Showing posts with label Mark 1:1-11. Show all posts
Showing posts with label Mark 1:1-11. Show all posts

Saturday, June 25, 2022

1st Johnstide 2022, Weight of Love

 1st Johnstide

Mark 1:1-13

 

This is the beginning of the new word from the realm of the angels, sounding forth through Jesus Christ. Fulfilled is the word of the prophet Isaiah: 

Behold, I send my angel before your face.

He is to prepare your way.

Hear the voice of one calling in the loneliness of the human soul

Prepare the way for the Lord within the soul,

Make his paths straight so that he may find entrance into the innermost human being! 

Thus did John the Baptist appear in the loneliness of the desert. He proclaimed baptism, the way of a change of heart and mind, for the acknowledgment of sin. And they went out to him from all of Judea and Jerusalem and received baptism from him in the river Jordan and recognized and confessed their failings. 

John wore a garment of camel's hair and a leather belt around his waist. Fruits and wild honey were his food. And he proclaimed, "After me comes one who is mightier than I. I am not even worthy to bend down before Him and to undo the straps of His sandals. I have baptized you with water, but He will baptize you with the fire of the Holy [or, healing] Spirit." 

In those days, it happened: Jesus of Nazareth came to Galilee and was baptized in the Jordan by John. 

And at the same time, as he rose up again out of the water, he beheld how the spheres of the heavens were torn open, and the Spirit of God descended upon him like a dove. 

And a voice sounded from the world of the Spirit, "You are my son, the beloved—in you is my revelation." ["Today, I have conceived (begotten) you." Luke 3:22] 

And suddenly, he felt himself driven by the Spirit into the desert, and he remained in the loneliness of the desert for forty days, tempted by the Adversary. And he was among wild animals, and the angels served him.

  1st Johnstide                                      

June 26, 2022

Mark 1:1–11 

Memling


During Advent, we heard the angel say to Mary, "The Holy Spirit will come on you, and the power of the Most High will overshadow you. The Son of God will be born of you." In today's Gospel, God's Holy Spirit descends again in the form of a dove, this time upon Jesus of Nazareth. The Spirit of God, Christ, descends and remains on Him. 

Just as with Mary, we could imagine that Jesus' Baptism marks the beginning of a pregnancy. His Baptism is the conception of Christ's Resurrection Body. (Indeed, some versions of the Baptism story say, "You are my Beloved Son. Today, I have conceived (begotten) you."*) This new body is conceived in love by the inter-workings of the Trinity and the man Jesus. Jesus offered his body as the womb for this conception of humankind's Resurrection Body that would be birthed at Christ Jesus' death. 

Da Vinci
Such a momentous event had its preparation, of course. John the Baptist prepared this process. His ritual act of immersion and cleansing made a path for the Spirit's descent. John's baptism ritual helped make this conception of the Resurrection Body possible. 

God's Spirit of Healing looks for human souls who, like Jesus, have opened themselves to the heavens. It looks for souls who have immersed themselves in a ritual of cleansing and who are offering themselves. 

The Act of Consecration is our continuous Baptism. The whole of the offering is an act of cleansing. We start, like John, with the acknowledgment of our basic unworthiness. As we immerse ourselves, step-by-step in this ritual of offering, we open ourselves, along with bread and wine and water, to the heavens. We seek to be permeated by God's Healing Spirit. 

For us, the Healing Spirit can descend, though only for a few of us can the Spirit remain permanently. Most of us are not yet strong enough to bear the weight of the Love of the World. But we come faithfully, week by week, to receive the Spirit medicine. We come to strengthen the vessel until the time when the healing Spirit descends on us and remains. 

*Luke 3:22, from Codex D

www.thechristiancommunity.org

 

Sunday, June 26, 2016

1st St. Johnstide 2016, Weight of History

John the Baptizer, Tissot
1st St. Johnstide
June 24, 26, 2016
Mark 1: 1 -11

 This is the beginning of the new word from the realm of the angels, sounding forth through Jesus Christ. Fulfilled is the word of the prophet Isaiah:

Behold, I send my angel before your face.
He is to prepare your way.
Hear the voice of one calling in the loneliness of the human soul
Prepare the way for the Lord within the soul,
Make his paths straight, so that he may find entrance into Man’s innermost being!

Tissot, Brooklyn Museum
Thus did John the Baptist appear in the loneliness of the desert. He proclaimed Baptism, the way of a change of heart and mind, for the acknowledgment of sin. And they went out to him from all of Judea and Jerusalem and received baptism from him in the river Jordan and recognized and confessed their failings.

John wore a garment of camel’s hair and a leather belt around his waist. Fruits and wild honey were his food. And he proclaimed:
               
‘After me comes one who is mightier than I. I am not even worthy to bend down before Him and to undo the straps of His sandals. I have baptized you with water, but He will baptize you with the fire of the Holy [healing] Spirit.’

In those days it happened: Jesus of Nazareth came to Galilee and was baptized in the Jordan by John.

And at the same time as he rose up again out of the water, he beheld how the spheres of the heavens were torn open, and the spirit of God descended upon him like a dove.

And a voice sounded from the world of the spirit:

‘You are my son, the beloved —in you is my revelation.’ [‘Today I have conceived (begotten) you.’ Luke 3:22]



1st St. Johnstide
June 24, 26, 2016
Mark 1: 1 -11

At the solstice, the length of the day ceases to change. It remains essentially the same for several days. Solstice creates a pause, a quiet place in the flow of time.

Pauses are opportunities for reflection. We are encouraged to look back, to remember. In remembering there can arise in us the wish to do some things better if we were to encounter them again. We may have done our best at the time. But knowing what we know now, we would do it differently in the future.

Uriel, the Archangel for this solstice season [in the Northern Hemisphere] is the holder of humanity’s
memory. He creates the historic conscience that arises out of humanity’s deeds and mistakes, its errors, but also humanity’s greater intentions for the future. John the Baptist carried this memory conscience of humanity’s history, which was essentially the fall into sin. And down the ages he calls to us to change the way we think and feel, to change how we act. He encourages us to recognize the necessity of realigning ourselves with our higher intentions.

Those higher intentions are embodied in Christ Jesus. John points to Him as the one who has taken on the burden of the sins of the world, the weight and course of humanity’s history. He does so in order to  heal humanity from the sickness of sin; to wring Life from the dominion of the death force; to raise humanity up out of ruin.

Christ has shown us the Way to the Truth about Life. But He does not work as a magician. St. John reminds us that now it is up to us to change our hearts and minds; to straighten Christ’s path into our souls. Only thus can Christ work in humanity.

www.thechristiancommunity.org

Sunday, June 28, 2015

1st St. Johnstide 2015, Think Differently

St. John’s
Mark 1, 1-11

This is the beginning of the new word from the realm of the angels, sounding forth through Jesus Christ. Fulfilled is the word of the prophet Isaiah:

Behold, I send my angel before your face.
wiki commons
He is to prepare your way.
Hear the voice of one calling in the loneliness of the human soul
Prepare the way for the Lord within the soul,
Make his paths straight, so that he may find entrance into Man’s innermost being!

Thus did John the Baptist appear in the loneliness of the desert. He proclaimed Baptism, the way of a change of heart and mind, for the acknowledgement of sin. And they went out to him from all of Judea and Jerusalem and received baptism from him in the river Jordan and recognized and confessed their failings.

John wore a garment of camel’s hair and a leather belt around his waist. Fruits and wild honey were his food. And he proclaimed:
               
‘After me comes one who is mightier than I. I am not even worthy to bend down before Him and to undo the straps of His sandals. I have baptized you with water, but He will baptize you with the fire of the Holy [healing] Spirit.’

In those days it happened: Jesus of Nazareth came to Galilee, and was baptized in the Jordan by John.

And at the same time as he rose up again out of the water, he beheld how the spheres of the heavens were torn open, and the spirit of God descended upon him like a dove.

And a voice sounded from the world of the spirit:

‘You are my son, the beloved —in you is my revelation.’ [‘Today I have conceived (begotten) you.’ Luke 3:22]



St. John’s
June 24, 28, 2015
Mark 1, 1-11

Annual plants sprout and grow and grow, laddering out green leaf after green leaf. Then at a certain point, the activity compresses and finally comes to a standstill. What comes next is a transformation into something entirely different – a different form, color, scent, nectar and pollen – the blossom.  The perfume and pollen rise up. This in turn attracts bees and butterflies. It is as though the blossom has grown into a life beyond itself. Carried by the air, warmed by the sun and infused with the stars, the pollen descends and returns to the plant. It brings with the image, the archetype of next year’s plant, freshly created by the angels. This image is then bound to the newly forming seed. This is the gesture of summer: transformation, opening, encountering forces from above, the blessing of new life.

Christ’s baptism in the Jordan partakes of this great living summer process. The soul of Jesus had been broken open in sorrowing compassion for the state of humankind. He comes to the Jordan to offer himself – his bodily form, his compassionate soul, the fragrance and sweetness of his moral nature. The heavens open and the Holy, healing Spirit of the Father’s love descends into him. He has been made fruitful from above. The freshly created archetype of the true human being has created seeds of new life in him.

We know that we are needy of healing here on earth. In the Act of Consecration of Man , aware of our separation from the world of the divine, we open our hearts and minds. We offer our noblest and purest thoughts, the yearning of our hearts, our willingness. We hope that as the fragrance of our offering ascends, something, Someone will approach us from the other side. We hope that the grace of the Father’s love will descend upon us, enter into us. We hope to be made fruitful, that the seeds of real love will begin to form within us. For our deepest yearning is to be enkindled from above, united with our true nature.

John the Baptist reminds us that we must change. We must turn ourselves around inwardly. Think differently. Then the living light of the Christ-Sun can enkindle and ripen in us.

Saturday, July 5, 2014

1st St. Johnstide 2007, Body of Love

St. John’s
Mark 1, 1-11

Da Vinci
This is the beginning of the new word from the realm of the angels, sounding forth through Jesus Christ. Fulfilled is the word of the prophet Isaiah:

Behold, I send my angel before your face.
He is to prepare your way.
Hear the voice of one calling in the loneliness of the human soul
Prepare the way for the Lord within the soul,
Make his paths straight, so that he may find entrance into Man’s innermost being!

Thus did John the Baptist appear in the loneliness of the desert. He proclaimed Baptism, the way of a change of heart and mind, for the acknowledgement of sin. And they went out to him from all of Judea and Jerusalem and received baptism from him in the river Jordan and recognized and confessed their failings.

John wore a garment of camel’s hair and a leather belt around his waist. Fruits and wild honey were his food. And he proclaimed:
           
‘After me comes one who is mightier than I. I am not even worthy to bend down befpre Him and to undo the straps of His sandals. I have baptized you with water, but He will baptize you with the fire of the Holy [healing] Spirit.’

In those days it happened: Jesus of Nazareth came to Galilee, and was baptized in the Jordan by John.

And at the same time as he rose up again out of the water, he beheld how the spheres of the heavens were torn open, and the spirit of God descended upon him like a dove.

And a voice sounded from the world of the spirit:

‘You are my son, the beloved —in you is my revelation.’ [‘Today I have conceived (begotten) you.’ Luke 3:22]


1st St. Johnstide
Andrea del Sarto
June 24, 2007
Mark 1:1-11

The moment of Jesus’ Baptism is a crossover moment. For the man Jesus, it is the death of what he had been up until then. At the same time, for the Christ it was a moment of virginal conception. He was uniting for the first time with a human body and soul. Incarnating and excarnating, being born and dying, unite in a new way.

John’s form of baptism was a preparation of a vessel for Christ; for all those who had undergone his baptism were brought to the portal between life and death. There they could recognize their failings. But they could also sense the nearness of Him who would strengthen their powers of overcoming, who would guide them toward compensatory deeds in the future. Thus they were prepared to meet and recognize Him on earth. They would recognize Him who came to help us increase the power of the working of love.

Today we celebrate the birthday of John the Baptist, messenger and preparer of the birth of Love’s body on earth. After his death John became the inspiring and guiding spirit of a new body: the circle of the disciples. They were the first cells of the generating of a new kind of Christ-body, a body of love, composed of individuals united in His love, working together with peaceful hearts, as Christ’s hands and feet in the world.


May we be inspired by John to recognize our failings, and to overcome them through compensating in love. May we be a part of the community of the Christ, members of His body of Love, His hands and feet in the world.

Friday, July 4, 2014

1st St. Johnstide 2008, Honey Flowing

St. John’s 
Mark 1, 1-11

Sombart
This is the beginning of the new word from the realm of the angels, sounding forth through Jesus Christ. Fulfilled is the word of the prophet Isaiah:

Behold, I send my angel before your face.
He is to prepare your way.
Hear the voice of one calling in the loneliness of the human soul
Prepare the way for the Lord within the soul,
Make his paths straight, so that he may find entrance into Man’s innermost being!

Thus did John the Baptist appear in the loneliness of the desert. He proclaimed Baptism, the way of a change of heart and mind, for the acknowledgement of sin. And they went out to him from all of Judea and Jerusalem and received baptism from him in the river Jordan and recognized and confessed their failings.

John wore a garment of camel’s hair and a leather belt around his waist. Fruits and wild honey were his food. And he proclaimed:
           
‘After me comes one who is mightier than I. I am not even worthy to bend down before Him and to undo the straps of His sandals. I have baptized you with water, but He will baptize you with the fire of the Holy [healing] Spirit.’

In those days it happened: Jesus of Nazareth came to Galilee, and was baptized in the Jordan by John.

And at the same time as he rose up again out of the water, he beheld how the spheres of the heavens were torn open, and the spirit of God descended upon him like a dove.

And a voice sounded from the world of the spirit:

‘You are my son, the beloved —in you is my revelation.’ [‘Today I have conceived (begotten) you.’ Luke 3:22]

1st St. Johnstide
June 24, 29, 2008
Mark 1:1-11
Habegger

The zenith of the sun year has passed. It may seem as though all we have to look forward to are gradually shorter days and increasing darkness. But that would only happen if we were mere creatures of nature. As human beings it is our truly human spiritual task to interiorize the Sun.

Featured in this gospel reading are two human beings, John the Baptist and his cousin Jesus of Nazareth. John, the stern father figure, is the last of the old prophets. He recognizes that human beings stand at a threshold of something totally new; and that they need to prepare for it by doing some inner housekeeping, by straightening up inwardly and creating an open space.

And next to him is Jesus of Nazareth. While respectful of the old forms, He is ready to take the next step forward for humanity. John’s baptism of immersion breaks open the seal of Jesus’ human nature and allows Christ, the inhabitant of the sun sphere, to enter into Him. Jesus is the receptive one into whom the spirit dove descends, as it did with Mary at the annunciation. To her the angel announced, “You will conceive and bear a son.” At the Baptism the Father Spirit Himself announces to the one whom Mary conceived and who now receives the Christ. He hears “You are my beloved Son, in you is my revelation. Today I have conceived you.” Mark 1:11, Luke 3:22

John and Jesus, two human beings helping each other to advance humanity through their heart’s choice – preparing, opening, receiving.

A 14th century English mystic wrote:

Sear my inmost being

with your fire and my heart
will burn on Your altar forever.
Come, I beg you,
O sweet and true glory!…
Come, my Beloved,…
to my soul
and slip into it with most
sweetly flowing love. Set ablaze
with Your heat every penetrable
place of my heart and, by filling
its inmost places with your light,
feed the whole with the honey-flowing
joy of Your love….[1]

During this second, descending half of the year, we are to practice what John and Jesus have modeled for us: preparing, opening, receiving the light and the love of the Christ-Sun.  In doing this we are working toward the day when we too have taken the light and love of the Sun into our hearts; when we, too, will hear, “You are my beloved son, my daughter. (With)in you is my revelation,” the light and the warmth and the love, the One who has come to us from the heart of the sun.


www.thechristiancommunity.org

[1] Richard Rolle of Hampole (1300 – 1349), “Invitation to the God”, in Love’s Immensity, by Scott Cairns, p. 106.

Wednesday, July 2, 2014

1st St. Johnstide 2010, Devoted to Christ

St. John’s Mark 1, 1-11
Memling

This is the beginning of the new word from the realm of the angels, sounding forth through Jesus Christ. Fulfilled is the word of the prophet Isaiah:

Behold, I send my angel before your face.
He is to prepare your way.
Hear the voice of one calling in the loneliness of the human soul
Prepare the way for the Lord within the soul,
Make his paths straight, so that he may find entrance into Man’s innermost being!

Thus did John the Baptist appear in the loneliness of the desert. He proclaimed Baptism, the way of a change of heart and mind, for the acknowledgement of sin. And they went out to him from all of Judea and Jerusalem and received baptism from him in the river Jordan and recognized and confessed their failings.

John wore a garment of camel’s hair and a leather belt around his waist. Fruits and wild honey were his food. And he proclaimed:
           
Sombart
‘After me comes one who is mightier than I. I am not even worthy to bend down before Him and to undo the straps of His sandals. I have baptized you with water, but He will baptize you with the fire of the Holy [healing] Spirit.’

In those days it happened: Jesus of Nazareth came to Galilee, and was baptized in the Jordan by John.

And at the same time as he rose up again out of the water, he beheld how the spheres of the heavens were torn open, and the spirit of God descended upon him like a dove.

And a voice sounded from the world of the spirit:

‘You are my son, the beloved —in you is my revelation.’ [‘Today I have conceived (begotten) you.’ Luke 3:22]

1st St. Johnstide
June 27, 2010
Mark 1: 1-11 
 
The cycle of the year is not a simple circle. It is more like two circles joined in the middle as a figure eight, like the symbol on the front of the chasuble. Now, in June, we have come to the crossing point in the middle.

During the first half of the year, we remembered and filled ourselves with the power of Christ’s life on earth. The second ascending circle now begins with John the Baptist, a human being who was himself an individual of transitions. He was the last and greatest of the old stream of humanity. And at the same time, he is one of the first of the new, a renewed angelic being, sent before us on the path.

He midwifed and witnessed the birth of Christ into the man Jesus at the Baptism in the Jordan. The gospel gives image of this in the descent of the spirit dove. John as the representative of the old way will bow out before the Christ—‘He must increase, I must decrease.’ John 3:30  But at the same time, Christ takes him under His wing. John’s spirit will be released from his body at his beheading. And through Christ his spirit will become the new protective angel for the work of the circle of Christ’s disciples, guiding their work from across the threshold.


At this nodal midpoint of the year, we too are encouraged to take stock of what we have made of ourselves through our past deeds. And we are to recognize that our own future and the future of humanity and the earth will depend on our humble connection with Christ, He who creates all things anew. Rev. 21:5 Following John’s example, we too are to work upon and out of our future angelic nature. We do so through our purity of thinking, through the love of our hearts, through our will, devoted to Christ.

Tuesday, July 1, 2014

1st St. Johnstide 2011,

St. John’s
Mark 1, 1-11

This is the beginning of the new word from the realm of the angels, sounding forth through Jesus Christ. Fulfilled is the word of the prophet Isaiah:

Behold, I send my angel before your face.
He is to prepare your way.
Hear the voice of one calling in the loneliness of the human soul
Prepare the way for the Lord within the soul,
Make his paths straight, so that he may find entrance into Man’s innermost being!

Thus did John the Baptist appear in the loneliness of the desert. He proclaimed Baptism, the way of a change of heart and mind, for the acknowledgement of sin. And they went out to him from all of Judea and Jerusalem and received baptism from him in the river Jordan and recognized and confessed their failings.

John wore a garment of camel’s hair and a leather belt around his waist. Fruits and wild honey were his food. And he proclaimed:
           
‘After me comes one who is mightier than I. I am not even worthy to bend down befpre Him and to undo the straps of His sandals. I have baptized you with water, but He will baptize you with the fire of the Holy [healing] Spirit.’

Master of St. Bartholomew's Altar
In those days it happened: Jesus of Nazareth came to Galilee, and was baptized in the Jordan by John.

And at the same time as he rose up again out of the water, he beheld how the spheres of the heavens were torn open, and the spirit of God descended upon him like a dove.

And a voice sounded from the world of the spirit:

‘You are my son, the beloved —in you is my revelation.’ [‘Today I have conceived (begotten) you.’ Luke 3:22]

1st St. Johnstide
June 26, 2011
Mark 1: 1-11


“Behold, I send my angel before your face. He is to prepare your way. Hear the voice of one crying in the loneliness of the human soul.” Mark 1:1, 2

These words of course refer to John the Baptizer, and his role in preparing the way for Christ Jesus. At the same time, we can certainly resonate with the mood of these words; for many of us, this desert loneliness of the human soul is how modern life feels. We all feel like John.

At the same time we each also have an angel that walks before us. This angel helps us make straight our own soul paths, so that Christ can find entrance into the depths of our hearts.

Franz von Stuck
Since the solstice, the year is turning. Now is the time to begin again; to turn around, to change our hearts and minds, to turn inward. As the poet says:


This is now.  Now is,

all there is.  Don't wait for Then;
strike the spark, light the fire.

….
The green earth
is your cloth;
tailor your robe
with dignity and grace.[1]


www.thechristiancommunity.org

[1]  Rumi, “Begin”, (adapted by Jose Orez from a version by Coleman Barks in The Soul of Rumi). 



Monday, June 30, 2014

1st St. Johnstide 2012, Budbreak

St. John’s
Mark 1, 1-11

This is the beginning of the new word from the realm of the angels, sounding forth through Jesus Christ. Fulfilled is the word of the prophet Isaiah:

Behold, I send my angel before your face.
He is to prepare your way.
Hear the voice of one calling in the loneliness of the human soul
Prepare the way for the Lord within the soul,
Make his paths straight, so that he may find entrance into Man’s innermost being!

Thus did John the Baptist appear in the loneliness of the desert. He proclaimed Baptism, the way of a change of heart and mind, for the acknowledgement of sin. And they went out to him from all of Judea and Jerusalem and received baptism from him in the river Jordan and recognized and confessed their failings.

John wore a garment of camel’s hair and a leather belt around his waist. Fruits and wild honey were his food. And he proclaimed:
           
‘After me comes one who is mightier than I. I am not even worthy to bend down befpre Him and to undo the straps of His sandals. I have baptized you with water, but He will baptize you with the fire of the Holy [healing] Spirit.’

In those days it happened: Jesus of Nazareth came to Galilee, and was baptized in the Jordan by John.

And at the same time as he rose up again out of the water, he beheld how the spheres of the heavens were torn open, and the spirit of God descended upon him like a dove.

And a voice sounded from the world of the spirit:

‘You are my son, the beloved —in you is my revelation.’ [‘Today I have conceived (begotten) you.’ Luke 3:22]

1st St. Johnstide
June 24, 2012
Mark 1:1-11

The plant sends forth green leaf after green leaf. Then quietly one day, something different appears at the growing point. It is a bud that will break forth into the color and beauty and complexity of a blossom.

John the Baptist announces the arrival of the new flowering of humanity. The old ways are completed. The new blossoming of humankind is a bud-break. And all of us are exhorted to make ourselves ready to join in the new way of being—to change our thinking, to let our hearts open.


In our lives there come moments, months, or even years, when we are called upon to open our hearts to something new, to frame our thinking in a different way. For the spheres of the heavens are open. Our future is descending upon us like a dove. In our loneliness may we hear the voice of the Father, calling us the Beloved, whom He is creating anew.

Sunday, June 29, 2014

1st St. Johnstide 2014, Light Always Rises

St. John’s
Mark 1, 1-11


This is the beginning of the new word from the realm of the angels, sounding forth through Jesus Christ. Fulfilled is the word of the prophet Isaiah:

Behold, I send my angel before your face.
He is to prepare your way.
Hear the voice of one calling in the loneliness of the human soul
Prepare the way for the Lord within the soul,
Make his paths straight, so that he may find entrance into Man’s innermost being!

Thus did John the Baptist appear in the loneliness of the desert. He proclaimed Baptism, the way of a change of heart and mind, for the acknowledgement of sin. And they went out to him from all of Judea and Jerusalem and received baptism from him in the river Jordan and recognized and confessed their failings.

John wore a garment of camel’s hair and a leather belt around his waist. Fruits and wild honey were his food. And he proclaimed:
           
‘After me comes one who is mightier than I. I am not even worthy to bend down befpre Him and to undo the straps of His sandals. I have baptized you with water, but He will baptize you with the fire of the Holy [healing] Spirit.’

In those days it happened: Jesus of Nazareth came to Galilee, and was baptized in the Jordan by John.

And at the same time as he rose up again out of the water, he beheld how the spheres of the heavens were torn open, and the spirit of God descended upon him like a dove.

And a voice sounded from the world of the spirit:

‘You are my son, the beloved —in you is my revelation.’ [‘Today I have conceived (begotten) you.’ Luke 3:22]

1st St. Johnstide
June 24, 2014
Mark 1: 1-11


Govert-Flinck
At Christmastime, we awakened into mid-winter darkness. The starlit heavens opened up, and a choir of angels announced the approach of the great Sun-Spirit who was to be born in mankind. Through late winter and spring, we watched him grow as Jesus of Nazareth, teaching and healing. He died. He overcame death.  And he appeared to his disciples as they learned to know him in a new way. He united heaven and earth in his Ascension. At Pentecost he sent his Spirit awareness to keep himself alive in the hearts of men.

Now we stand at the turning point of the year.  It is mid-day [midnight in the Southern Hemisphere] in the earth’s year. And oddly the gospel readings go back to the beginning.  The story seems to start over--Jesus is baptized.  It is as if the gospel readings would like us to take a closer look, to focus in on
Bellini
something.  We see the moment in which Jesus, the man, offers himself.  He steps into the streaming, living waters of the Jordan.  The heavens are torn open. He sees, he hears. The Fathers voice resounds, affirming His Son. The Sun-God himself enters him.  He becomes the Christ-bearer. 

At midpoint in the year, instead of a choir of angels, one lone human voice, John the Baptist, urges up to offer ourselves, as Jesus did, to the intimate working of Christ in us, through us.  Now it is we who are to become Christ-bearers.  Now it is we who are to become sons and daughters of the Father. 


From now on the outer sunlight will gradually lessen [or grow] as the days grow shorter [or longer].  But the Christ-Sun wants to rise within us.  He wants to irradiate our being as he once did the man Jesus.  He wants us to see and hear, to change.  Within us he wants to become the light that always rises.  

1st St.Johnstide 2013, Ideal Future Self

St. John’s

Mark 1, 1-11

This is the beginning of the new word from the realm of the angels, sounding forth through Jesus Christ. Fulfilled is the word of the prophet Isaiah:

Behold, I send my angel before your face.
He is to prepare your way.
Hear the voice of one calling in the loneliness of the human soul
Prepare the way for the Lord within the soul,
Make his paths straight, so that he may find entrance into Man’s innermost being!

Thus did John the Baptist appear in the loneliness of the desert. He proclaimed Baptism, the way of a change of heart and mind, for the acknowledgement of sin. And they went out to him from all of Judea and Jerusalem and received baptism from him in the river Jordan and recognized and confessed their failings.

John wore a garment of camel’s hair and a leather belt around his waist. Fruits and wild honey were his food. And he proclaimed:
           
‘After me comes one who is mightier than I. I am not even worthy to bend down befpre Him and to undo the straps of His sandals. I have baptized you with water, but He will baptize you with the fire of the Holy [healing] Spirit.’

In those days it happened: Jesus of Nazareth came to Galilee, and was baptized in the Jordan by John.

And at the same time as he rose up again out of the water, he beheld how the spheres of the heavens were torn open, and the spirit of God descended upon him like a dove.

And a voice sounded from the world of the spirit:


‘You are my son, the beloved —in you is my revelation.’ [‘Today I have conceived (begotten) you.’ Luke 3:22]

St. Johnstide
June 24, 30, 2013
Mark 1: 1-11

As we grow older, our awareness expands. Imagine going back in time to visit our younger self. Imagine what we would want to say to that younger self out of our years of experience since our youth. Imagine how possibly painful our older self-awareness would be in the face of our former innocent intentions. And imagine how terrified our younger self would be to encounter this someone from the future who is so strangely familiar, who so intimately knows us.

John the Baptist is humankind’s older self. He is the older self who has gone ahead of us. He has something he wants to say to us. He is acutely aware of his own and humankind’s failings. Out of his broader awareness, he encourages us to change our way of thinking, to undergo a change of heart. This is all in preparation for an encounter with Christ Jesus, the innocent younger self of humankind.

John encounters the innocence of Jesus, and the enormity of the spirit of God that descends upon Jesus like a dove. The result for this older self of John is a deepening of humility. ‘I am not worthy’, he says. I am doing my best to serve what God has as intention for humankind. But HE is the embodiment of the pure and grand intentions of the Godhead. He is the true prototype.  And thus He is even older than I. He is my own younger self as God intended me to be.

Painful self-awareness of our shortcomings, our failures to be what both God and we intended to be; and at the same time, this is a deep experience of God’s love for us, His willingness to sacrifice Himself for us, so that we can start over, begin again to be what we, and He intended to be. We shy away from such encounters; such painful self-awareness terrifies us; and to be so intimately known can be devastating. But it is a necessary step on the way to experiencing the mildness, the acceptance, the calm radiant forgiveness of the One who is our ideal future self. Such self-awareness is a necessary passage into the forgiveness that allows us to start over, to begin at the beginning again. It is the experience of what the poet speaks of when he says:

I am not I.
                I am this one walking beside me whom I do not see,
Whom at times I manage to visit,
And whom at other times I forget;
The one who remains silent when I talk
The one who forgives, sweet, when I hate,
The one who takes a walk where I am not.
The one who will remain standing when I die.[1]




[1] “I Am Not I”, by Juan Ramón Jiménez, in Risking Everything, ed. By Roger Housden, p. 19. Picture: Baptism in the Jordan, by Jacob de Wit.