St. Johnstide

Lamb of God

John 1: 19-34

This is the testimony of John, when the Jewish leaders sent priests and Levites from Jerusalem to ask him, “Who are you?” Freely and openly he made confession. He confessed, “I am not the Christ [the Anointed].”

Then they asked him, “Who are you then? Are you Elijah?” And he said, “No, I am not.”

“Are you the prophet?” He answered, “No.”

Then they said, “Who are you? What answer are we to give to those who sent us? What do you say about yourself?”

He said in the words of the prophet Isaiah, “I am the voice of one crying in the loneliness: Prepare the way for the Lord [so that the Lord may enter into the inmost soul [self].”

And those who had been sent by the Pharisees asked him, “Why do you baptize if you are neither the Christ, nor Elijah, nor the prophet?”

John answered them, “I baptize with water. But someone is standing in your midst whom you do not know, who comes after me although he was before me. I am not worthy even to untie the strap of his sandals.”

This took place in Bethany near the mouth of the Jordan where John was baptizing.

The next day he [John] sees Jesus coming to him, and says, “Behold the Lamb of God who takes upon himself the burden of the sin of the world. He it is of whom I said: ‘After me comes one who was before me, for he is greater than I  [for he is ahead of me].’ [After me comes one who was (generated) before me, for he is the prototype.] Even I did not know him; but for this I have come, and have baptized with water, so that human souls in Israel might become able to experience the revelation of his being.”

And John testified: “I saw how the Spirit descended upon him as a dove from the heavens and remained united with him. I did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend, so that it remains united with him, he it is who baptizes with the [breath of the] Holy [Healing] Spirit [and with fire].’ And I saw this, and so I testify that this is God’s Son.”

John and the Lamb of God

St. Johnstide

July 5, 2015

John 1: 19-34

In the ancient world view, the four primal states of being were arranged in ascending order. First was the solid state, called earth. Then came the fluid state – water; then invisible ‘thin air’ and finally radiant warmth, called fire. Fire evaporates water; water quenches fire. Air mediates between them. The elements exist within us as the solidity of bone, the flow of blood, the breath of air and our constant warmth.

John baptized with water. It was a ritual of purification. By being immersed in water, people had a glimpse of the flow of their lives. They recognized their failings and errors. It stirred them to change their ways. John indicates that Christ will bring with Him another kind of baptism – an immersion in the airy breath of a healing spirit, and the warmth of a purifying fire.

Were the element of a water baptism to prevail in our lives, we would likely drown in the enormity of our sins. But Christ brings with Him the means to overcome. He will help us carry the burden. And He will bring us the breath of His healing, comforting spirit, which breathes peace into our souls. And with it He kindles in us the fire of enthusiasm, which ignites our will to bring about the good. John the Baptist announces this with his health-bearing, guilt conscious fiery words.

Thus will all our elements, all our states of being, be brought into harmony. We will water the solid body of earth with our tears of remorse; and we will breathe in Christ’s peace, kindling in our spirits the purifying fire of love, a creative fountain of being. As the poet Rumi says:

The voice of the fire says:

“I am not fire, I am fountainhead,

Come into me and don’t mind the sparks.”

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3rd August Trinity 2008, Lessons

3^rd August Trinity

Luke 15:1-32

Now many customs officials, despised by the people, who called them sinners and expelled them from their community, sought to be close to Jesus. They wanted to listen to him. The Pharisees and teachers of the law however were upset by this and said, “This man accepts sinners and eats with them!”

So he told them this parable:

“What man among you, who has a hundred sheep and loses one of them, would not leave the ninety-nine in the open and go looking for the lost one until he finds it? And when he has found it, he lays it on his shoulders rejoicing. And when he comes home, he calls together his friends and neighbors and says to them, ‘Rejoice with me, for I have found my sheep that was lost!’

I tell you, there will be more joy in the heavens over one human being, living in denial of the spirit, who changes his mind, than over the ninety-nine righteous who think they have no need of repentance.

Or which woman, if she has ten silver coins and loses one, does not light a lamp, sweep the whole house and search carefully until she finds it? And when she has found it she calls together her friends and neighbors and says, ‘Rejoice with me, for I have found the coin that I had lost!’

In the same way, I tell you, there will be joy among the angels in the world of spirit over one human being living in denial of the spirit who manages to change his heart and mind. “

And he said further: “A certain man had two sons. The younger of them said to his father, ‘Give me the share of the estate which falls to me.’  And he divided his wealth between them. And not many days later the younger son gathered everything together and went on a journey to a far country and squandered his estate in the enjoyment of loose living. When he had spent everything, a severe famine came over the land, and he began to be in need. So he went and attached himself to a citizen of the country who sent him out into his fields and let him herd swine. And he longed to fill his stomach with the pods that the swine were eating, but no one gave him anything.

Then he came to himself, and said, ‘How many of my father’s hired men have more than enough bread, but I am dying here of hunger. I will rise up and go to my father and say to him, ‘Father, I have sinned against the higher world and against you. I am no longer worthy to be called your son. Make me one of your hired men [workers].’

Kathryn Doneghan

So he rose up and traveled along the road to his father. When he was still a long way off, his father saw him, felt his misery, ran toward him, embraced him and kissed him. And yet the son said, ‘Father, I have sinned against the higher world and against you. I am no longer worthy to be called your son. Make me one of your hired men [workers].’

But the father called his servant to him. ‘Quickly! Bring the best robe and put it on him. Put a ring on his hand and sandals on his feet, and slaughter the fattened calf. Then we shall eat and be merry. For this my son was dead and is risen to life. He was lost and is found again.’ And they began to celebrate.

Meanwhile the older son was in the field. When he returned home and came near the house, he heard the sound of music and dancing. He called one of the servants to him and asked him what it meant. He gave him the news: ‘Your brother has come home again. So in joy your father has slaughtered the fattened calf because he has him back again safe and sound.’

The son grew dark with anger and didn’t want to go in. But his father came out and pleaded with him. He however reproached his father saying, ‘Look! For so many years I have been with you and have never neglected one of your commands. But you never gave me so much as a goat that I might be merry with my friends. And now comes this son of yours who has eaten up your wealth in scandal, and you offer him the fattened calf.’

The father however said to him ‘Child, you are always with me and all that I have belongs to you too. But now we should be glad and rejoice, for this your brother was dead and lives; he was lost and has been found again.’

3^rd August Trinity

August 10, 2008

Luke 15

When human beings come to themselves, they remember their origins in the divine world of the Father. The angels rejoice when we find our way back home to them again.

Westly

The Father is always watching for our return. We have gone away; we have sallied forth to experience the richness of the sense world. The Father, as the story of the lost son stands, was complicit; for the Father did not withhold the measure of his inheritable wealth when the son asked him for it. One could say that the Father enabled his son to squander an inestimable treasure; but this in fact also brought about the moment of deep need and painful self-awareness, the awareness of guilt and of his own responsibility, an awareness of how far he had strayed from home.

Once the distractions of the world subside, one is left with one’s own (impoverished) self. But in that moment of aloneness, we can also recognize that we are indeed at the same time deeply connected; connected with all the wonders of the world; connected with all the people whom we love and who love us; connected with the Father’s rich love.

Rumi expresses something of the quality of this feeling of coming to oneself:

Return of Prodigal Son, Chagall

Last night my teacher taught me the lesson of poverty,

Having nothing and wanting nothing.

I am a naked man standing inside a mine of rubies

clothed in red silk.

I absorb the shining and now I see the ocean

billions of simultaneous motions

moving in me.

A circle of lovely quiet people

Becomes the ring on my finger.[1]

I was dead, then alive

Weeping, then laughing,

The power of love came into me

And I became fierce like a lion

Then tender like the evening star.[2]

www.thechristiancommunity.org

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[1] Rumi, “I Have Such a Teacher”, in The Essential Rumi, by Coleman Barks, p. 133.

[2] Ibid, “Sublime Generosity, p. 134.

1st August Trinity 2014, Two Questions

Mark 8, 27-Mark 9-1 (Peter’s Confession)

1^st August Trinity

And Jesus went on with his disciples into the region of Caesarea Philippi (in the north of the land at the source of the Jordan where the Roman Caesar was worshiped as a divine being). And on the way there he asked the disciples (and said to them), “Who do people say that I am?”

They said to him, “Some say that you are John the Baptist; others say Elijah, still others that you are one of the prophets.”

Then he asked them, “And you, who do you say that I am?’

Then Peter answered, “You are the Christ.”

And Jesus warned them not to tell anyone about him.

 

And he began to teach them: “The Son of Man must suffer much and will be rejected by the leaders of the people, by the elders and the teachers of the law, and he will be killed and after three days he will rise again.” Freely and openly he told them this.

Then Peter took him aside and began to urge him not to let this happen. He, however, turned around, looked at his disciples, and reprimanded Peter, saying to him, “Withdraw from me; now the adversary is speaking through you! Your thinking is not divine but merely human in nature.”

And he called the crowd together, including his disciples and said to them, “Whoever would follow me must practice self-denial and take up his cross and follow me. For whoever is concerned about the salvation of his own soul will lose it; but whoever gives his life for my sake and the sake of the gospel, his soul will find power and healing. For what use is it to a human being to gain the whole world if through that he damages his soul, which falls victim to the power of an empty darkness? What then can a man give as ransom for his soul? In this present humanity, which denies the spirit and lives in error, whoever is ashamed of me and my words, of him the Son of Man will also be ashamed when he comes in the shining revelation of the Father among his holy angels.“

And he said to them, “The truth I say to you, among those who are standing here there are some who will not taste death before they behold the kingdom of God arising in human beings, revealing itself in the power and magnificence of the spirit.”

1^st August Trinity

July 27, 2014

Mark 8: 27 – Mark 9:1

Changing our angle of vision brings us very different information. Looking at an object from below shows us a different aspect than from above; the right side may be different from the left, as inner is from outer.

Christ asks two questions of those following him. One is “Who do others say that I am?” And the answers are multiple: John, Elijah, a prophet. Then he asks, “Who do you say that I am?” It is a question that directs their attention within, to their hearts. And Peter expresses the recognition that in Jesus there lives the promised Messiah, Christ, the Son of God.

For all of us, what matters about Christ is not what others say about him, for there are as many opinions as there are people. What matters is our soul’s own inner recognition of who Christ Jesus is. For he wants to live in and light up each human soul. He wants to live in our thinking as the light of reverent wonder. He wants to live in our hearts as the light of compassion and empathy. He wants to live in our will as enlightened deeds that repair the past and prepare the future.

We can perhaps hear His voice in the poem by Rumi:

Jacopo Bassano

If you put your hands on this oar with me,

they will never harm another, and they will come to find

they hold everything you want.

If you put your soul against this oar with me,

the power that made the universe will enter your sinew

from a source not outside your limbs, but from a holy realm

that lives in us.*

www.thechristiancommunity.org

*Rumi, “THAT LIVES IN US”, in Love Poems From God: Twelve Sacred Voices from the East and West by Daniel Ladinsky

3rd St. Johnstide 2013, Another and Another

St. Johnstide

John 3: 22-36

After this Jesus and his disciples came to the land of Judea. There he stayed with them and baptized. John also baptized; he was at Aenon near Salim, because there was much water there, and people came to him and were baptized. For John had not yet been imprisoned.

Then a dispute arose between the disciples of John and the Jews about the path of purification. And they came to John and said to him, “Master, he who came to you beyond the Jordan, to whom you bore witness – here he is, baptizing, and everyone is going to him.”

John answered, “No human being can grasp spiritual power for himself that is not given to him from the higher worlds. You yourselves can testify that I said, ‘I am not the Christ, but I have been sent before him.’

“He who has the bride, he is the bridegroom. But the friend of the bridegroom, who stands by and listens to him, he is filled with joy at the bridegroom’s voice. This joy of mine is now full. He must increase, but I must decrease.

He who descends from above, out of the spiritual world, is elevated above all beings of the earth. Whoever is only of the earth, whose being arises from the earthly, his word is also earthbound.

He who comes from the heavens is elevated above all who have arisen from the earthly. What he has seen and heard in the world of the spirit, to that he can bear direct witness, but no one accepts his testimony.

But whoever accepts his testimony, sets his seal to this: that God is true [truth] [that there is no higher truth than the reality of God]. Whoever God has sent, his words are filled with the power of divine thought, for God gives the spirit to human beings not according to human rules, but according to the creative power that he awakens in man.

The Father holds the Son surrounded in his love, and has given everything into his hands. Whoever trusts in the power of the Son within himself, he grows out of the earthly into timeless life.

Whoever cannot trust in the power of the Son within will not behold the world of life; rather the working might of the spirit world must one day burn him like a fire that will consume him.”

3^rd St. Johnstide

Sombart

June 14, 2013

John 3: 22 – 36

Here in the northern Hemisphere the sun has reached its zenith, and is turning, while in the south it has begun its slow ascent. Yet north or south, the sunlight pours forth its power, generating life on the earth. We receive the life that glides down to us on the rays of the sun. The gift, the grace of life descends with the light.

Christ is the Source of Life in the universe. He is the Spirit Sun. He is surrounded by the Father’s love. He receives the Father’s love and pours it out as life into the world.

When we take His life-giving light into ourselves, our spirits grow out of the earthly into timeless life.

We learn to trust the power of Christ working within us, for this power of His is the life-giving power of Love. We learn to trust in the life-generating power of His cycles of life. As the poet says:

            Why cling to one life

            Till it is soiled and ragged?

            The sun dies and dies

            Squandering a hundred lives

            Every instant

            God has decreed life for you

            And He will give

            another and another and another.[1]

www.thechristiancommunity.org

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[1] Rumi, Fragments--Ecstasies

2nd St. Johnstide 2009, Greet them All

St. John’s
Mark 1, 1-11

This is the beginning of the new word from the realm of the angels, sounding forth through Jesus Christ. Fulfilled is the word of the prophet Isaiah:

Behold, I send my angel before your face.

He is to prepare your way.

Hear the voice of one calling in the loneliness of the human soul

Prepare the way for the Lord within the soul,

Make his paths straight, so that he may find entrance into Man’s innermost being!

Thus did John the Baptist appear in the loneliness of the desert. He proclaimed Baptism, the way of a change of heart and mind, for the acknowledgement of sin. And they went out to him from all of Judea and Jerusalem and received baptism from him in the river Jordan and recognized and confessed their failings.

Sombart

John wore a garment of camel’s hair and a leather belt around his waist. Fruits and wild honey were his food. And he proclaimed:

           

‘After me comes one who is mightier than I. I am not even worthy to bend down before Him and to undo the straps of His sandals. I have baptized you with water, but He will baptize you with the fire of the Holy [healing] Spirit.’

In those days it happened: Jesus of Nazareth came to Galilee, and was baptized in the Jordan by John.

And at the same time as he rose up again out of the water, he beheld how the spheres of the heavens were torn open, and the spirit of God descended upon him like a dove.

And a voice sounded from the world of the spirit:

‘You are my son, the beloved —in you is my revelation.’ [‘Today I have conceived (begotten) you.’ Luke 3:22]

July 5, 2009

Mark 1, 1 – 11

Through the fire of the sun, seeds are forming in the cups of the flowers.

Once the seeds fall to earth and are watered, they will burst open and a new life will begin.

In today’s reading, Jesus, the purest and most perfectly developed seed of humankind is dipped into the waters and opens. At the same time, the healing spirit descends into the seed of mankind, needy of healing on the field of earth, and a new kind of life for us begins.

It all started with a human soul that was open, open to change, open to becoming something, even someone, else, someone totally new. And therein lies the healing. In opening ourselves in study and prayer, in conversation, we are allowing ourselves the opportunity to change heart and mind. We are allowing something or someone else to enter into our souls. We are allowing ourselves to be fructified, baptized by sun-fire, so that something new can develop and grow in us. Even in everyday life, we can practice this opening daily. Rumi said,

This being human is a guest-house.

Every morning a new arrival.

A joy, a depression, a meanness,

some momentary awareness comes

as an unexpected visitor.

Welcome and entertain them all!

Even if they're a crowd of sorrows,

who violently sweep your house

empty of its furniture,

still, treat each guest honorably.

He may be clearing you

out for some new delight.

 …meet them at the door laughing,

and invite them in.

Be grateful for whoever comes,

because each has been sent

as a guide from beyond.[1]

www.thechristiancommunity.org

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[1] Rumi, “The Guest-House”, in Say I Am You: Poetry Interspersed with Stories of Rumi and Shams, Translated by John Moyne and Coleman Barks, Maypop, 1994.

1st St. Johnstide 2011,

St. John’s
Mark 1, 1-11

This is the beginning of the new word from the realm of the angels, sounding forth through Jesus Christ. Fulfilled is the word of the prophet Isaiah:

Behold, I send my angel before your face.

He is to prepare your way.

Hear the voice of one calling in the loneliness of the human soul

Prepare the way for the Lord within the soul,

Make his paths straight, so that he may find entrance into Man’s innermost being!

Thus did John the Baptist appear in the loneliness of the desert. He proclaimed Baptism, the way of a change of heart and mind, for the acknowledgement of sin. And they went out to him from all of Judea and Jerusalem and received baptism from him in the river Jordan and recognized and confessed their failings.

John wore a garment of camel’s hair and a leather belt around his waist. Fruits and wild honey were his food. And he proclaimed:

           

‘After me comes one who is mightier than I. I am not even worthy to bend down befpre Him and to undo the straps of His sandals. I have baptized you with water, but He will baptize you with the fire of the Holy [healing] Spirit.’

Master of St. Bartholomew's Altar

In those days it happened: Jesus of Nazareth came to Galilee, and was baptized in the Jordan by John.

And at the same time as he rose up again out of the water, he beheld how the spheres of the heavens were torn open, and the spirit of God descended upon him like a dove.

And a voice sounded from the world of the spirit:

‘You are my son, the beloved —in you is my revelation.’ [‘Today I have conceived (begotten) you.’ Luke 3:22]

1^st St. Johnstide

June 26, 2011

Mark 1: 1-11

“Behold, I send my angel before your face. He is to prepare your way. Hear the voice of one crying in the loneliness of the human soul.” Mark 1:1, 2

These words of course refer to John the Baptizer, and his role in preparing the way for Christ Jesus. At the same time, we can certainly resonate with the mood of these words; for many of us, this desert loneliness of the human soul is how modern life feels. We all feel like John.

At the same time we each also have an angel that walks before us. This angel helps us make straight our own soul paths, so that Christ can find entrance into the depths of our hearts.

Franz von Stuck

Since the solstice, the year is turning. Now is the time to begin again; to turn around, to change our hearts and minds, to turn inward. As the poet says:

This is now.  Now is,

all there is.  Don't wait for Then;

strike the spark, light the fire.

….

The green earth

is your cloth;

tailor your robe

with dignity and grace.[1]

www.thechristiancommunity.org

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[1]  Rumi, “Begin”, (adapted by Jose Orez from a version by Coleman Barks in The Soul of Rumi). 

5th June Trinity 2008, Thirsty Fish

June Trinity

John 4, 1-26

  

At this time the Lord became aware that it was rumored among the Pharisees that Jesus was finding and baptizing more disciples than John (although Jesus himself did not baptize, though his disciples did.) Therefore he left Judea and went back again to Galilee.

Now he had to pass through Samaria. So he came to a Samaritan town called Sychar [Si’-kahr], near the plot of land Jacob had given to his son Joseph. Jacob’s well was also there. Jesus was weary with the journey, and he sat down by the well. It was about midday, the sixth hour.

Then a Samaritan woman came to draw water. And Jesus said to her, “Give me to drink.” For his disciples had gone into town to buy bread.

Then the Samaritan woman said to him, “How can you, a Jew, ask a drink of me, a Samaritan woman?” For the Jews avoided all contact with the Samaritans.

Jesus answered her, “If you knew how the divine world now draws near to men, and who it is who says to you, ‘Give me to drink’, you would ask him, and he would give you the water of life [the living water].

“Sir,” the woman said to him, “you have nothing to draw with, and the well is deep. From where will you draw the living water? Are you greater than our Father Jacob, who gave us this well and drank from it himself, as did his sons and his flocks and herds?”

Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water that I will give him, his thirst will be quenched for all time. Indeed, the water I give him will become in him a spring of water welling up as true life for eternity.”

The woman said to him, “Sir, give me this water, that I may never be thirsty again, and need never come here again to draw.”

He said to her, “Go call your husband and show him to me.”

“I have no husband,” she replied. Jesus said to her, “You have well said that you have no husband. Five husbands you have had, and he whom you now have is not your husband. This you have said truly.”
“Sir,” the woman said, “I perceive that you are a prophet. Our fathers worshipped on this mountain, but you Jews say that only in Jerusalem is the place where one should worship.”

Jesus answered, “Believe me, o woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship a being you do not know; we worship what we do know. That is why salvation had to be prepared for among the Jews. But the hour is coming and has now come, when the true worshippers will worship the Father with the power of the spirit and in awareness [knowledge] of the truth.”

Then the woman said to him, “I know that the Messiah is coming who is called Christ. When he comes, he will teach us all things.”

Jesus said to her, “I AM he who stands before you and speaks to you.”

5^th June Trinity

June 15, 2008

John 4: 1-26

Sometimes a person is too ill to take anything by mouth, and it becomes necessary to give fluids directly into the bloodstream. As a result the person feels no thirst, for thirst is quenched in another way.

In this gospel reading, Christ meets a woman drawing water from an ancient well. It was a well established by Jacob the Patriarch and over the centuries had quenched many a thirst. But over those same centuries, mankind had become more and more ill. This illness produced a deep existential thirst that needed to be quenched in another way.

Divine Physician

The hope was that this thirst for meaning, a thirst for guidance and purpose, could be quenched by the five senses, represented by the woman’s five husbands. She is the Soul, looking everywhere for her missing half, for her completion. She looks for meaning through taste and touch, through sight and sound and scent. She looks to the past and to the ancient ways; she looks for purpose in high worship on the mountain. But no longer does any of this suffice. This experience is captured by Rumi:

I have a thirsty fish in me

that can never find enough

of what it’s thirsty for!

Show me the way to the ocean![1]

Humanity’s soul is ill. She needs the World Physician who will quench our deep thirst another way. “Whoever drinks the water that I will give her, her thirst will be quenched for all time. Indeed, the water I will give her will become in her a spring of water welling up as true life for eternity.”  John 4:14

Through our union with Christ, our deep existential thirst will be quenched, for we will be hooked up to the Source; we will find our way to the great Ocean, drinking in, filling ourselves with His life-giving love.

www.thechristiancommunity

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[1] Rumi, “A Thirsty Fish”, in The Essential Rumi, by Coleman Barks, p, 19.

Whitsun 2009, Voice of the Fire

Pentecost

John 14: 23-31

Jesus replied, “He who truly loves me reveals my Spirit, and my Father will love him and we will come to him and prepare with him a dwelling in the everlasting [an eternal dwelling]. He who does not love me cannot reveal my Spirit. And the spirit power of the word that you hear is not from me; it is the speaking of the Father who sent me.

I have said this to you while I am still with you. But he who is called down, the health-bringing Spirit, whom the Father will send in my name, he will teach you everything and will awaken within you all that I have said to you.

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid [have no fear].

You have heard how I said to you, ‘I am going away, and yet I am coming to you’. If you loved me you would rejoice because I am going to the Father[ly Ground of the World], for the Father is mightier than I am.

I have told you now, before it happens, so that when it happens you may find trust. I no longer have much to say to you, for soon the prince of this world is coming. Yet over me he has no power.

But the world shall see in this how I love the Father [Ground of the World] and how I act in accordance with the Father’s purpose, as it was entrusted to me. Arise, let us go on from here. [let us be on our way.]

Whitsunday

May 31, 2009

John 14:23-31

At the first Pentecost event, the disciples see a mighty fire that divides itself into separate flames. Each flame comes to rest over the head of one of them.

In paintings by Fra Angelico, the flame also appears above the heads of angels. It is the symbol of an expanded awareness, an awareness that a river of love, the water of life, flows through all of creation, pervading the entire universe. The flames are the fire of love, a love which creates, whose flames are creating our eternal existence.

A sudden awareness of the love that creates and bears the universe can at the same time make us aware of our own shortcomings in the realm of love. How loveless we can sometimes be! This painful self-awareness becomes the fire that burns, that burns away the dross of our selfish egotism. Once overcome, however, we can then proceed to generate the fire and warmth of a quiet but enthusiastic love for others, especially for those whose path is different from ours. We can generate an enthusiastic love for the truth. We can generate enthusiasm for deeds of service.

The poet[1] helps us become aware of our fear of this transformation of the self:

On the left is a blazing fire and

On my right a cool flowing stream

One group of people walk toward the fire, into the fire

And the other toward the cool flowing waters

No one knows which is blessed and which is not.

But just as someone enters the fire,

That head bobs up from the water

And just as a head enters the water

That face appears in the fire….

The voice of the fire says:

I am not fire, I am fountainhead

Come into me, and don’t mind the sparks.

Our true self is a fire that burns; it burns away egotism; it burns unextinguished in the waters of life-giving love.

www.thechristiancommunity.org

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[1] Rumi