Sunday, January 26, 2014

3rd Epiphany 2014, Bear Much Fruit

John 2, 1-11

3rd Epiphany

On the third day a wedding took place in Cana in Galilee and the mother of Jesus was there. And Jesus and his disciples were also invited to the wedding.

When the wine ran out, Jesus’ mother said to him, “They have no more wine.”

And Jesus answered her, “Something still weaves between me and you, o Woman. The hour when I can work out of myself alone has not yet come.”

Then his mother said to the servants, “Do whatever he tells you.”

There were six stone jars set up there for the Jewish custom of ceremonial washing, each containing twenty to thirty gallons. Jesus said to them, “Fill the jars with fresh water.”

And they filled them to the brim. And he said, “Now draw some out and take it to the Master of the feast. And they brought it to him.

Now when the Master of the feast tasted the water that had become wine, not knowing where it came from—for only the servants who had drawn the water knew—he called the bridegroom aside and said to him, “Everyone serves the choice wine first, and when the guests have drunk, then the lesser; but you have saved the best until now.”


This, the beginning of the signs of the spirit which Jesus performed among men happened at Cana in Galilee and revealed the creating spiritual power that worked through Him. The disciples’ hearts opened, the power of faith began to stir in them, and they began to trust in him.

3rd Epiphany
January 26, 2014
John 2: 1-11

Baby ducklings or goslings, when they first come out of their eggs, will view as parent whomever or whatever they first see. If they first see a dog, or a human, this will become their parent. This imprinting seems to illustrate a kind of law in other social spheres; that how things begin imprint a kind of signature on how they will continue.

This wedding at Cana is the first sign Christ works with the earth, with the feminine, with humanity.

Woloschina
The mother, the feminine soul, sees the need for more wine; she is aware of the social implications. At this point Christ is a kind of newborn, fresh from His Baptism. His feminine side is still operating from outside himself, through the mother. Yet in trust she leaves up to Him what he will do—‘do whatever he tells you,’ she says. And He draws up pure, fresh, effervescent water from Mother Earth herself. The water is so full of life, so stimulating, that it is indistinguishable from wine.

In time He will integrate the feminine into Himself and will be able to work ‘out of himself alone.’ He himself will become the Vine that reaches deep into the earth. He will change the waters of earth into the wine of His blood. He will pour it out in offering to both to the earth and to all of humanity.  He, today the wedding guest, will tomorrow become the Bridegroom. He will become the King’s Son at the marriage feast. He will wed the Soul of Humanity. Together, He and we will bear much fruit. 

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