2nd Trinity II 2022, Source of Life

 2nd June Trinity II

John 4:1–26 

At this time, the Lord became aware that it was rumored among the Pharisees that Jesus was finding and baptizing more disciples than John (although Jesus himself did not baptize, though his disciples did.) Therefore he left Judea and went back again to Galilee. 

Julia Stankova

Now he had to pass through Samaria.

So he came to a Samaritan town called Sychar, near the plot of land Jacob had given to his son Joseph. Jacob's well was also there. Jesus was weary with the journey, and he sat down by the well. It was about midday, the sixth hour. 

Then a Samaritan woman came to draw water. And Jesus said to her, "Will you give me a drink?" for his disciples had gone into town to buy bread. 

Then the Samaritan woman said to him, " You are a Jew and I am a Samaritan woman. How can you ask me for a drink?" For the Jews avoided all contact with the Samaritans. 

Jesus answered her, "If you knew how the divine world now draws near to human beings, and who it is who says to you, 'Will you give me a drink,' you would ask him, and he would give you the water of life [or, the living water]. 

"Sir," the woman said to him, "you have nothing to draw with, and the well is deep. From where will you draw the living water? Are you greater than our father Jacob, who gave us this well and drank from it himself, as did his sons and his flocks and herds?" 

Jesus answered, "Everyone who drinks this water will be thirsty again, but whoever drinks the water that I will give them, their thirst will be quenched for all time. Indeed, the water I give them will become in them a spring of water welling up as true life for eternity." 

The woman said to him, "Sir, give me this water, that I may never be thirsty again, and need never come here again to draw." 

He said to her, "Go call your husband and show him to me." 

"I have no husband," she replied. 

Jesus said to her, "You have well said that you have no husband. Five husbands you have had, and he whom you now have is not your husband. This you have said truly."

"Sir," the woman said, "I perceive that you are a prophet. Our fathers worshipped on this mountain, but you Jews say that only in Jerusalem is the place where one should worship." 

Jesus answered, "Believe me, O woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship a being you do not know; we worship what we do know. That is why salvation had to be prepared for among the Jews. But the hour is coming and has now come when the true worshippers will worship the Father with the power of the Spirit and in awareness [or, knowledge] of the truth." 

Then the woman said to him, "I know that the Messiah is coming who is called Christ. When he comes, he will teach us all things." 

Jesus said to her, "I, I AM he who is speaking to you."

2^nd Trinity II

June 19, 2022

John 4: 1-26 

The Persian Muslim poet of the 14th century, Hafiz*, wrote:

In many parts of the world

Water is

Scarce and precious

People sometimes have to walk

A great distance

Then carry heavy jugs upon their

Heads.

Because of our wisdom, we will travel

Far for love.

All movement is a sign of

Thirst. 

We might think of death and life as our close companions. We might imagine life as a woman carrying a water jar walking ahead of us, leading us onward, turning to quell our body’s thirst, then going on. And behind us is our other companion, for most of us, a shadowy figure. Though we may hasten from him in fear, he inspires us to make our journey meaningful. At a certain point, he comes from behind, takes our hand, and leads us home to the Father. 

Christ came to the well of his forefather Jacob, bringing water of a different order — not the maternal water of earth that sustains our bodies, but the divine water from the Father’s kingdom that sustains our souls and spirits. With Christ, the Father’s never-ending water of life is brought to earth. It does not keep our bodies from dying, though it may heal our illnesses; it is the water of life, of love, that keeps our souls and spirits alive.

Julia Stankova

Since Christ died, he has become the one who is walking both behind us and before us. Christ died and poured the water of life into death. Though we may run from him, it is he who inspires us to make our lives meaningful. And He is the one bearing the water that keeps our souls and spirits alive. He is the one who takes us to the Father.   

In our time especially, the divine world draws near to us. And now Christ approaches us and asks us, “Will you give me a drink?” He thirsts for what we can give him – our purest thoughts, our noblest feelings, our devotion. In return for what we offer him, he will not only keep our souls and spirits alive. He also offers to transform them into a wellspring, a source of eternal life. In Christ we become the woman with the water jar, quelling His thirst. Through Him, we can become a source of sustenance and healing, a source of life for others and for the earth. 

*The Subject Tonight Is Love, Poems of Hafiz, transl. by Daniel Ladinsky

www.thechristiancommunity.org

 

1st Trinity II, 2022, Living Tree of a New World

 1^st June Trinity II

John 3:1–17 

John La Farge

There was a man in the circle of the Pharisees, whose name was Nicodemus; he was a member of the Jewish ruling council. He came to Jesus in the night and said, "Master, we know that you are a high teacher of humankind, come to us from God, for no one can do such signs of the Spirit as you do unless God himself is working together with them in their deeds." 

Jesus answered and said to him, "The truth out of the spirit I say to you: whoever is not born anew from above cannot behold the kingdom of God." 

Nicodemus said to him, "How can someone be born again when they are old? Surely they cannot enter a second time into their mother's womb to be born!" 

Jesus answered, "The truth out of the Spirit I say to you: whoever remains as they are and does not come to a new birth out of the formative power of the water and out of the breath of the Spirit [or, …and is not born anew out of the spiritual power of eternal becoming and out of being touched by the might of the Spirit world] cannot enter into the kingdom of God. What is born out of earthly elements is of earthly nature. But what is born out of the breath of the Spirit is itself Spirit. Do not wonder that I said to you that you must be born anew from above. The Spirit wind blows where it wills; you hear the sound of it, but you do not know where it comes from or where it is going. So it is with everyone who is born anew out of the breath of the Spirit." 

Nicodemus replied and said to him, "How can one attain this?" 

artist unknown

Jesus answered, "You are a teacher of Israel and do not know? Amen, the truth I say to you: we speak of what we know, and we bear witness to what we have seen in the Spirit, but none of you accepts our testimony. When I speak to you of earthly things, and you do not believe them, how shall you believe when I want to speak to you of heavenly things? No one has ascended to the spiritual world who has not previously descended out of the spiritual world, that is, the Son of Man. 

"Just as Moses once lifted up the serpent in the wilderness, so must the Son of Man be lifted up, so that everyone who finds his power in their hearts can win a share in the higher life beyond time. God has so loved the world that he has given his only begotten Son. From now on, no one who fills themselves with his power shall perish, for they will share in timeless, higher life. God did not send the Son into the world to condemn it, but so that the world be saved [or, healed] through him and not fall prey to ruin."

1^st Trinity II

June 12, 2022

John 3:1–17  

A tree’s green leaves together create a certain structure. In its leaves, the tree shows itself to be characteristically—itself. But if it were to stop at that, its life would end with its death. The tree needs to a form new structure—the blossom, and out of that fruit and seeds—these ensure the continuity of its life. 

British Library Catalogue of Manuscripts 

In today’s Gospel, Nicodemus is richly leaved, well-formed growth. But he has come as far as he can. He is drawn toward the light of the Sun-God on earth. And the light tells him that he must be born again from above. His attraction to the Sun must so work in him that something new forms in him, a new structure. His soul and heart must form a blossom, a blossom that opens to the light of the sun, that opens to the working of the breath of the spirit wind, so that seeds of his own higher life can form.

And Nicodemus does so in a remarkable way. For he becomes one who supports the Sun of Christ as it sinks toward its setting. Nicodemus defends Christ during his trial, (John 7:50) and when the Light of the World dies, he helps provide a princely burial (John 19:39). Thereby Christ’s body is protected in such a way that the sunrise of a new life body for all of humanity can be formed.  

This is the way that the life of the world is healed, is preserved, is saved. Each individual human soul, first perhaps in curiosity, then in deep striving, seeks out the Son of God. Each person forms within themselves a new structure, a blossom of the soul. The spirit breathes the seeds of the new in us. This how we ensure life’s continuity, not only for ourselves, but for the life of all the world. For we human beings are truly the blossoms in the creation, the greening, and growth of the living tree of the new world.

 

Whitsun (Pentecost) 2022, The Human Form Divine

Pentecost

John 14:23-31 

Tina Chwala

Jesus replied, "Whoever truly loves me reveals my Spirit, and my Father will love them, and we will come to them and prepare with them a dwelling in the everlasting [or, an eternal dwelling]. Whoever does not love me cannot reveal my Spirit. And the spirit power of the word that you hear is not from me; it is the speaking of the Father who sent me. 

"I have said this to you while I am still with you. But he who is called down, the health-bringing Spirit, whom the Father will send in my name, he will teach you everything and will awaken within you all that I have said to you. 

"Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled, and do not be afraid. 

"You have heard how I said to you, 'I am going away, and yet I am coming to you.' If you loved me, you would rejoice because I am going to the Father(ly Ground of the World), for the Father is mightier than I am. 

I have told you now before it happens so that when it happens, you may find trust. I no longer have much to say to you, for soon, the prince of this world is coming. Yet over me, he has no power. 

But the world shall see in this how I love the Father (Ground of the World) and how I act according to the Father's purpose, as it was entrusted to me. Arise, let us go on from here. [or, let us be on our way.]

Whitsun (Pentecost)

June 5, 2022

John 14: 23-31 

Many seeds, like sunflower seeds, are often flame-shaped. If we could see behind the way they look to our ordinary senses, we would see that they are indeed little flames, glowing with life, awaiting the right conditions.
 

Ain Vares

On that fiftieth day after Easter, described in Acts 2, the disciples were in the upper room where the Last Supper had been held. They were all together of one accord. They heard the rushing sound of a mighty breath, and flames appeared above each head. Suddenly they understood the meaning of Christ’s life. They were enlightened and filled with wisdom. Glowing with enthusiasm, they begin to pour out love in words and deeds. That day they baptized, immersing in the waters of life, three thousand people gathered from all around the world. 

The heart seeds of the next phase of Christ’s life had begun to burn within them, to burst into creative flame and grow. A new kind of human form is born –  a human form connected with its origins in the Father, working with the Spirit through Christ the Son. This new humanity is described by Blake: 

Mercy, Pity, Peace and Love

Is God our Father dear,

And Mercy, Pity, Peace, and Love

Is Man, His child and care.

 

For Mercy has a human heart

Pity a human face

And Love, the human form divine

And Peace, the human dress.* 

Christ came to earth as the Divine Human Being. Christ comes again, in us, through us, in the Human Form Divine. He manifests his Spirit as mercy and forgiveness in human hearts, as the compassion and empathy shining from human faces. He takes form as deeds of Love, clothed in Peace. “My peace I give you,” He says. It is a peace that comes from connecting with our own divinity through Him. 

The seeds of the Human Form Divine have been planted in all human hearts. They burn there quietly. They are waiting until hearts drink in Him, who is the water of life. Then will the Human Form Divine arise. Then do his flames of love and peace reveal His Spirit through human hearts, shining from human faces, in human form. Then do Christ’s deeds become what we do.  

* William Blake, “The Divine Image,” in Masterpieces of Religious Verse, J. K. Morrison, p. 139

www.thechristiancommunity.org