5th November Trinity 2018, Beholden

November Trinity 

Matthew 25, 14 – 30

“Again, it [the kingdom of the heavens] will be like a man going on a journey who called his servants and entrusted his wealth to them. To one he gave five talents, to another two, and to another one, each according to his ability. Then he went on his journey. The man who had received five talents went at once and put his money to work and gained five more. So also, the one with two talents gained two more. But the man who had received one went off, dug a hole in the ground and hid his master’s silver.

“After a long time, the master of those servants returned and settled accounts with them. The man who had received five talents brought the other five. ‘Master,’ he said, ‘you entrusted me with five. See, I have gained five more.’

“His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’

“The man with two talents also came. ‘Master,’ he said, ‘you entrusted me with two; see, I have gained two more.’

“His master replied, ‘Well done, good and faithful servant! You have been faithful with a few things; I will put you in charge of many things. Come and share your master’s happiness!’

“Then the man who had received one came. ‘Master,’ he said, ‘I knew that you are a hard man, harvesting where you have not sown and gathering where you have not scattered seed. So I was afraid and went out and hid your money in the earth. See, here you have back again what belongs to you.’

Burnand

“His master replied, ‘You bad and idle servant! You claim to know that I reap where I did not sow and gather where I did not distribute? Well then, should you not all the more have put my money on deposit with the money changers, so that when I returned I would have received it back with interest.

So take the talent from him and give it to the one who has ten. To him who has shall be given, and he shall have in abundance. To him who has not, even what he has shall be taken. Cast the worthless servant out, into the darkness of external existence, where there is only wailing and gnashing of teeth.”

5^th Nov Trinity

Nov 25, 2018

Mathew 25: 14-30

This gospel reading seems perhaps to be strangely materialistic and somewhat severe in tone. But like all the parables, it is a metaphor.

When we are born, we are each given a certain amount of inner riches, according to our karma. These riches are entrusted to us as talents, as opportunities that come our way, perhaps even as burdens. In the parable, the man going on the journey, who entrusted his wealth, is gone for a long time. This is perhaps an image of our experience of God, who leaves us space, withdraws from our awareness, so that we can concentrate on working with and turning to the good what he has entrusted to us. For it is our task to work with these gifts, these opportunities and burdens, to make the most of them. At the end of our lives, we want to be able to give a positive accounting of what we have done with what we were given.

Tissot

It is interesting that the single gift of the one who had acted out of fear, disrespect, and perhaps even laziness, is taken from him and given to the one who already has the most. This seems perhaps unfair until one realizes that the one who receives even more is, at the same time, tasked with an even greater responsibility in the future. For our inner riches are not our possessions. They do not belong to us. They belong to the human race in general and are distributed to those who can best bring the whole of humanity forward. Perhaps my apparent enrichment stands on the shoulders of another’s failure and impoverishment.

On this last Sunday of the liturgical year, we would do well to recall the words of our funeral service: We are beholden to the spirit for all that we do, all that we think, all that we say. In the words of the poet Scott Cairns:

To behold the sublime, one must first

accede that one is also held, beheld,

beholden to. One must first agree.

To behold the sublime, one must first

forgo all hope of standing clear,

of standing far apart. One must see.

To behold the sublime, one must first

suspend long habits of self-

sufficiency,….*

* Scott Cairns “Anaphora on Orcas Island”

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4th November Trinity 2018, Come!

Bamberg Apocalypse

November Trinity

The end of Revelations 22: 12-21

“Watch, I am coming soon, and I will have my rewards with me so as to give to each person what his deeds amount to. I am the Alpha and the Omega, the first and the last, the beginning and the goal.”

Blessed are those who cleanse their garments so that they will have power in the realm of the Tree of Life, which overcomes death, and may go through the gates into the Holy City. Outside shall remain those who are bound to low senses, those who serve evil powers, who walk impure paths of soul, who spread death around them, who give themselves up to demonic forces, and who, through their ways and deeds, falsify their true being.

“I, Jesus, sent my angel to report these things to your assembled communities. I AM the root and stock of David, the star who unfolds his brightness in the morning”.

And the Spirit and the Bride, the Holy City, say, “Come!

And may he who hears also say, “Come!” And may the thirsty come and may everyone who wants it get to drink the Water of Life freely, as grace.

Everyone who hears can find his inmost being strengthened in the prophetic words of this book. Whoever does not yet sense its greatness and truth, God will lead him to full knowledge through the trials of destiny which are written in this book.

And whoever diminishes the words of this prophecy, God will remove from him his share in the Tree of Life that overcomes death, and his share in the Holy City written about in this book.

Angers Apocalypse Tapestry

He who lends these words their power says:

“Yes, I am coming quickly!”

Ye, so be it. Amen:

Come, Jesus our Lord

The grace of the Lord Jesus be with you all!

4^th November Trinity

November 18, 2018

Revelation 22:12-21

When we receive a wedding invitation, first of all, we rejoice for the bride and groom. They have found love in one another and are joining forces. Then we must decide whether we will attend; and what we shall wear.

Carolsfeld

This part of the Revelation to John is extending a wedding invitation to us. ‘Come!” it says. The invitation comes from the Spirit Bridegroom, whose very being is love; and it comes from the bride, the Holy City, the community of all those who have joined their lives to the Holy Spirit.

Come! they say. Join us in the great and joyous wedding of the God of Love and the Soul of Humanity. Drink the Waters of Life with us. Gather strength for what is always coming towards you from the future. Join us in preparing for what follows the wedding—the gracious birth—the arrival of the Son of Man.

We all receive the invitation, a standing invitation that arrives daily, weekly, yearly. Daily as an invitation to quiet prayer and contemplation; weekly as an invitation to the divine service that dedicates the souls of individuals and the soul of the community itself as an offering to the divine—the Act that consecrates the human being. And every year, at this time, the invitation is renewed as we are reminded of the great goal of humanity’s existence—union with the Divine.

In answering these invitations, we are attiring ourselves for the great wedding, in soul garments clean and radiant. We are preparing ourselves both for the wedding and the New Birth of the One who calls Himself the Alpha and the Omega, the Bright Morning Star, the Initiator and the Goal.

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3rd November Trinity 2018, Eat the Book

November Trinity

Revelation 10

Angel of Revelation, Blake

And I saw another angel of great strength; he descended from heaven, clothed in a cloud. About his head the rainbow shown; his face was like the sun and his feet were like pillars of fire. In his hand, he held a small open book. He placed his right foot on the seas, the left on firm ground. And he called out with a great voice which was like the roar of a lion. The seven thunders answered his call with their voices. And when the seven thunders spoke, I wanted to write down their words. Then I heard a voice from heaven which said, ‘Seal up what the seven thunders said; do not write it down!’

And the angel, whom I saw as he stood both on the sea and on the firm ground, raised his right hand to heaven and swore in the name of HIM who bears the life of the world through all eons, who created the heavens and all Beings in it, and the sea and all Beings within it: time will be no more, but rather, in the days when the seventh angel lifts up his voice and sounds his trumpet, the mystery of the Godhead shall be fulfilled as HE proclaimed it to HIS servants the prophets.

And the voice which I had heard from heaven spoke to me anew: ‘Go and take the open book from the hand of the angel who is standing on the sea and on the earth!’ And I want to the angel and spoke to him that he might give me the little book. And he said to me, ‘Take and eat it; it will be bitter in your stomach, even though it is sweet as honey in your mouth.’ And I took the little book from the hand of the angel and ate it. And in my mouth, it tasted sweet as honey; but when I had eaten it, it filled me inwardly with a bitter taste. Then it was said to me, ‘You must again be a prophet before the races and peoples and languages, and before many kings.’

3^rd November Trinity

Revelation 10

November 11, 2018

Peru, 17th century, anonymous

In this reading, an angel of great strength stands upon both the land and the sea. The air around him shimmers with the rainbow of promise, and his feet are grounded in the purifying power of fire. All of the elements, earth, air, fire, and water resonate with his being. He is a strong angel for our time.

He points to a distant future when time will be no more, and he holds a book. Perhaps the book contains the story of God’s evolving creation. It is both bitter and sweet. John is commanded to eat it.

The events of our lives, too, contain the twin components of bitter and sweet. And we, too, are to ‘eat’ them. We are to take them in, chew on them, digest them. They become embodied experiences, an embodied wisdom that allows us to rise above the current moment. Eating the Book of Life allows us to discern the patterns. It helps us to see ahead and thus to become ‘prophetic’. Our capacity to see ahead is called upon for the sake of all of humanity, 'for all races and peoples and languages,’ for the elements of the entire earth are being shaken.

There is another moment when human beings are asked to ‘take and eat’. That moment is the Last Supper, the first of infinite meals in which Christ himself offers as nourishment and strength. The strong angel of the Apocalypse is holding the book of human evolving. He gives us the strength to move forward with courage toward an uncertain, or even dire future. It will be sweet, and it will be bitter. But it is illumined by a rainbow of promise and strengthened by our communion with Christ. 

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2nd November Trinity 2018, The God of Life

Revelation 14: 6-13

And I looked and saw another angel flying in mid-heaven, bringing the good news which is good news forever to those living on earth—to every race and nation and every tongue and folk. And the angel cried out with a great voice, saying:

“Stand in awe of God and turn to honor him. For we have come to the hour of his divine decision. Raise yourself in prayer to him who in truth created the heavens and the earth and the sea and all the springs of water.”  

And a second angel followed, who said, “Fallen, fallen is the great city of Babylon, who made all nations drink of the wine of her sacrilege, in order to draw the holy into misuse.”

And a third angel followed them, who cried out with a powerful voice: “Whoever adores the beast and its likeness and accepts its stamp on forehead or hand, he will drink of the wine of God’s anger, thick and strong and undiluted, from the cup of his wrath. And in the presence of the holy angels and in front of the Lamb shall anger be transformed into pain like the pain of fire and sulfur.

Memling

Their suffering rises and darkens the encircling air like smoke through the cycles of time. And day and night those who made the beast into their god, who honored its picture as the highest, who took its being into their innermost being, find no peace. In this place however there works the power of the steadfast endurance of those who have taken the healing power of the Spirit into themselves, who have fulfilled the goals of the Spirit, and who have worked trusting in Jesus’ healing deed.

And I heard a voice out of the worlds of Spirit which said, “Write this down: People of heaven are the dead who die in the Lord from now on. Yes, says the spirit, let them rest from their efforts and labors, since their good deeds, the fruits of their lives, are not lost along their paths of soul, but have preceded them here.

2^nd November Trinity

Nov 4, 2018

Revelation 14: 6 – 13

With its hard, dry skin, a seed looks like a dead thing. When the conditions of light, warmth, and moisture are favorable, the cells of the seed’s skin die away. Inside is an embryo waiting, which swells and begins to grow. One root-shoot grounds itself into the earth, while a second leaf shoot struggles to gain the light. As we are approaching the end of the liturgical year, it is appropriate to hear a reading about endings, and what is seed-like.

This revelation to John features angels who urge us to honor the creative God of Life in uprightness. It warns of the ultimate disintegration and pain of those who misused their sacred creativity. It speaks of those who, like a seed that only developed a root and no leaf shoot, worshipped the beast of the abyss. And it assures us that our steadfast endurance of earthly suffering, our harboring of the healing spirit of love, and our trust in Christ are realities. By their own nature, these realities migrate into the light of the spiritual world. They are not lost, but they continue to exist there as housing and nourishment for our souls after death. For we do indeed have the power to create our own heaven or our own hell. In the words of Rudolf Meyer, one of our early priests:

Your kingdom of heaven, oh Human, is where you believe and love.

Rising toward heaven happens the more you practice love.

What is the human heart—bethink—if Jesus Christ,

The more He lives with us, the more he is in His heaven?

The Hell is in you, into which He descends

And also the heavenly kingdom in which he is transfigured.

Someday, when the coverings fall away, there will be announced and revealed

How deep hell’s ground, how wide your heaven was.

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