3rd St. Johnstide 2019, What You Do

St. Johnstide

Domenico Ghirlandaio

Luke 3: 7-18

John said to the crowds coming out to be baptized by him, “You are sons of the serpent yet! Who led you to believe that you can avoid the decline of the old ways of the soul? Produce true fruits in keeping with a change of heart and mind. And do not begin excusing yourselves by saying, “We have Abraham as our father.” For I tell you that God can raise up sons for Abraham out of these stones. The ax is already poised at the root of the trees, so every tree that does not produce good fruit is felled and thrown into the fire.”

“What should we do then?” the crowd asked.

John answered, “Let the man with two tunics share with him who has none, and the one who has food should do the same.”

Tax collectors also came to be baptized. “Teacher,” they asked, “what should we do?”

“Do not collect any more than you are authorized to do,” he told them.
          
Then some soldiers asked him, “And what should we do?”

He replied, “

Tissot

Do not intimidate and do not accuse people falsely—be content with your pay.”

The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Christ, the Messiah.

John answered them all, “I wash you with water. But one more powerful than I will come, the thongs of whose sandals I am not worthy to untie. He will wash you with the breath of the Holy Spirit and with fire. His winnowing fan is in his hand to clear his threshing floor and to gather the wheat into his barn, while he burns up the chaff with unquenchable fire.”

And with many and various exhortations John preached the good news to the people.

3^rd St. Johnstide
July 14, 2019
Luke 3: 7 -18

Living things change and evolve. If a plant never put out new leaves, never flowered or produced fruit and seeds, we would wonder if it had died. Evolution, change, ultimately manifest

in outwardly visible ‘deeds’.

Joh

Wilhelm Steinhausen

n’s message about a change of heart and mind is an encouragement to us to keep on evolving. When the crowd asks him how to do this, he points to changes in behavior, to deeds done in the outer world. He encourages deeds of sharing, compassion and right relationship to our fellow human beings. He points to deeds motivated by social justice, by a respectful relationship to those who are not only our equals but also toward those over whom we have authority.

Six centuries earlier, Buddha had brought this teaching to humankind in

his eightfold path. John is exhorting us to take up this path again seriously, as a preparation for the One who fulfills all. By making our own inner and outer evolutionary steps, we will ‘make His paths straight’. Through transformative deeds, which demonstrate the transformation of our hearts, the ‘guilt-laden seed of mankind’ will be cleansed and made viable toward the future, and receptive to the Coming One.

For in the words of another ancient wise teacher, Lao Tzu:

            This is the profound, simple truth:
            You are the master of your life and death.
            What you do is what you are.

3rd St. Johnstide 2018, Invisible Gold

Ghirlandaio

St. Johnstide
Luke 3: 7-18

John said to the crowds coming outto be baptized by him, “You are sons of the serpent yet! Who led you to believe that you can avoid the decline of the old ways of the soul? Produce true fruits in keeping with a change of heart and mind. And do not begin excusing yourselves by saying, “We have Abraham as our father.” For I tell you that God can raise up sons for Abraham out of these stones. The ax is already poised at the root of the trees, so every tree that does not produce good fruit is felled and thrown into the fire.”

“What should we do then?” the crowd asked. John answered, “Let the man with two tunics share with him who has none, and the one who has food should do the same.”

Tax collectors also came to be baptized. “Teacher,” they asked, “what should we do?” Do not collect any more than you are authorized to do,” he told them.
         
Then some soldiers asked him, “And what should we do?” He replied, “Do not intimidate and do not accuse people falsely—be content with your pay.”

The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Christ, the Messiah.

John answered them all, “I wash you with water. But one more powerful than I will come, the thongs of whose sandals I am not worthy to untie. He will wash you with the breath of the Holy Spirit and with fire. His winnowing fan is in his hand to clear his threshing floor and to gather the wheat into his barn, while he burns up the chaff with unquenchable fire.”
 
And with many and various exhortations John preached the good news to the people.

Buddha, Jan de Kok

3rd St. Johnstide
July 8, 2018
Luke 3: 7-18

Sometimes the sweetest fruit comes from an old tree; but usually, it is a tree that has been long cared for with thoughtful pruning and generous stimulus to growth.

One of humanity’s old ‘cultural trees’ is Buddha’s eightfold path. This path is a call to be mindful of how a one thinks and acts. Buddha encourages us to make rightful decisions based on appropriate strivings and to accurately recollect and contemplate our past thoughts and actions.

The eightfold path is echoed in today’s reading. John the Baptist’s suggestions for preparing our hearts and minds for an encounter with Christ is especially relevant for today: Share; don’t hoard. Don’t take advantage. Don’t intimidate. In other words, curb your selfishness. Be generous. Be content.

These

Tree of Life, Tiffany

heart generosities and soul prunings produce “good fruits in keeping with a change of heart and mind”. It doesn’t matter how young or how old the soul. Nor do one’s genetics, social standing or cultural heritage matter either. We all can practice cultivating our own hearts and minds. For every tree that does not produce good fruit is of no real use to the world. No matter how insignificant our outer lives may otherwise seem, our hearts and minds can become like the tree described by Denise Levertov:
 
    …this tree, behold,
    glows from within;
    haloed in visible
    invisible gold.*

---

*Denise Levertov, “Last Night's Dream”

Visit our new website!   

2nd St. Johnstide 2017, Heal the World

Ghirlandaio

St. Johnstide

Luke 3: 7-18

John said to the crowds coming out to be baptized by him, “You are sons of the serpent yet! Who led you to believe that you can avoid the decline of the old ways of the soul? Produce true fruits in keeping with a change of heart and mind. And do not begin excusing yourselves by saying, “We have Abraham as our father.” For I tell you that God can raise up sons for Abraham out of these stones. The ax is already poised at the root of the trees, so every tree that does not produce good fruit is felled and thrown into the fire.”

“What should we do then?” the crowd asked.

John answered, “Let the man with two tunics share with him who has none, and the one who has food should do the same.”

Tax collectors also came to be baptized. “Teacher,” they asked, “what should we do?”

“Do not collect any more than you are authorized to do,” he told them.

               

Then some soldiers asked him, “And what should we do?”

He replied, “Do not intimidate and do not accuse people falsely—be content with your pay.”

The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Christ, the Messiah.

John answered them all, “I wash you with water. But one more powerful than I will come, the thongs of whose sandals I am not worthy to untie. He will wash you with the breath of the Holy Spirit and with fire. His winnowing fan is in his hand to clear his threshing floor and to gather the wheat into his barn, while he burns up the chaff with unquenchable fire.”

And with many and various exhortations John preached the good news to the people.

2^nd St. Johnstide

feldspar

July 2, 2017

Luke 3: 7-18

Although there is a constant invisible core, living things change. They continually change and evolve their outer form. Only stones remain inert.

John the Baptist encourages us to change, that is, to remain alive. He wants our hearts not to be backward looking, stuck in the past. Otherwise, our hearts turn to stone. Rather, we are to be open to renewal and change. When asked, he encourages us to find new ways to help others, to take no more than our fair share. We are to avoid suppressing others or lying. We are to be content, reconciled with our karma and our place in life.

These practices purify the soul of its egocentricity. They prepare the soul for its great moment, for its Baptism in fire. This fire is fanned with the healing breath of the Holy Spirit of love. This breath of the Spirit is the love that enables us to change and evolve. This is the love that will ultimately heal the world. 

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4th St. Johnstide 2015, Daughters of the Lamb

St. Johnstide

Luke 3: 7-18

John said to the crowds coming out to be baptized by him, “You are sons of the serpent yet! Who led you to believe that you can avoid the decline of the old ways of the soul? Produce true fruits in keeping with a change of heart and mind. And do not begin excusing yourselves by saying, “We have Abraham as our father.” For I tell you that God can raise up sons for Abraham out of these stones. The ax is already poised at the root of the trees, so every tree that does not produce good fruit is felled and thrown into the fire.”

“What should we do then?” the crowd asked.

St. Elizabeth of Hungary

John answered, “Let the man with two tunics share with him who has none, and the one who has food should do the same.”

Tax collectors also came to be baptized. “Teacher,” they asked, “what should we do?”

“Do not collect any more than you are authorized to do,” he told them.

               

Then some soldiers asked him, “And what should we do?”

St. Martin 

He replied, “Do not intimidate and do not accuse people falsely—be content with your pay.”

The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Christ, the Messiah.

John answered them all, “I wash you with water. But one more powerful than I will come, the thongs of whose sandals I am not worthy to untie. He will wash you with the breath of the Holy Spirit and with fire. His winnowing fan is in his hand to clear his threshing floor and to gather the wheat into his barn, while he burns up the chaff with unquenchable fire.”

And with many and various exhortations John preached the good news to the people.

St. Johnstide

July 19, 2015

Luke 3: 7-18

A son or daughter derives much of their way of being from their parents. In many respects, (though not all), the apple doesn’t fall far from the tree, as the saying goes.

Beatus Escorial, wiki

John the Baptist tells the people coming to him to be baptized that they are yet ‘sons of the serpent’. That is to say that their life is organized around the uprighted serpent of their earthly senses, housed in the brain and spinal column. In a certain very real sense, our inherited physical constitution goes back to Adam and Eve, when this ‘serpent’ inserted itself into human evolution. We are all sons and daughters of the serpent, living by the senses.

But John has seen in Christ a new kind of human being. Seeing Christ gives him the image of a lamb, a young innocent who will nevertheless take on the burden of the world’s sin, which are the results of living only by the serpent.

We are called upon to become sons and daughters of the Lamb. We are to share the burdens of our fellow human beings; share our outer and inner wealth with them. We are not to unfairly heap more weight on them than they can carry. We are not to intimidate them or tarnish their reputation.

Becoming a son or daughter of the Lamb is no easy task. It includes undergoing a kind of purification by fire – a burning out of all the old serpentine ways of thinking and of acting solely for our own advantage.  What is of value in us will be winnowed out from what is useless in our nature. We prune and shape and cultivate our soul life, our very sense of self, so that it produces good spiritual fruits to offer to God and to our fellow brothers and sisters. 

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3rd St. Johnstide 2010, What You Are

St. Johnstide

Luke 3: 7-18

John said to the crowds coming out to be baptized by him, “You are sons of the serpent yet! Who led you to believe that you can avoid the decline of the old ways of the soul? Produce true fruits in keeping with a change of heart and mind. And do not begin excusing yourselves by saying, “We have Abraham as our father.” For I tell you that God can raise up sons for Abraham out of these stones. The ax is already poised at the root of the trees, so every tree that does not produce good fruit is felled and thrown into the fire.”

“What should we do then?” the crowd asked.

John answered, “Let the man with two tunics share with him who has none, and the one who has food should do the same.”

Tax collectors also came to be baptized. “Teacher,” they asked, “what should we do?”

John Preaching, Ghirlandaio

“Do not collect any more than you are authorized to do,” he told them.

           

Then some soldiers asked him, “And what should we do?”He replied, “Do not intimidate and do not accuse people falsely—be content with your pay.”

The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Christ, the Messiah.

John answered them all, “I wash you with water. But one more powerful than I will come, the thongs of whose sandals I am not worthy to untie. He will wash you with the breath of the Holy Spirit and with fire. His winnowing fan is in his hand to clear his threshing floor and to gather the wheat into his barn, while he burns up the chaff with unquenchable fire.”

And with many and various exhortations John preached the good news to the people. 

3^rd St. Johnstide

July 11, 2010

Luke 3: 7 -18

Living things change and evolve. If a plant never put out new leaves, never flowered or produced fruit and seeds, we would wonder if it had died. Evolution ultimately manifests in outwardly visible ‘deeds’.

John’s message about a change of heart and mind is an encouragement to us to keep on evolving. When the crowd asks him how to do this, he points to changes in behavior, to deeds done in the outer world. He encourages deeds of sharing, compassion and right relationship to our fellow human beings. He points to deeds motivated by social justice, by a respectful relationship to those who are not only our equals, but also toward those over whom we have authority.

Six centuries earlier, Buddha had brought this teaching to mankind in his eightfold path. John is exhorting us to take up this path again seriously, as a preparation for the One who fulfills all. By making our own inner and outer evolutionary steps, we will ‘make His paths straight’. Through transformative deeds, which demonstrate the transformation of our hearts, the ‘guilt-laden seed of mankind’ will be cleansed and made viable toward the future, and receptive to the Coming One.

For in the words of another ancient wise teacher, Lao Tzu: 

This is the profound, simple truth:

            You are the master of your life and death.

            What you do is what you are.

www.thechristiancommunity.org

2nd St. Johnstide 2008, Just and Moderate

St. Johnstide

Luke 3: 7-18

Tiepolo

John said to the crowds coming out to be baptized by him, “You are sons of the serpent yet! Who led you to believe that you can avoid the decline of the old ways of the soul? Produce true fruits in keeping with a change of heart and mind. And do not begin excusing yourselves by saying, “We have Abraham as our father.” For I tell you that God can raise up sons for Abraham out of these stones. The ax is already poised at the root of the trees, so every tree that does not produce good fruit is felled and thrown into the fire.”

“What should we do then?” the crowd asked.

John answered, “Let the man with two tunics share with him who has none, and the one who has food should do the same.”

Tax collectors also came to be baptized. “Teacher,” they asked, “what should we do?”

“Do not collect any more than you are authorized to do,” he told them.

           

Then some soldiers asked him, “And what should we do?”

He replied, “Do not intimidate and do not accuse people falsely—be content with your pay.”

The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Christ, the Messiah.

John answered them all, “I wash you with water. But one more powerful than I will come, the thongs of whose sandals I am not worthy to untie. He will wash you with the breath of the Holy Spirit and with fire. His winnowing fan is in his hand to clear his threshing floor and to gather the wheat into his barn, while he burns up the chaff with unquenchable fire.”

And with many and various exhortations John preached the good news to the people. 

2^nd St. Johnstide

July 6, 2008

Luke 3: 7-18

There are certain parts of the soul that we share with the animal kingdom: the need for food, for reproduction, the need to exert power and defend our territory. If these animal parts of the soul rule us, they can become insatiable beasts who overtake our lives and enslave the self. Our truly human task is to tame the beasts; not to kill to them, but to become master over them.   

John the Baptist encourages us to put ourselves through a change of heart and mind, that is, to work at recalibrating the balance between the head, the lower nature and the heart.

The mind, the rational, clever intellect, is gifted in supporting our own interests. But it can become a servant of the beasts, a ravenous taker and collector, even a destroyer.

The heart’s great joy is in giving. The heart enjoys pouring itself out. In extremes, it can foolishly empty the giver.

In this reading, John suggests establishing a balance between giving and taking, between heart and head. He suggests that we set limits to our taking and collecting. Let the one who has more than they really need give to those who have none. The soldiers and the tax-collectors, who in those days were not regulated, were enjoined to take no more than was in truth their due.

To set self-limits in food and clothing, and in the exercise of power is to begin to tame the wild beasts of the soul’s desire. Increasing the capacity for self-control strengthens the sovereignty of the self over the greedy beasts of our lower nature. Paradoxically, it is this sovereignty of the self that strengthens the capacity to give of ourselves. For without self-possession, there can be no true giving, no balance between self and others, between head and heart. Without self-possession there can be no brotherhood or equality. For it is the sovereign, enlightened self which wisely chooses when to give and when to take.

This balanced, sovereign self can then come to recognize that other, greater Self, the I AM, He who was and is and is coming. He it is who, in the words of St. Francis, is

…Our true and living Master.

Love and lover manifest.

Wisdom and the wise.

The humble and the patient,

Beauty beckoning. Gentle shelter.

The peace and joy and hope of all.

Just and moderate, you are our

treasure, all sufficient. Protector

and the shield of our souls.[1]

www.thechristiancommunity.org

---

[1] St. Francis of Assisi, ( 1182 – 1226), “The Reach to Speak His Name.” in Love’s Immensity, Scott Cairns, p. 81.

1st St. Johnstide 2009, Invisible Gold

St. Johnstide

Luke 3: 7-18

Tiepolo

John said to the crowds coming out to be baptized by him, “You are sons of the serpent yet! Who led you to believe that you can avoid the decline of the old ways of the soul? Produce true fruits in keeping with a change of heart and mind. And do not begin excusing yourselves by saying, “We have Abraham as our father.” For I tell you that God can raise up sons for Abraham out of these stones. The ax is already poised at the root of the trees, so every tree that does not produce good fruit is felled and thrown into the fire.”

“What should we do then?” the crowd asked.

John answered, “Let the man with two tunics share with him who has none, and the one who has food should do the same.”

Tax collectors also came to be baptized. “Teacher,” they asked, “what should we do?”

“Do not collect any more than you are authorized to do,” he told them.

           

Then some soldiers asked him, “And what should we do?”

He replied, “Do not intimidate and do not accuse people falsely—be content with your pay.”

The people were waiting expectantly and were all wondering in their hearts if John might possibly be the Christ, the Messiah.

John answered them all, “I wash you with water. But one more powerful than I will come, the thongs of whose sandals I am not worthy to untie. He will wash you with the breath of the Holy Spirit and with fire. His winnowing fan is in his hand to clear his threshing floor and to gather the wheat into his barn, while he burns up the chaff with unquenchable fire.”

And with many and various exhortations John preached the good news to the people.

St. Johnstide

June 24, 28, 2009

Luke 3; 7 – 18

Very young trees need to be staked until they are strong enough to withstand heavy weather. And trees heavily laden with fruit may need their branches propped so as not to break. But full grown and post harvest, such external helps are no longer necessary.

The Mosaic law, the rules of proper behavior, were necessary when humankind was very young, to help it grow straight and strong. And it remained so when the people were heavily laden with the rich fruits of their own development.

John came to prepare us for the time when the fruits of the old ways would be harvested, and the old props would no longer be necessary. For we are all heavily laden.

Albert Einstein said,

"Many times a day I realize how much my own outer and inner life is built

upon the labors of my fellow men, both living and dead, and how earnestly I must exert myself in order to give in return as much as I have received."

A new law being written, a law of gratitude and love. It applies to every human being, regardless of pedigree. It is to be a law of compassion and fairness. It is to be a new tree, a living tree planted in the human heart.

and this tree, behold,
    glows from within;
    haloed in visible
    invisible gold.[1]

www.thechristiancommunity.org

---

[1] Denise Levertov, “Last Night’s Dream”.