Holy Nights 2012, Born in Us

Holy Nights

1 John 4: 7-13

Sulamith Wulfing

Dear brothers, let us bear love toward one another, for true love comes from God; everyone who is truly loving is born of God and knows God.

Whoever does not truly love has not known God, for God is love.

And this is what revealed God’s love among us, that God has sent into the world his only begotten Son in order that we might live through Him.

God’s love consists in this: not in the way that we have loved him, but that he has loved us, and has given his Son to save us from the banishment of sin.

My dearly beloved, if God has so loved us, so also should we bear love toward one another.

Until now no one has seen God with his eyes. When we bring love to one another, God dwells in us and his love is fulfilled in us.

By this we know that we dwell in him and he in us, because he has given us of his Spirit.

Holy Nights

Sulamith Wulfing

December 30, 2012

1 John 4: 7-13

Studies have shown that people often fall in love in response to the overtures of those who are in love with them. They fall in love because they are loved.

Today’s reading say that God’s love is different. God doesn’t love us because we love Him. God’s love generates itself. He loves us no matter whether we reciprocate or not. Even when humankind has turned away from Him, or has failed to recognize Him, He poured out His Being of Love in the form of His Son, the Word Incarnate.

Ancient scripture says that God’s intention for humankind was that we were to be His image and likeness. To become like Him means that we so evolve our capacity to love, that it can generate itself; that it can pour itself forth toward our fellow human beings; that our love is ever fresh, even if they don’t return it; even if they aren’t aware of it.

To be able to fulfill this high goal of love means that Christ has been born in us. It means that He dwells in our heart. In fact, that was why He came, hoping that we would give Him a dwelling in our heart. For as Angelus Silesius says

Though Jesus Christ in Bethlehem

A thousand times his Mother bore,

Is he not born again in thee

Then art thou lost for evermore.[1]

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[1] Angelus Silesius, “GOD MUST BE BORN IN THEE” in Selections from the Cherubinic Wanderer.

2nd November Trinity 2011, Be the Sun

2^nd Trinity November

Rev. 3, 1-6, (Sardis) or

Rev. 3, 14-22 (Laodicea)

Rev. 3, 1-6, (Sardis)

And to the angel who penetrates the congregation of Sardis write:

Thus speaks he who has power over the seven creating spirits of God and over the seven stars: I know the consequences of your deeds, for one says of you that you live, and yet are dead. Awaken, and strengthen what remains in you, that is otherwise about to die, for I have not found that your works possess reality before my God.

Escorial Beatus, Seven Churches

Remember how you were once receptive for all the workings of the spirit, and for all words which came from the spirit. Care for them in your soul in inner loyalty. Change your heart and mind.

If however you do not awaken, I will come over you suddenly like a thief, and you will not know at which hour I will come over you.

But you have some names in Sardis whose souls have not been darkened by illusion and addiction to the senses. They will walk with me in white garments, for they are worthy of them.

He who overcomes, he shall be clothed with white garments, and I will not wipe out his name from the Book of Life. I will speak out his name and acknowledge him before my Father and his Angels. He who has ears to hear, let him hear what the spirit says to the churches.

2^nd November Trinity

November 6, 2011

Rev 3: 1-6

Blake, Angel with One Leg on Land and One on Sea

White is the color of purity, the color of the spirit. In today’s reading we hear that those in white are souls who stand clear shining in truth. And part of the greater truth in which the souls in white stand, is that there is a spiritual world, a spiritual world in which dwell spiritual beings, beings who are not perceived by the senses; beings who only leave their footprints, as it were, in the sensory world.

Those in white have overcome the addiction we human beings have, the craving for sensory proofs. Those in white, aligned with the spirit, have stopped cherishing comfortable untruths, the comfortable illusions, especially the illusion that the material world is all that there is.

Those in white are radiant, like the sun; they shine in a luminous world most of us don’t see. As Angelus Silesius said of that world:

My spirit once in God will eternal bliss become

Just as the sun’s own ray is sun within the sun.

Myself I must be sun, whose rays must paint the sea,

The vast and unhued ocean of all divinity.[1]

www.thechristiancommunity.org

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[1] Angelus Silesius, in Cherubinic Wanderer

Picture by William Blake, The angel with one foot on the sea and one on land.

2nd Michaelmas 2007, The Door

2^nd 3^rd or 4^th Michaelmas
Paul’s Letter to the Ephesians, 6:10-19

What it comes to in the end is this: grasp the power that streams to you in the experience of Christ in the soul and in the powerful regency of his pure spiritual strength.

Put on the power of God as one puts on full armor, so that you may stand against the well-aimed attacks of the adversary. For our struggle is not to fight against powers of flesh and blood, but against

spirit beings mighty in the stream of time,

Michael, Arild Rosenkrantz

against spirit beings powerful in the molding of earth substance,

against cosmic powers whose darkness rules the present time,

against spirits who carry evil into the realms of the spiritual world.

Therefore take up the full armor of God, that you may be able to stand your ground on the day when evil unfolds its greatest strength, and victoriously withstand it.

Stand firm, then, girded with the truth, like a warrior firmly girded. Connect yourself with all in the world as is justified in the spiritual world, and this connection with the spirit will protect you like a strong breastplate.

And may Peace stream through you, down to your feet, so that on your path you spread peace, as the message that comes from the realm of the angels.

In all your deeds have trust in God. This trust will be like a mighty shield; with it you can quench all the flaming arrows of the evil one.

Take into your thinking the certainty of Christ’s healing deed. It will protect your head like a helmet.

And the spirit, which has become living in you, you shall grasp as one grasps a sharp sword. The sword of the spirit is the working of the Word of God.

May this armor clothe you in all your prayers and supplications, so that in the right moment you raise yourself in prayer to the spirit, and at the same time practice wakefulness in inner loyalty.

Feel yourself united in prayer with all other bearers of the spirit—also with me, Paul, so that the power of the word will be given to me when I am to courageously bring the knowledge of that holy mystery which lives in the message of the gospel.

2^nd Michaelmas Sunday

October 7, 2007

Ephesians 6: 10-19

  

Sometimes someone knocks at our door. It is possible that we could open the door to find a stranger, perhaps threatening. Our prudent response would be to close the door.

Thoughts are beings who come to visit. For most of us, for most of the time, the door of our mind stands wide open to whatever visitor wants to enter. Harmless thoughts flit through the house of the mind like ghosts. However, more powerful destructive thought beings can find entry and actually take up residence. This is one of the ways the spiritual adversary forces attack us.

In this gospel reading, Paul advises us on how to arm ourselves against these adversarial attacks. “Take into your thinking the certainty of Christ’s healing deed. It will protect your head like a helmet.” Ephesians 6:17 He is suggesting

that we place Someone at the doorway of our thoughts, Someone who in fact called Himself the Door. Christ can help us regulate which thoughts are allowed entry. In the certainty of His ongoing deed of healing, we can begin to recognize and close the door of our soul on thought beings who are unhealthy, untruthful, or destructive. Conversely, this placing of Christ at the door helps us to actively invite into ourselves beings of truth, which in turn help us discern with our feelings what is just and right. Then, in Christ, through Christ, our deeds become God’s working on the earth, spreading peace.

In the words of Angelus Silesius:

The peace most highly prized, which keeps the soul delighted,

Is knowing itself to be close with God’s will united.[1]

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[1] Angelus Silesius, The Cherubinic Wanderer, translated by Maria Shrady, p.97.

www.thechristiancommunity.org