Showing posts with label Stephen Levine. Show all posts
Showing posts with label Stephen Levine. Show all posts

Sunday, July 19, 2020

4th Johnstide 2020, Our Enormity

4th Johnstide

July 19, 2020

Matthew 11:2-15

When John heard in prison about the deeds of Christ, he sent his disciples to ask

Cornelius Galle Younger, John Baptist in Prison
him, “Are you the one who is to come, or should we expect someone else?"

Jesus replied, “Go back and report to John what you hear and see: the blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are awakened, and those who have become poor receive the message of salvation. Blessed are those who are not offended by my Being.”

When they had gone, Jesus began to speak about John. “Why did you go out into the desert? Did you want to see a reed swaying in the wind? Or was it something else you wanted to see? Did you want to see a man in splendid garments? Those in splendid garments are in the palaces of kings. Did you go to see a man who is initiated into the mysteries of the spirit, a prophet? Yes, I say to you—he is more than a prophet. He it is of whom it is written:

Behold, I will send my angel before your face;

He shall prepare the way of your working in human hearts

So that your being may be revealed.

The truth I say to you: among all who are born of women, not one has risen up who is greater than John the Baptist, and yet the least in the kingdom of heaven is greater than he. From the days of John the Baptist, and even more, now, the kingdom of heaven will arise within human beings through the power of the will; those who exert themselves can freely grasp it. The deeds of the prophets and the content of the Law are words of the spirit that were valid [worked into the future] until the time of John. And if you want to accept it, he is Elijah who is to come. Whoever has ears to hear, let them hear.”

4th Johnstide

July 19, 2020

Matthew 11:2-15

A child may wish for a pony. If they receive a toy pony instead of a real one, there may be a disappointment. Yet in a child’s world of imagination, that toy pony may be able to take them on greater and broader adventures than any physical pony could.

The Hebrew people were expecting a certain kind of threefold Messiah. He would be a great king who would overthrow the Roman occupation. He would be a high priestly initiate. And he would be a great prophet. What they got instead was a poor itinerant preacher and healer who would foretell his own execution. Even John the Baptist, who had seen the Spirit of God descend upon him, became unsure if this was truly the Messiah. And yet….

Melchizedek
The reality of Christ in Jesus was far greater than their hopes and expectations demanded. Jesus asks them to look to His deeds of teaching and healing, for they are the beginning of the founding of a new human race, a new people, the Christ folk. Instead of being an earthly king, he would become the Lord of Karma.

Instead of serving as a priest in the temple in Jerusalem, he would fulfill in his own person the sacrificial rites of bread and wine that Melchizedek initiated. And he would give humanity the universal prayer that we call the Lord’s prayer.

Instead of merely foretelling the future, he would become humankind’s future.

In our lives too, often what we get from the Lord of Karma is far greater than what we wish for. And thus, we may unite our souls, our thoughts, our feelings, our will, with Christ and with whatever He wants to give us. It may not look anything like what we expected or hoped for. In fact, it may appear to be something we most decidedly did not want. But in His own secret way, Christ makes our lives inexpressibly deeper and richer. Stephen Levine says:

         There is a grace approaching

Grunewald

that we shun as much as death,

it is the completion of our birth.

 

It does not come in time,

but in timelessness

….

It is an insistent grace that draws us

to the edge and beckons us surrender

safe territory and enter our enormity. *

 



* Stephen Levine, “Millennium Blessing” in Breaking the Drought

 


Sunday, November 30, 2014

1st Advent 2014, Insistent Grace

1st Advent

Luke 21:25-36

And there will be signs in sun and moon and stars; and upon the earth, the nations will be constricted with anxiety and doubt with the advent of these spiritual revelations, as before a roaring sea and waves. And men will lose their inner strength of soul out of fear and foreboding of what is coming over the living earth: for the dynamic powers of heaven will be shaken. And then they will see the Son of Man coming in a cloud, in the sphere of life, with dynamic power and great radiant glory.

And when these things begin to happen, stand upright and lift up [raise] your soul to the spirit, for your deliverance draws near.
And he gave them a comparison, saying, ‘Observe [behold] the fig tree and all the trees when they burst into leaf. Seeing this, you know yourselves that summer is near. So also when you see these things happening, you know that the kingdom of God is near.

Amen, the truth I say to you: this present age of Man’s being shall not pass away until all has happened.
Heaven and earth will pass away, but my words will never pass away.

Guard yourselves lest the perceptive power of your hearts be smothered by excess of food and drink and by over-concern with the cares and worries of life, and the light of these spirit events break upon you suddenly like a snare…for it will come upon all who dwell upon the face of the whole earth. So be awake in the spirit at all times, praying, so that you may have the strength to live through all these things that are about to take place, and to stand before the Son of Man.

1st Advent
Luke 21:25-36

When a seed is planted, the first thing to happen is a kind of cataclysm, a disintegration. It swells; the hull cracks; the seed itself splits apart as the sprouts break forth, one diving down to root itself in the earth, the other rising into the light.

This is what life does. Real life, real progress and evolution break us apart. They change us, sometimes fundamentally. Life pushes us out of our comfortable place of the merely potential into the uncomfortable stretching and growing toward fulfillment.

At this time of the year, humanity is God’s Bride. He has impregnated us with His hope for us; with His trust in us; with His love for us. We are to grow and carry His Spirit-Child within us, His Son who will be born into our hearts at Christmas. Like any other fruitfulness, this brings us both joy and discomfort. The poet describes how it is for us:

There is a grace approaching
Thomas Cooper Gotch
it is the completion of our birth.

It does not come in time,
but in timelessness
when the mind sinks into the heart
and we remember.

It is an insistent grace that draws us

to the edge and beckons us surrender
safe territory and enter our enormity.

We know we must pass
beyond knowing
and fear the shedding.

But we are pulled upward
none-the-less
through forgotten ghosts
and unexpected angels,
luminous.

And there is nothing left to say
but we are That.

And that is what we sing about.[1]



[1]  Stephen Levine , “Millennium blessing”  in Breaking the Drought

Sunday, July 20, 2014

4th St. John's Tide 2014, Enter Our Enormity


St. Johnstide
Matthew 11: 2-15

When John heard in prison about the deeds of Christ, he sent his disciples to ask him, “Are you the one who is to come, or should we expect someone else?”

Jesus replied, “Go back and report to John what you hear and see: the blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are awakened, and those who have become poor receive the message of salvation. Blessed are those who are not offended by my Being.”

When they had gone, Jesus began to speak about John. “Why did you go out into the desert? Did you want to see a reed swaying in the wind? Or was it something else you wanted to see? Did you want to see a man in splendid garments? Those in splendid garments are in the palaces of kings. Did you go to see a man who is initiated into he mysteries of the spirit, a prophet? Yes, I say to you—he is more than a prophet. He it is of whom it is written:
           
            Behold it well: I will send my angel before your face;
            He shall prepare the way of your working in human hearts
            So that your being may be revealed.

The truth I say to you: among all who are born of women, not one has risen up who is greater than John the Baptist; and yet the least in the kingdom of heaven is greater than he. From the days of John the Baptist, and even more now, the kingdom of heaven will arise within human beings through the power of the will; those who exert themselves can freely grasp it. The deeds of the prophets and the content of the Law are words of the spirit that were valid [worked into the future] until the time of John. And if you want to accept it, he is Elijah who is to come. He who has ears to hear, let him hear.”

4th St. John’s Tide
July 20, 2014
Matthew 11: 2-15

A child may wish for a pony. If they receive a toy pony instead of a real one, there may be disappointment. Yet in a child’s world of imagination, that toy pony may be able to take them on greater and broader adventures than any physical pony could.
Grunewald

The Hebrew people were expecting a certain kind of threefold Messiah. He would be a great king who would overthrow the Roman occupation. He would be a high priestly initiate; and he would be a great prophet. What they got instead was a poor itinerant preacher and healer who would be executed as a criminal. Even John the Baptist, who had seen the spirit of God descend upon him, became unsure if this was truly the Messiah. And yet….

The reality of Christ in Jesus was far greater than their hopes and expectations demanded. Jesus asks them to look to His deeds of teaching and healing, for they are the beginning of the founding of a new race, a new people, the Christ folk. Instead of being an earthly king, he would become the Lord of Karma. Instead of serving as priest in the temple in Jerusalem, he would fulfill in his own person the sacrificial rites of bread and wine that Melchizedek initiated. And he would give humanity the universal prayer that we call the Lord’s prayer. Instead of merely foretelling the future, he would become mankind’s future.

In our lives too, often what we get from the Lord of Karma is far greater than what we wish for. And thus, we may unite our souls, our thoughts, our feelings, our will, with Christ and with whatever He wants to give us. It may not look anything like what we expected or hoped for. In fact it may appear to be something we most decidedly did not want. But in His own secret way, Christ makes our lives inexpressibly deeper and richer. Stephen Levine says:

There is a grace approaching
that we shun as much as death,
it is the completion of our birth.

It does not come in time,
but in timelessness
….
It is an insistent grace that draws us
to the edge and beckons us surrender
safe territory and enter our enormity.[1]





[1] Stephen Levine,  “Millennium Blessing” in Breaking the Drought