Epiphany 2012, Innocence Grown

1^st Epiphany

Matthew 2: 1-12

Burne-Jones tapestry

When Jesus was born in Bethlehem in Judea—during the time of King Herod—behold: wise priest-kings from the east arrived in Jerusalem, saying,

           

“Where is the one born here King of the Jews? We have seen his star rise in the east and have come to worship him.”

           

When King Herod heard this, he was deeply disturbed, and all Jerusalem with him. And he assembled all the high priests and scribes of the people and inquired of them in what place the Christ was to be born.

And they said to him, “In Bethlehem of Judea, for thus it was written by the prophet:

And you Bethlehem, in the land of Judah,

Are by no means the least among the rulers of Judah;

For out of you shall come forth the ruler

Who will be shepherd over my people, the true Israel.”

Then Herod, secretly calling the Magi together again, inquired from them the exact time when the star had appeared. He directed them to Bethlehem and said, “Go there and search carefully for the child, and when you find him, report to me, that I too may go and bow down before him.”

After they had heard the King, they went on their way, and behold, the star that they had seen rising went before them, and led them in its course over the cities until it stood over the place where the child was.

Seeing the star, they were filled with [there awakened in them] an exceedingly great and holy joy.

Entering the house, they saw the child with Mary his mother; they fell down before him and worshipped him. Then they opened their treasures and offered him their gifts: gold and frankincense and myrrh.

And having been warned in a dream not to return to Herod, they departed to their country by another way.

            

Epiphany

January 6 and 8, 2012

Matthew 2: 1-12

Nikolay Koshelev

There is an archetypal polarity in the world: whenever innocence, goodness, beauty or purity appear, there, immediately, is the predator. The one attracts the other. It is as though innocence and destruction are paired, as though they are destined to wed.

So it is no wonder that the innocent child Jesus attracts the attention of Herod. The child will escape death this time. It is protected by the angels, for its time has not yet come. But Innocence Grown will be murdered by the same predatory pride and fear that expressed itself in Herod.

Yet that won’t be the end of the story. It will be just the beginning. For Innocence will not be utterly destroyed. Innocence  Grown will wed itself to the destroyer Death. It will take the predator by the hand and lead it through hell into the light of love. It will die, but it will rise again as New Life.

When Herod says, “…search carefully for the child, and when you find him, report to me, that I too may go and bow down before him,’ we hear the lie, the irony in his words. Yet Herod was speaking an unconscious truth. For what the destroyer really wants is redemption. And it will happen, because Innocence Grown loves all—Herod, the Pharisees, all human souls.

The Destroyer lives inside each of us. It is the necessary partner to our innocent untouchable spiritual core. It challenges us to find the pathway to Innocence Grown, to the one who shines in the darkness as our own New Life. 

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