Feb. Trinity
(7th Sunday before Easter, Sunday before
Ash Wednesday)
Luke 18: 18-34
One of the highest spiritual leaders of the people
asked him, “Good Master, what must I do to obtain eternal life?”
Jesus answered him,
“Why do you call me good? No one is good but One—God alone. You know the
commandments, you shall not destroy marriage, you shall not kill, you shall not
steal, you shall not speak untruth, and you shall honor your father and your
mother!"
He said, “All these I have observed strictly from
my youth.”
Hoffman |
When Jesus heard this, he said, “One thing however
you lack: Sell all of your possessions
and give the money to the poor; thus will you achieve a treasure in the
spiritual world—then come and follow me!"
He was sad about these words, for he was very
rich. And when Jesus saw him thus, he said, “What hindrances must those
overcome who are rich in outer or inner possessions, if they want to enter into
the kingdom of God . Sooner would a camel walk through
the eye of a needle than a rich man be
able to find the entrance to the kingdom
of God !”
Those who heard this said, “Who then can be saved?”
He said, “For man alone, it is impossible. It will
be possible, however, through the power of God working in man.”
Then Peter said to him, “Behold, we have given up
everything to follow you.”
He replied, “Amen, the truth I say to you. No one
who leaves home or wife or brother or parents or children for the sake of the kingdom of God will fail to receive many times as
much in earthly life, and in the age to come eternal life.”
Bernard Eyb, God the Father and Christ |
Then
he took the twelve to himself and said, “Now we are going up to Jerusalem, and
everything which the prophets have written about the Son of Man will fulfill
itself: He will be given over to the peoples of the world; they will mock and
taunt him, they will spit upon him and scourge him and kill him, but on the third day he will rise up from
the dead.”
Yet
his disciples understood nothing of all this. The meaning of his words remained
hidden from them, and they did not recognize what he was trying to tell them.
3rd February Trinity
February 23, 2020
Luke 18: 18-34
Collot d'Herbois |
The rich young man had been pursuing a spiritual path. He
wanted to develop the capacity to live beyond earthly, mortal existence into
the eternal. Through strict adherence to the commandments, he had fashioned
himself into a worthy vessel. And that vessel was full of the spiritual riches
of his people and the hard-won treasures of the inner life. It had also won him
the esteem of his people.
Christ now discerns that the young man had gone as far as
it was possible to go along the old way. And now it is time for him to step
onto a new path. But before he can do so, he must be willing to sacrifice all
that he had hitherto achieved.
It is a new path that Christ himself will build with him,
a path of inner and outer sacrifice. For
this young man, the Christ-path starts as a path of renunciation, a path toward
and into death. 'Sell all of your possessions; give the money to the poor, and then come and follow me.' The rich young man is to give up everything he had
achieved and embark toward something totally new. He is to walk consciously,
with Christ, toward death.
Blake |
Naturally, it was a shock for him to realize this. It must
have been something like receiving a terminal diagnosis. Naturally, he would be
sad over the impending losses. And perhaps one of the greatest griefs would be
the loss of his earthly identity. Yet walk he does, along with Christ, who is the
Way itself. (John 14:6)
Although Luke's Gospel doesn't say anything further about
the rich young man, Mark's gospel gives us a hint: 'Jesus, looking at him,
loved him.' (Mark 10:21). And John's Gospel refers to Lazarus as one whom Jesus
loved. So perhaps we may assume how the young man's further story actually
unfolds: as Lazarus, he does indeed give up everything, even his life. (John
11). And he is called forth out of death by Christ. He receives a new name, a
new identity – Lazarus John. Christ initiates him into the mysteries of death so that the young man can stand by and accompany Christ with true understanding
when He Himself dies and comes forth from the dead. Further, the young man now shares with us his hard-won inner experiences as a treasure from the spiritual world, as the writer of John's Gospel.
As William Penn said,
Death cannot kill what never dies. Nor can spirits ever be
divided, that love and live in the same divine principle . . . *
*William Penn, from More
Fruits of Solitude
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