Saturday, April 19, 2014

4th Passiontide, Palm Sunday 2007, Brother Donkey

4th Passiontide
Memmo
Palm Sunday
Matthew 21: 1-11

And they approached Jerusalem and came to Bethphage by the Mount of Olives. Then Jesus sent two disciples ahead and said to them, “Go to the village which you see before you, and at once you will find a donkey tied there and her foal with her. Untie them and bring them to me. If anyone says anything to you, tell him that the Lord needs them, and he will let you take them right away.”

This took place to fulfill what was spoken through the prophet:

‘Say to the daughter of Zion,
Behold, your king comes to you in majesty.
Gentle is He, and He rides on a donkey and on a foal of the beast of burden.’

The disciples went and did as Jesus had instructed them. They brought the donkey and the foal, placed their garments on them, and Jesus sat on them.
           
Many out of the large crowd spread their clothes on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of them and followed Him shouted:

Hosanna to the Son of David!
Blessed is he who comes in the Name and Power of the Lord!
Hosannah in the highest! [Sing to Him in the highest heights!]


When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is he?” The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

4th Passiontide Sunday
Palm Sunday
April 1, 2007
Matthew 21: 1-11


This mysterious picture – Christ Jesus asks for a donkey and its foal to be brought to Him. Upon them He will ride into Jerusalem, the city of peace. Why donkeys? Why two?

Francis of Assisi famously called his body Brother Donkey. The donkeys of our bodies are the earthly means of conveyance for our souls and spirits. By nature, the donkey is stubborn and willful. For most of us, if the body decides to go somewhere, say, into illness, it is about all we can do to hang on for the ride.

Christ chooses donkeys as His means of conveyance to picture the final phase of His incarnation. He is choosing the human body as the instrument of His final battleground. His triumphal entry into Jerusalem foretells His full entry into the body of Jesus. He rides the donkey of the physical nature, both the old body, and the new immortal one he will inhabit at His resurrection. The people sense this; but their jubilation is premature. These two ‘donkeys’ are carrying Him where He wants to go – deeper into the body, into the suffering, even into the death that the body offers. Rejoicing will be appropriate days later when the body has been transformed at the Last Supper into a new form; when His suffering has borne fruit; when death has been overthrown because He has wrested human immortality from the death of matter.
Shuplyak

His body has become transformed. At the Last Supper and its iterations He wields the power to make bread and wine into His body and blood, so that He can feed us His own immortality. With His help, we too can make our sufferings fruitful. Through our connection with Him, bit by bit, we can build the new body that is not subject to death, the Christ-body that comes to life in us, through us, in our offering. 

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