of their offences.[1]

Christ would have us work calmly, in peace and in love, from the center of our being. And whether we see Christ or not, we can hear Him say to us, in every Act of Consecration of Man: ‘My Peace can be with you because I give it to you.’ The healing breath of His spirit of peace is available for us to inhale always. We can always ask Him: make me a channel of Your peace. For as
Fra Giovanni said in the 16th century:
No heaven can come to us unless our hearts find rest in it today.  Take heaven!
No peace lies in the future which is not hidden in this present little instant.
Take peace! The gloom of the world is but a shadow.  Behind it, yet within





[1] John 20:23
[2] ~ Fra Giovanni ~ Written on Christmas Eve, 1513

Saturday, April 26, 2014

Easter Sunday 2007, I am not I

Easter Sunday
Milesva Monastery 
Mark 16: 1-18

And when the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint Him. And very early on the first day of the week, they went to the tomb just as the sun was rising. And they said to one another, “Who will roll away the stone for us from the door of the tomb?”
And looking up, they saw that the stone was rolled back—and it was very large. And they went into the tomb. There they saw a young man sitting on the right side, clad in a white robe; and they were beside themselves with amazement. And he said to them, “Do not be startled; you seek Jesus of Nazareth the Crucified One. He is risen; He is not here; see, there is the place where they laid Him [his body]. But go, and say to his disciples and Peter “He will lead you to Galilee. There you will see Him as He promised you.”
            And they went out and fled from the tomb in great haste, for trembling and astonishment had come upon them; and being awestruck, they were unable to say anything to anyone about what they had experienced.
When He had risen early on the first day of the week, He appeared first to Mary Magdalene from whom He had driven out seven demons. And she went and told those who had walked with Him, as they mourned and wept. But when they heard that He was alive and had been seen by her, their hearts could not grasp it.
After this He appeared in another form to two of them on the way as they were walking over the fields. And they went back and told the rest, but they could not open their hearts to their words either.
Afterwards He appeared to the eleven themselves as they were celebrating the meal. He reproached them for their lack of openness and for their hardness of heart, because they had not wanted to believe those who had seen Him, the Risen One.
And He said to them, “Go into all the world and proclaim the new message from the realm of the angels to the whole of creation. Whoever unites his heart with it  [believes] and is immersed in me [baptized] will attain the salvation. But whoever closes himself against it does not let the power of selflessness into his heart [does not let the power of My Self into his heart] will meet his downfall. And spiritual powers [these signs] will stand by those who unite themselves with it and will attend their path [believe]: Through the power of my being [in my name] they will drive out demons; they will speak a new language; serpents they will make upright, and poisons they are given to drink will not harm them. They will lay their hands on the sick, and give healing forces to them.

Rembrandt
Easter SundayApril 8, 2007
Mark 16: 1-18

Christ Jesus was entombed in a cave with large stone rolled over the entrance. When He rose, His rising was accompanied by an earthquake.  The foundations of the world were shaken by this mighty event, for Death itself had been infused with a new form of Life. An angel rolls back the stone, revealing the place where the transformation of the world had taken place. The earth shone with a new light.
The cave is also a picture for the human heart. Each year Christ dies into us, is buried in each and every one of us. And every year at Easter He rises in and through us. Who rolls away for us the stone from the tomb of the heart, the stone of hardness of heart, of not wanting to believe and trust that He lives? He who was entombed is now alive, in us, and everywhere. He lives in the very light that shines, lives in the very air we breathe. He walks in the spirit before us. We seek to find Him, for He is the very meaning and essence of our true being. We know that without Him, we are not complete. We know, in the words of the poet:

Simeon Solomon
I am not I.
            I am this one walking beside me whom I do not see,
Whom at times I manage to visit,
And whom at other times I forget;
The one who remains silent when I talk
The one who forgives, sweet, when I hate,
The one who takes a walk where I am not.
The one who will remain standing when I die.[1]

The One who walks beside me, before me – He whom I do not see –  because of Him, I know that the grave is empty. Because of Him, the heart is full. In Him, I too will rise, through Him, into new life.







[1] “I Am Not I”, by Juan Ramón Jiménez, in Risking Everything, ed. By Roger Housden, p. 19