5th Easter
John 16, 1-33
John 16, 1-33
“All these words I have
spoken to you so that you will not be offended because you discover what
destiny falls to you through being connected with me. For they will exclude you
from their communities, and the hour will come when those who rob you of your
earthly existence and kill you will think they are offering service to the
progress of the world. They will do so because they cannot raise their knowing
to knowledge of the Father, nor to knowledge of my being and working. All these
words I have spoken to you so that when the time comes you will remember that I
said them to you. I did not speak to you in this way in the beginning because I
was with you. But now I am going away to him who sent me; yet, none of you has
yet the strength and courage to ask me about the realm into which I now enter.
Your hearts are full of grief and therefore closed to the things I have said to
you.
Nevertheless I tell you the truth: it is for your
salvation and healing that I go away, for if I did not go away, the Comforter,
who will stand by you in all trials, the Spirit upon whom you can call for
assistance at any moment, would not come to you. But because I go, I will be
able to send him to you. When he comes, he will bring to the world a consciousness
of how the nature of the sickness of sin works, of how people can be
reconnected with the divine world in which there is no sin, and of how the
decision about human error can be brought about. Sin is human beings not really
being able to trust in my being and in that which works out of my being within
them. The balancing of sin holds sway in my going to the Father and in not
remaining limited to appearing outwardly. Judgment works in the decision that
has already been made about the prince of outer world.
I have much more to say to you, more than you can
now bear. But only when the Spirit comes, through whom the Truth can reveal
itself to the world, will he lead you to the Truth that Embraces All. For he
will not speak only out of himself, but he will speak what he hears in the
realm of the Spirit, as the speaking of the eternal reality, and he will tell
you what is yet to come. Thus will he reveal me among men, for out of what he
takes from my being he will proclaim to you. In the realm in which my Father
works, there I also live. That is why I can say, ‘He will take from my being
and proclaim to you’.
In a little while you will see me no more, and then
after a little while you will see me.”
Some of his disciples said to one another, “What
does he mean by saying, ‘In a little while you will see me no more’, and then,
‘after a little while you will see me’, and ‘because I am going to the Father’?
They kept asking, “What does he mean by ‘a little while’? We do not understand
what he is saying.”
Jesus knew that they wanted to ask him about this,
so he said to them, “You are wondering what I meant when I said, ‘In a little
while you will see me no more, and then after a little while you will see
me.’ Amen, amen, the truth I say to you,
you will weep and deeply mourn, and the world will rejoice in this. You will be
filled with sorrow, but this your sorrow will be turned into unceasing joy. A
woman giving birth must bear pain, for her difficult hour has come. But when
the child is born, she no longer considers the anguish because of her joy that
a child has been born into the world.
So it is with you. Now is your time of grief. But
this your grief will become the power of Spirit-Birth, for I will see you again
and your heart will rejoice, and no one will take your joy from you. On that
day, you will be so deeply united with me that you will no longer need to ask
me anything.
Amen, amen, I tell you the truth; from now on what
you ask of the Father in my name, He will give to you. Until now, you have not
been able to ask anything in my name. Ask and you shall receive, and your joy
will be complete.
Pray from the heart, and it will be given to your
heart so that your joy may be fulfilled.
Ascension , Kate Greenaway |
I leave the sense world again and return to the
world of the Father, of which you say that it is the world of death.”
Then Jesus’ disciples said, “Now you are speaking
in clear thought and without imagery. Now we know that all things are revealed
to you and that you do not even need to have anyone ask you questions. This
makes us believe that you came from God.”
Jesus answered, “Do you now feel my power in your
heart? Behold, the time is coming, and has already come, when you will be
scattered, each to his own loneliness. You will then also leave me alone. But I
am not alone, for the Father is eternally united with me.
All this I have spoken to you so that in me you may
find peace. In this world, you will have great fear and hardship. But take
courage. I have overcome the world.”
5th
Easter Sunday
John
16: 1-33
In
the Gospel readings since Easter, we have moved through a mighty soul
landscape: the fearful astonishment of the brave women at the tomb; the
disbelief and joy of the disciples; Christ’s assurances of His closeness to
humankind in the great pictures of Himself as the Good Shepherd, the Door, and
the true Vine of Life.
Today’s
reading highlights the complexities of the Greater Truth of Life. Once again
along the path, the darker note of suffering is sounded. Christ foretells that
His disciples will suffer. But He assures them that they will not be abandoned.
For even if they cannot find Him, even if they lose Him, His Spirit of Truth
will accompany them. He speaks of the path toward the Truth that Embraces All.
“I have so much more to tell you,” He says, “but you cannot yet bear it.”
Perhaps
there is a connection between our suffering, and our ability to bear the Great
Truth. For suffering, nobly borne, deepens and strengthens the heart. Suffering
helps the soul to become strong and weight-bearing. The infinite suffering of
Christ Jesus is certainly connected with His being able to bear and order the
life of the whole world.
Our
hearts and souls are to grow into His Life, to grow strong, strong enough to be
able to bear the Great Truth. We are ultimately to become vessels for the Truth
that Embraces All. This path we walk toward bearing the Great Truth is a
creative process, and creative processes involve travail. Christ compares it to
a woman giving birth—pain mixed with joy, suffering creating strength.
We
need not fear pain and hardship. Our suffering in this world brings us strength
of soul, strength of heart. And another name for strength of heart is —
courage. “Take courage,” He says to us. “I, who AM the Way, the Truth, the
Life, I AM stronger than all the suffering in the world.”
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