3rd Trinity III, 2022, Road Homeward

 3^rd Trinity III

Luke 15:1-32 

Tissot

Now many customs officials, despised by the people, who called them sinners and expelled them from their community, sought to be close to Jesus. They wanted to listen to him. The Pharisees and teachers of the law, however, were upset by this and said, "This man accepts sinners and eats with them!" 

So he told them this parable: 

"Who among you, having a hundred sheep and losing one of them, would not leave the ninety-nine in the open and go looking for the lost one until they find it? And when they have found it, they lay it on their shoulders rejoicing. And when they come home, they call together their friends and neighbors and say to them, 'Rejoice with me, for I have found my sheep that was lost!' 

"I tell you, there will be more joy in the heavens over one human being, living in denial of the spirit, who changes their mind, than over the ninety-nine righteous who think they have no need of repentance. 

"Or

Tissot, Lost Coin

which woman, if she has ten silver coins and loses one, does not light a lamp, sweep the whole house and carefully search until she finds it? And when she has found it, she calls together her friends and neighbors and says, 'Rejoice with me, for I have found the coin that I had lost!' 

"In the same way, I tell you, there will be joy among the angels in the world of spirit over one human being living in denial of the spirit who manages to change their heart and mind." 

And he said further, "A certain man had two sons. The younger of them said to his father, 'Give me the share of the estate which falls to me.' And he divided his wealth between them. And not many days later, the younger son gathered everything together and went on a journey to a far country and squandered his estate in the enjoyment of loose living. When he had spent everything, a severe famine came over the land, and he began to be in need. So he went and attached himself to a citizen of the country who sent him out into his fields and let him herd swine. And he longed to fill his stomach with the pods that the swine were eating, but no one gave him anything. 

Tissot

"Then he came to himself and said, 'How many of my father's hired men have more than enough bread, but I am dying here of hunger. I will rise up and go to my father and say to him, 'Father, I have sinned against the higher world and against you. I am no longer worthy of being called your son. Make me one of your hired men [workers].' 

"So he rose up and traveled along the road to his father. When he was still a long way off, his father saw him, felt his misery, ran toward him, embraced him, and kissed him. And yet the son said, 'Father, I have sinned against the higher world and against you. I am no longer worthy of being called your son. Make me one of your hired men [workers].' 

"But the father called his servant to him. 'Quickly! Bring the best robe and put it on him. Put a ring on his hand and sandals on his feet and slaughter the fattened calf. Then we shall eat and be merry. For this, my son was dead and is risen to life. He was lost and is found again.' And they began to celebrate. 

Welden Andersen, Older Brother

"Meanwhile, the older son was in the field. When he returned home and came
near the house, he heard the sound of music and dancing. He called one of the servants to him and asked him what it meant. He gave him the news, 'Your brother has come home again. So in joy, your father has slaughtered the fattened calf because he has him back again safe and sound.' 

"The son grew dark with anger and didn't want to go in. But his father came out and pleaded with him. He, however, reproached his father saying, 'Look! For so many years, I have been with you and have never neglected one of your commands. But you never gave me so much as a goat that I might be merry with my friends. And now comes this son of yours who has eaten up your wealth in scandal, and you offer him the fattened calf.'

However, the father said to him, 'Child, you are always with me, and all that I have belongs to you too. But now we should be glad and rejoice; for this, your brother was dead and lives; he was lost and has been found again.' "

3^rd August Trinity

August 7, 2022

Luke 15:1–10 

The gospel reading speaks of lost things. The caretakers and owners are concerned. The shepherd brings the lost sheep back because it is in danger of losing its life. The woman searches for the lost coin because otherwise, it cannot exercise its value in supporting life’s necessities. 

It is not for nothing that in both cases, the parable stresses that what is important is the one, the single unique individual. It is not primarily belonging to a group, the herd, or collection that is important. What is stressed is singularity. 

The Pharisees and lawyers are concerned with belonging to the group and abiding by its rules. Anyone not abiding by the group’s rules is shunned. But that is like expelling a sheep from the flock for an imperfection or taking a coin out of circulation because it is tarnished. 

Julia Stankova

From where the angels stand, it is the unique value of each individual human spirit that is important. Tarnish, imperfections are accepted as a matter of course. It is the way we were made—incomplete. It is the survival of the human spirit that is the important thing. 

In Jesus’ time, the rising individuality of the human spirit was endangered by being forced to serve group cohesion. Those who inhabited the shadowy borderlands of the group, such as Jews who collected taxes on behalf of the hated Roman oppressors, were strangely on their own. They were souls working on being independent, becoming single individuals. And Christ accepts them and eats with them because they seek to be close to him. 

The spiritual world has enormous respect for our freedom. We are free to wander away, free to live in denial of the spirit. 

Christ came down from heaven to look for, to gather together lost and endangered souls. He and his angels seek after those who have wandered away from awareness of the spirit. They don’t want to lose us. They are concerned for the life of our spirits. 

They seek after us until we find them. 

Our shift of awareness, our turning to see who is following us, and our change of heart result from their spirits seeking ours. 

Allowing ourselves to work our way toward spirit consciousness is our choice.  

And there is great joy in the world of the angels over every unique individual who manages to notice that they are being sought after. The Good Shepherd rejoices when our awareness broadens, our hearts enlarge and open, and we turn and set ourselves on the road homeward.

www.thechristiancommunity.org 

 

 

3rd Trinity I, 2022 I Am the Fire

February Trinity I

Matthew 13:24-32

Jesus put before them another parable: "The kingdom of the heavens is like a man who sowed good seed in his field. But while everyone was asleep, his enemy came and sowed weeds among the wheat and slipped away. When the wheat sprouted and bore grain, then the weeds also appeared.

The servants came to the master of the house and said, 'Sir, did you not sow good seed in your field? Then where did the weeds come from?"

"An enemy has done this," he replied.

So the servants asked him, "Do you want us to go and pull them up?"

"No," he said, "if you pull the weeds now, you might uproot the wheat with them. Let both grow together until the harvest. At that time, I will tell the harvesters: First, collect the weeds and tie them in bundles to be burned; then gather the wheat into my barn."

He put before them another parable: "The kingdom of the heavens is like a mustard seed that a man planted in his field. Although it is the smallest of all seeds, yet it grows into the largest of garden plants and becomes a tree so that the birds of the air come and perch in its branches."

 3^rd Trinity I

February 20, 2022

Matthew 13: 24-32 

Wheat and Weeds

In today's reading, Christ suggests that it would not be wise to pull weeds out by the roots in the middle of the growing season. Instead, He looks ahead to the harvesting, when it will be easier to sort the food and future seed from the weeds.

This reading, of course, was not intended as agricultural advice. It is a parable, a metaphor, which we can apply to ourselves and our lives. What is it that we are growing in our interior lives? What 'crops' are we cultivating in our souls?

The adversary forces attempt to choke our soul life. Humanity's enemy has sown the weed seeds of negative thoughts and judgments; feelings of fear, hatred, and anger; impulses toward unhealthy or destructive actions. They are just as deeply rooted in the way our souls are constituted, as are the positives. Premature attempts to remove the negatives may end up harming or destroying the positives as well.

For example, rooting out all negative judgments may end up weakening our capacity for healthy discernment. Eradicating all negative emotions may lead to opening ourselves (and others) to abuse. Christ seems to be saying that there is a time to let these weeds stand until we can 'harvest' and sort them. In the middle of things, it is enough to note that the soul-weeds are there and not let them destroy the crop of nourishing thoughts and feelings.

At the very latest, we will experience a harvesting at the end of our lives. Yet even now, we can stand in Christ's presence and, together with Him, sort our thoughts, feelings, and actions into those that have a future and those that do not. We can look back and glean our soul content at the end of each day. When one life phase is finished and a new one begins, we can sort through our soul contents, deciding what to keep and what to toss into the purifying fire. We can perhaps hear Christ's strong I AM in a poem attributed to St. Brigid:

I am the fire on the hearth

that bakes the bread

I am the fire on the altar

that consumes the offering,

I am the fire in the forge

that anneals the soul.

Give me your hatred, and I

will refine it into compassion;

Give me your vengeance and I

will forge it into forgiveness;

Give me your pride and let

it feel the sacrifice.

I am the fire of life!

I am the fire of death!

I am the fire of love.*

 

*St. Brigid of Ireland

www.thechristiancommunity.org

3rd Trinity III, Slide Past Trouble

 3^rd Trinity III

Luke 15:1-32 

Now many customs officials, despised by the people, who called them sinners and expelled them from their community, sought to be close to Jesus. They wanted to listen to him. The Pharisees and teachers of the law, however, were upset by this and said, "This man accepts sinners and eats with them!" 

Tissot

So he told them this parable: 

"Who among you, having a hundred sheep and losing one of them, would not leave the ninety-nine in the open and go looking for the lost one until they find it? And when they have found it, they lay it on their shoulders rejoicing. And when they come home, they call together their friends and neighbors and say to them, 'Rejoice with me, for I have found my sheep that was lost!' 

"I tell you, there will be more joy in the heavens over one human being, living in denial of the spirit, who changes their mind, than over the ninety-nine righteous who think they have no need of repentance. 

"Or which woman, if she has ten silver coins and loses one, does not light a lamp, sweep the whole house and carefully search until she finds it? And when she has found it, she calls together her friends and neighbors and says, 'Rejoice with me, for I have found the coin that I had lost!' 

Tissot

"In the same way, I tell you, there will be joy among the angels in the world of spirit over one human being living in denial of the spirit who manages to change their heart and mind." 

And he said further, "A certain man had two sons. The younger of them said to his father, 'Give me the share of the estate which falls to me.' And he divided his wealth between them. And not many days later, the younger son gathered everything together and went on a journey to a far country and squandered his estate in the enjoyment of loose living. When he had spent everything, a severe famine came over the land, and he began to be in need. So he went and attached himself to a citizen of the country who sent him out into his fields and let him herd swine. And he longed to fill his stomach with the pods that the swine were eating, but no one gave him anything. 

"Then he came to himself and said, 'How many of my father's hired men have more than enough bread, but I am dying here of hunger. I will rise up and go to my father and say to him, 'Father, I have sinned against the higher world and against you. I am no longer worthy of being called your son. Make me one of your hired men [workers].' 

"So he rose up and traveled along the road to his father. When he was still a long way off, his father saw him, felt his misery, ran toward him, embraced him, and kissed him. And yet the son said, 'Father, I have sinned against the higher world and against you. I am no longer worthy of being called your son. Make me one of your hired men [workers].' 

Kathryn Doneghan

"But the father called his servant to him.
'Quickly! Bring the best robe and put it on him. Put a ring on his hand and sandals on his feet and slaughter the fattened calf. Then we shall eat and be merry. For this, my son was dead and is risen to life. He was lost and is found again.' And they began to celebrate. 

"Meanwhile, the older son was in the field. When he returned home and came near the house, he heard the sound of music and dancing. He called one of the servants to him and asked him what it meant. He gave him the news, 'Your brother has come home again. So in joy, your father has slaughtered the fattened calf because he has him back again safe and sound.' 

"The son grew dark with anger and didn't want to go in. But his father came out and pleaded with him. He, however, reproached his father saying, 'Look! For so many years, I have been with you and have never neglected one of your commands. But you never gave me so much as a goat that I might be merry with my friends. And now comes this son of yours who has eaten up your wealth in scandal, and you offer him the fattened calf.'

However, the father said to him, 'Child, you are always with me, and all that I have belongs to you too. But now we should be glad and rejoice; for this, your brother was dead and lives; he was lost and has been found again.' "  

3rd August Trinity

August 8, 2021

Luke 15: 1-32 

In this series of stories, Christ frames the human condition. He is describing human souls as 'lost,' as having fallen like the coin, or as having wandered off, like the sheep. In these cases, the owner searches until 'the lost' is found. 

And then, there is the lost son. A poem by William Stafford* describes this way of being lost: 

Sometimes from sorrow, for no reason,

…you accept

the way of being lost, cutting loose

Bosch

from all else and electing a world

where you go where you want to.

 

Arbitrary, a sound comes, a reminder

that a steady center is holding

all else. If you listen, that sound

will tell you where it is and you

can slide your way past trouble.

 

Certain twisted monsters

always bar the path—but that's when

you get going best, glad to be lost,

learning how real it is

here on earth, again and again. 

Christ adds another element, another aspect to being lost. In the story of the lost son, He shows us that we need not passively wait to be found or rescued. We are not coins; we are not sheep. There is a third way; we ourselves can recognize ourselves as lost and hungry and far from home. And we can make our own, sometimes difficult, way back. 

The journey back requires that we acknowledge that it is we ourselves who have wandered off course through our own choices.  We need to be willing to apologize and to make amends. This means we are willing to take responsibility for developing an active, healing relationship with the divine world. 

That is the good news. And the even better news is that God is willing to meet us more than halfway home. He is on the lookout for us. He senses that we have come to ourselves and recognized our situation. And when we turn our face to Him, move toward Him, He runs to greet us with great joy and celebration. 

 

---

*William Stafford, “Cutting Loose”, in Dancing With Joy, ed. By Roger Housden