Showing posts with label Alan Ginsberg. Show all posts
Showing posts with label Alan Ginsberg. Show all posts

Sunday, July 12, 2020

3rd Johnstide 2020, Burden of Love

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Johnstide

John 1:19-39

This is the testimony of John when the Jewish leaders sent priests and Levites from Jerusalem to ask him, “Who are you?” Freely and openly, he confessed. He did not deny but confessed, “I am not the Christ [the Anointed].”

Then they asked him, “Who are you then? Are you Elijah?” And he said, “No, I am not.” “Are you the prophet?” He answered, “No.”

John the Baptist, Hieronymous Bosch

Then they said, “Who are you? What answer are we to give to those who sent us? What do you say about yourself?”

He said in the words of the prophet Isaiah, “I am the voice of one crying in the loneliness: Prepare the way for the Lord [so that the Lord may enter into the inmost soul [self].”

And those who had been sent by the Pharisees asked him, “Why do you baptize if you are neither the Christ, nor Elijah, nor the prophet?”

John answered them, “I baptize with water. But someone is standing in your midst whom you do not know, who comes after me although he was before me. I am not worthy even to untie the strap of his sandals.”

This took place in Bethany near the mouth of the Jordan, where John was baptizing.

The next day he [John] sees Jesus coming to him and says, “Behold the Lamb of God who takes upon himself the burden of the sin of the world. He it is of whom I said: ‘After me comes one who was before me, for he is greater than I  [for he is ahead of me].’ [After me comes one who was (generated) before me, for he is the prototype.] Even I did not know him; but for this, I have come, and have baptized with water so that human souls in Israel might become able to experience the revelation of his being.”

And John testified: “I saw how the Spirit descended upon him like a dove from the heavens and remained united with him. I did not know him, but he who sent me

Julia Stankova, Baptism of Christ
to baptize with water said to me, ‘He on whom you see the Spirit descend so that it remains united with him, he it is who baptizes with the [breath of the] Holy [Healing] Spirit.’ And I saw this, and so I testify that this is God’s Son.”

The next day John was again standing there, and two of his disciples were with him. And as he saw Jesus walking past, he said, “Behold, the [sacrificial] Lamb of God [through whom humanity’s sense of self will be purified.]

The two disciples heard him say this, and they followed Jesus. Then Jesus turned and saw them following and said to them, “What are you seeking?” They answered, “Rabbi [Teacher], where are you staying [where do you live] [where do you take refuge]?”

He said, “Come, and you will see!” And they came and saw where he stayed [lived], and remained with him all that day. It was about the tenth hour [four o’clock].

3rd Johnstide

July 12, 2020

John 1:19-34

Tissot, John the Baptist Preaching
Today’s reading begins with questions about identity. The Hebrew leadership asks John the Baptist who he is. In all humility, he acknowledges that he is not the Messiah, the anointed one of God. They ask him if he is Elijah, who was to precede the coming of the Messiah. And although Christ says later that ‘ he is Elijah who was to come,’* either John no longer remembers his previous existence, or else he is making the claim that he is no longer working in the grandiose style of the great prophetic leader of the Hebrews. Instead, he claims to be a single voice, speaking from a lonely and deserted place, saying: Make preparations.  John is who he is; he voices what needs to be said in the moment. He awakens our sense of personal responsibility.

In fact, John the Baptist epitomizes the state of the modern soul. We are who we are, now. We no longer remember previous lives—we may not even remember our current yesterdays! John in us is the single voice in us, speaking in the now, telling ourselves that we must prepare ourselves so that Christ can enter into us and abide in us.

We need to strengthen and create order in our thoughts, in our feeling life, so that an inner space arises, a space that stretches into a path for the entry of the Lamb of God. Christ came as the Lamb in order to carry the burden of human separation from the divine. This separation from the divine has created our capacity for our sins, our failings, our weaknesses. It creates our errors and our denials of the divine.

Christ, the divine Son, the God, would enter our souls so as to overcome our lonely separateness, and to reunite us with humanity’s Father. We open our souls to him. We strengthen and order our souls’ forces so that our thinking, our feeling, and our willing can become strong, weight-bearing, enduring; so that we, with Christ, can peacefully and lovingly carry the burden of the sin of the world. For as the poet says:

The weight of the world

John the Baptist, Anton Mengs

is love.

Under the burden

of solitude,

under the burden

of dissatisfaction

 

the weight,

the weight we carry

is love.**

 



* Matthew 11:14

** “Song”, Allen Ginsberg, in Collected Poems 1947-1980

www.thechristiancommunity.org


Sunday, July 6, 2014

2nd St. John's Tide 2014, Weight is Love

St. Johnstide
John 1: 19-28, 29-34, 35-39

This is the testimony of John, when the Jewish leaders sent priests and Levites from Jerusalem to ask him, “Who are you?” Freely and openly he made confession. He confessed, “I am not the Christ [the Anointed].”
Then they asked him, “Who are you then? Are you Elijah?” And he said, “No, I am not.” “Are you the prophet?” He answered, “No.”

Then they said, “Who are you? What answer are we to give to those who sent us? What do you say about yourself?”

He said in the words of the prophet Isaiah, “I am the voice of one crying in the loneliness: Prepare the way for the Lord [so that the Lord may enter into the inmost soul (self).”

And those who had been sent by the Pharisees asked him, “Why do you baptize if you are neither the Christ, nor Elijah, nor the prophet?” John answered them, “I baptize with water. But someone is standing in your midst whom you do not know, who comes after me although he was before me. I am not worthy even to untie the strap of his sandals.”

This took place in Bethany near the mouth of the Jordan where John was baptizing.

The next day he [John] sees Jesus coming to him, and says, “Behold the Lamb of God who takes upon himself the burden of the sin of the world. He it is of whom I said: ‘After me comes one who was before me, for he is greater than I  [for he is ahead of me].’ [After me comes one who was (generated) before me, for he is the prototype.] Even I did not know him; but for this I have come, and have baptized with water, so that human souls in Israel might become able to experience the revelation of his being.”

And John testified: “I saw how the Spirit descended upon him as a dove from the heavens and remained united with him. I did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend, so that it remains united with him, he it is who baptizes with the [breath of the] Holy [Healing] Spirit.’ And I saw this, and so I testify that this is God’s Son.”


2nd St. John’s Tide
July 6, 2014
John 1: 19-34

Today’s reading begins with questions about identity. The Hebrew leadership asks John the Baptist who he is. In all humility he acknowledges that he is not the Messiah, the anointed one of God. They ask him if he is Elijah, who was to precede the coming of the Messiah. And although Christ says later that ‘ he is Elijah who was to come’, [1] either John no longer remembers his previous existence, or else he is making the claim that he is no longer working in the grandiose style of the great prophetic leader of the Hebrews. Instead he claims to be a single voice, speaking from lonely and deserted place, saying: Make preparations.  John is who he is; he voices what needs to be said in the moment. He awakens our sense of personal responsibility.

In fact John the Baptist epitomizes the state of the modern soul. We are who we are, now. We no longer remember previous lives - we may not even remember our current yesterdays! John in us is the single voice in us, speaking  in the now, telling ourselves that we must prepare ourselves so that Christ can enter into us and abide in us.

We need to strengthen and create order in our thoughts, in our feeling life, so that an inner space arises, a space that stretches into a path for the entry of the Lamb of God. Christ came as the Lamb in order to carry the burden of human separation from the divine. This separation from the divine has created our capacity for our sins, our failings, our weaknesses. It creates our errors and our denials of the divine.

Christ, the divine Son, the God, would enter our souls so as to overcome our lonely separateness, and to reunite us with our Father. We open our souls to him. We strengthen and order our souls’ forces so that our thinking, our feeling and our willing can become strong, weight-bearing, enduring; so that we, with Christ, can peacefully and lovingly carry the burden of the sin of the world. For as the poet says:
Salvatore Mundi, Leonardo da Vinci

The weight of the world
is love.
Under the burden
of solitude,
under the burden
of dissatisfaction

the weight,
the weight we carry
is love.[2]




[1] Matthew 11:14
[2] “Song”,  Allen Ginsberg , in Collected Poems 1947-1980

Sunday, June 8, 2014

1st Whitsun 2014, Father's Love

Pentecost
John 14: 23-31
Blake, Ancient of Days

Jesus replied, “He who truly loves me reveals my Spirit, and my Father will love him and we will come to him and prepare with him a dwelling in the everlasting [an eternal dwelling]. He who does not love me cannot reveal my Spirit. And the spirit power of the word that you hear is not from me; it is the speaking of the Father who sent me.

I have said this to you while I am still with you. But he who is called down, the health-bringing Spirit, whom the Father will send in my name, he will teach you everything and will awaken within you all that I have said to you.

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid [have no fear].

You have heard how I said to you, ‘I am going away, and yet I am coming to you’. If you loved me you would rejoice because I am going to the Father[ly Ground of the World], for the Father is mightier than I am.
I have told you now, before it happens, so that when it happens you may find trust. I no longer have much to say to you, for soon the prince of this world is coming. Yet over me he has no power.

But the world shall see in this how I love the Father [Ground of the World] and how I act in accordance with the Father’s purpose, as it was entrusted to me. Arise, let us go on from here. [let us be on our way.]

Whitsun I
June 8, 2014
John 14:23 – 31

Our creed speaks of an almighty divine being we call our Father.  A father precedes his children; he is there before they are born and provides a home for them, what they need to live and grow. He provides for them because he loves them.

Our heavenly Father was there before us. He poured out his being, his essence, his substance into creating the world. He did so in order to provide a home for us, to give us what we need to live and grow. Here on earth he provides what we cannot so easily acquire in heavenly realms: the often difficult lessons of love in freedom that only mortality can bring. This is the kind of learning we can only acquire here on earth. God created all this for us because he loves us.

Although we are all sons and daughters of the Father, He sent his first born son to us for a particular reason. Christ came so that through him we would remember our Father.  Christ came so that we would learn to love the world the way God the Father and his Son do. Christ is here to help us learn such lessons of love because they build for us an eternal dwelling place for us to be in the heavenly realms with the Father when we die.  Allen Ginsberg said:

Nicoletto Semitecolo
The weight of the world
is love.
Under the burden
of solitude,
under the burden
of dissatisfaction

the weight,
the weight we carry
is love.[1]


 May the Father’s love be in us.




[1]  Allen Ginsberg , “ Song” in Collected Poems 1947-1980



Sunday, May 4, 2014

3rd Easter 2013, Weight of the World is Love

3rd Easter
John 10: 1-21

“Yes, the truth I say to you: Anyone who does not go into the sheep through the door, but breaks into the fold elsewhere, he is a thief or robber. Only he who enters by the door is a shepherd of the sheep.
To him the doorkeeper opens, and the sheep respond to his voice. He calls each one by name, according to its nature, and he leads them out into the open.
When he has brought them out, he walks before them, and the sheep follow after him, for they trust his voice. A stranger they will not follow, but rather flee, because they do not know the stranger’s voice.”
Thus did Jesus reveal himself to them in pictures, but they did not understand what he was saying to them.
Then Jesus went on. “Yes, the truth out of the spirit I say to you. I AM the door to the sheep. All who came before me were thieves and robbers. But the sheep did not listen to them.
I AM the door. Anyone who enters through me will find healing and life. He learns to cross the threshold from here to beyond, and from there to here, and he will find nourishment for his soul. The thief comes only to steal, and kill and destroy. But I – I have come that they may have life, and overflowing abundance.
I AM THE GOOD SHEPHERD. The good shepherd lays down his life for the sheep. He who works for wages, and who is no true shepherd, whose sheep are not his own, he sees the wolf coming, abandons the sheep, and flees while the wolf snatches them and scatters them. For he is only a hireling and he cares nothing for the sheep.
I AM THE GOOD SHEPHERD. I know who belongs to me, and my own recognize me, just as my Father recognizes me in the depths, and I know the being of the Father; and I offer my life for the sheep.
Other sheep have been entrusted to me who are not of this fold; I must also lead them. They too will listen to my voice, and one day there will be one flock, one Shepherd.
That is why the Father loves me, because I lay down my life that I may take it up anew. No one can take it from me.  But in full freedom I myself offer it up. I have the power to give it away and also the power to receive it anew. That is the task given to me by my Father.”

Then there again arose a division among the people because of these words. Many of them said, “He is possessed by a demon and is out of his mind. Why do you listen to him?” Yet others said, “These are not the words of one who is possessed. After all, can a demon open the eyes of the blind?”

3rd Easter
April 14, 2013
John 10: 1-21

Children are given to parents directly from the spiritual world. And along with gift of the child comes the gift of the capacity for sacrificial love; this love is delivered directly to the parent’s heart. This gift of love from the spiritual world is without price. It is not something one can buy.

Christ was the Father’s gift to all of humanity. He came to his earthly parents, who sacrificed much to keep him alive. And he himself grew to become the parent of all humanity. He became a loving parent who was willing to sacrifice his own life so that his children could live. And he did.

Now the tables are turned. Now it is we who are all called upon to become parents of the divine child. Our soul is to become the loving parent to this divine child within the soul. And our community is to be the loving parent to this divine child who wishes to be born within soul of the group. The child wants to be born in us. We receive him. We are to lay down the substance of our own lives that He may continue to live in in us.

Where there is love, it is easy make such a sacrificial offering. In the Act of Consecration, we pray that in our offering of ourselves, the fire of divine love be born in us. In love, we receive the divine gift.  And in love we offer ourselves to keep Him alive in us.  For as the poet says:


The weight of the world
is love.
….
the weight,
the weight we carry
is love.

…it
anguishes
till born
looks out of the heart
burning with purity -
for the burden of life
is love,
but we carry the weight.[1]




[1] Allen Ginsberg, “ Song” in Collected Poems 1947-1980. Picture: The Risen Christ, by He Qi