Tuesday, June 2, 2020

Whitsun II, 2020, Higher Truth

Pentecost

John 14:23-31

Mark Wiggin

Jesus replied, “Whoever truly loves me reveals my Spirit, and my Father will love them, and we will come to them and prepare with them a dwelling in the everlasting [an eternal dwelling]. Whoever does not love me cannot reveal my Spirit. And the spirit power of the word that you hear is not from me; it is the speaking of the Father who sent me.

I have said this to you while I am still with you. But he who is called down, the health-bringing Spirit, whom the Father will send in my name, he will teach you everything and will awaken within you all that I have said to you.

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

You have heard how I said to you, ‘I am going away, and yet I am coming to you.’ If you loved me, you would rejoice because I am going to the Father[ly Ground of the World], for the Father is mightier than I am.

I have told you now before it happens, so that when it happens, you may find trust. I no longer have much to say to you, for soon, the prince of this world is coming. Yet over me, he has no power.

But the world shall see in this how I love the Father [Ground of the World] and how I act according to the Father’s purpose, as it was entrusted to me. Arise, let us go on from here. [let us be on our way.]

Whitsun II

John 14:23-31

June 2020

Stephen B. Whatley, Peace of The Holy Spirit

We human spirits are enclosed in earthly bodies, enclosed in our own skin. This is what helps give us a sense of selfhood on earth – that we and no other can occupy the space we take up. It leads us to a sense of independence and gives us a taste of freedom. Yet that same sense of self is an illusion. For we are fully dependent upon the work of others for the maintenance of our earthly existence.  Their work feeds and clothes us. We all breathe the same air. And we are dependent upon the Divine for every breath we take, for the very fact that we exist, alive, at all.

The commands of Christ are simple, yet infinitely difficult for us. Christ asks us to remember the Father of Life and to send him our gratitude. And Christ asks us to acknowledge with humble gratitude the importance of others in our lives. Our heartfelt thoughts of gratitude, our awareness that we are all woven together in a great tapestry of destiny, that the other is striving and evolving, just as we are, all these become in us the basis for an objective spiritual love. It creates the potential for a living circulation of mutual support between us and the beings of the spiritual world; support between us and all others; and between us and the beings of the natural world.

Out of this gratitude and love, which we strive to engender within ourselves, Christ can appear. Within our striving, the Father’s Healing Spirit works. He stands by us in every moment. Our gratitude creates a portal for the Spirit of higher Truth to enter our understanding.

 www.thechristiancommunity.org

cynthiahindes.blogspot.com


Sunday, May 31, 2020

Whitsun 2020, Baptized with Fire


Pentecost
John 14:23-31
Jan van Kalkar

Jesus replied, “Whoever truly loves me reveals my Spirit, and my Father will love them, and we will come to them and prepare with them a dwelling in the everlasting [an eternal dwelling]. Whoever does not love me cannot reveal my Spirit. And the spirit power of the word that you hear is not from me; it is the speaking of the Father who sent me.

I have said this to you while I am still with you. But he who is called down, the health-bringing Spirit, whom the Father will send in my name, he will teach you everything and will awaken within you all that I have said to you.

Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.

You have heard how I said to you, ‘I am going away, and yet I am coming to you.’ If you loved me, you would rejoice because I am going to the Father[ly Ground of the World], for the Father is mightier than I am.
I have told you now before it happens, so that when it happens, you may find trust. I no longer have much to say to you, for soon, the prince of this world is coming. Yet over me, he has no power.

But the world shall see in this how I love the Father [Ground of the World] and how I act according to the Father’s purpose, as it was entrusted to me. Arise, let us go on from here. [let us be on our way.]

Pentecost I

John 14:23-31
May 31, 2020

Codex Egberti
In the event of the Pentecost festival that we celebrate today, the disciples are together in the upper room, praying together and waiting. The mighty wind of the spirit blows through and a spirit fire descends and tongues of flame appear above the heads of each. Their understanding of the events of Jesus’ life and death lights up. Legend has it that at that moment, each disciple uttered one sentence of his understanding, which came together as a whole in the creed.

The gospel reading seems to veil this event. Yet its elements are there: Christ speaks of preserving each individual by preparing for each their own spiritual dwelling place. Their uniqueness will not be erased. And at the same time, Christ brings a harmonizing peace. His is not the peace of suppression, like the Romans of His time, but rather the peace of freedom and understanding. The source of world strife, the narrow insistence on one’s own point of view as the only valid one, is fitted harmoniously into a greater whole. Instead of nullifying each other, each sentence contributes to a greater understanding of the whole. They do not invalidate each other.

This is the Spirit that Christ sends: A holistic spirit, the spirit of enlightenment. It is a spirit, creative of being, that enkindles a fire of love. It is a spirit that heals the rifts and tears in the body politic, in our interactions with one another. For together we are forming a higher body for Christ to live and work in. Christ sends his Spirit of love for the healing of the world. The original event is a model:

They all sat silent, watching, waiting, waiting….
Sr. Mary Stephen
Suddenly the heavens broke upon them
And sevenfold lightning flashed
And whirlwind swept all darks asunder
And tongues of flame descended on them.

Baptized they were with Fire, with the Holy Spirit,
The Word of Christ was born in them.
And so they rose
            And went out to the multitude,
Disciples of Christ—His Life, His Death—
Bearers of the Word to all humankind.*

*Adapted from Francis Edmunds, “Words for Whitsun”




Wednesday, May 27, 2020

Ascension II, Seed-Force


Ascension
John 16:22-33

William Blake 
So you have to suffer pain now. But I will see you again, and then your hearts will be filled with joy, and no one can take that joy from you. Up to now, you have not prayed in my name. Pray from the heart, and it will be given to your heart, that your joy may be fulfilled.

All this I have given to your souls in imagery. But the hour is coming when I will no longer speak to you in pictures but will tell you openly and unveiled about my Father, so that you can grasp it in full, knowing consciousness. Thus will I proclaim to you the being of the Father. On that day, you will ask out of my power and in my name. And no longer will I ask the Father on your behalf. For the Father himself will love you because you have loved me, and have known in your hearts that I have come forth from the Father. I have come forth from the Father, and I have come into this world.

I leave the sense world again and return to the world of the Father, of which you say that it is the world of death.”

Then Jesus’ disciples said, “Now you are speaking in clear thought and without imagery. Now we know that all things are revealed to you and that you do not even need to have anyone ask you questions. This makes us believe that you came from God.”

Jesus answered, “Do you now feel my power in your heart? Behold, the time is coming and has already come, when you will be scattered, each to his own loneliness. You will then also leave me alone. But I am not alone, for the Father is eternally united with me.

All this I have spoken to you so that in me you may find peace. In this world, you will have great fear and hardship. But take courage. I have overcome the world.”
  
Ascension II
May 27, 2020
John 16:24-33

Jan de Kok
The blossom opens itself to the sunlit air. In doing so, its beauty and fragrance expand outward. It sends out its pollen and in turn it receives the warm impregnating power from without. Through this fertilization, it becomes fruitful. At its core, seeds of new life begin to form.

The deepest core of our humanness lies in our heart. As we open our heart, we can stream forth the fragrant beauty of our gratitude for all that we have received. Through opening in gratitude, we continue to receive what we need for our future existence. We receive from the future the force that engenders new life, a force that enters and settles into our inmost core.

Christ’s love is that impregnating power for new life that fertilizes our open, thankful hearts. He is the gentle fire of love, creative of being. His power engenders in us new, future life. His love in our hearts is the seed-force for a new earth.




Sunday, May 24, 2020

Ascension 2020, Embrace What Is



Ascension, around 1030, Codex Aureus
Ascension
John 16:22-33

So you have to suffer pain now. But I will see you again, and then your hearts will be filled with joy, and no one can take that joy from you. Up to now, you have not prayed in my name. Pray from the heart, and it will be given to your heart, that your joy may be fulfilled.

All this I have given to your souls in imagery. But the hour is coming when I will no longer speak to you in pictures but will tell you openly and unveiled about my Father, so that you can grasp it in full, knowing consciousness. Thus will I proclaim to you the being of the Father. On that day, you will ask out of my power and in my name. And no longer will I ask the Father on your behalf. For the Father himself will love you because you have loved me, and have known in your hearts that I have come forth from the Father. I have come forth from the Father, and I have come into this world.

I leave the sense world again and return to the world of the Father, of which you say that it is the world of death.”

Ascension, Ninetta Sombart 
Then Jesus’ disciples said, “Now you are speaking in clear thought and without imagery. Now we know that all things are revealed to you and that you do not even need to have anyone ask you questions. This makes us believe that you came from God.”

Jesus answered, “Do you now feel my power in your heart? Behold, the time is coming and has already come, when you will be scattered, each to his own loneliness. You will then also leave me alone. But I am not alone, for the Father is eternally united with me.

All this I have spoken to you so that in me you may find peace. In this world, you will have great fear and hardship. But take courage. I have overcome the world.”


Ascension
May 24, 2020
John 16: 22–33

Contemporary Resurrection Icon
At night we may be troubled with bad dreams. But in the morning, we rise into our day-waking consciousness.  Our awareness overcomes the dream state and we understand that what troubled us was only a dream.
Our earthly lives can have something of the quality of a dream. We may be troubled by an occasional or even continuing ‘nightmare’ situation. But we can make efforts to awaken, to rise beyond even our ordinary dream-like day-consciousness.

Christ lived the nightmare. He suffered and died. He descended into hell. He rose on the third day. And then at His Ascension, he rose even further—and descended even deeper. For at His Ascension, His loving consciousness, His Life, spread out over the whole world. The Buddhist teacher Jack Kornfield said, “The unawakened mind tends to make war on the way things are.” Christ the Awakener has aligned Himself with the world, in loving acceptance of what is. That is the first step toward transforming the way things are into the way they can be. 

Ascension, Sombart
In our moments of earnest prayer, we rise toward Christ, who stands embracing the world with His peace. “Pray from the heart and it will be given to your heart,” He says. “Feel my power in your heart….so that you may find peace.”(John 16:1, 31, and 33) Only by awakening to a higher level of awareness can we, like Christ, embrace what is, in love, and with courage. With Him we can recognize that our own lives are enmeshed ultimately with the life of the whole world; and that only through Christ’s power of transformation can the nightmare be overcome.



Thursday, May 21, 2020

Ascension Thursday 2020, Rising Like Incense


Ascension
John 16:22-33


So you have to suffer pain now. But I will see you again, and then your hearts will be filled with joy, and no one can take that joy from you. Up to now, you have not prayed in my name. Pray from the heart, and it will be given to your heart, that your joy may be fulfilled.

All this I have given to your souls in imagery. But the hour is coming when I will no longer speak to you in pictures but will tell you openly and unveiled about my Father, so that you can grasp it in full, knowing consciousness. Thus will I proclaim to you the being of the Father. On that day, you will ask out of my power and in my name. And no longer will I ask the Father on your behalf. For the Father himself will love you because you have loved me, and have known in your hearts that I have come forth from the Father. I have come forth from the Father, and I have come into this world.

Stephen B. Whatley
I leave the sense world again and return to the world of the Father, of which you say that it is the world of death.”

Then Jesus’ disciples said, “Now you are speaking in clear thought and without imagery. Now we know that all things are revealed to you and that you do not even need to have anyone ask you questions. This makes us believe that you came from God.”

Jesus answered, “Do you now feel my power in your heart? Behold, the time is coming and has already come, when you will be scattered, each to his own loneliness. You will then also leave me alone. But I am not alone, for the Father is eternally united with me.

All this I have spoken to you so that in me you may find peace. In this world, you will have great fear and hardship. But take courage. I have overcome the world.”


Ascension
May 21, 2020
John 16: 24-33

Observe a rosebush over time, and you will see how its leaves appear with

rhythmic frequency—one set, a pause for the rise of the stem, the next leaf, another rise. The leaves appear as pulses of the rose’s life, as beats of the heart of its life, ascending heavenward.

Our prayer life is like that. Prayer creates a living form in the garden of God. Christ advises us to pray from the heart. We can imagine that praying from the heart creates a kind of rose tree in His garden. As we pray, we are regularly sending out the leaves on this spiritual rose tree. As we pray, the stems rise higher. As we pray, Christ and his angels guide and tend and nurture what we create, drawing us upward.
       
Like the rosebush, sooner or later, the intervals between the leaves become shorter, the leaves more compressed. The time of transition, of the great change, is near. Christ knows how it is. “In this world, you will have great fear and hardship.”

Charles Andrade
But as we continue praying, straining to keep on rising, ascending, struggling to transform, we can also hear His words echoing: "Take courage. Do you now feel my power in your heart? Take heart."

And as we labor through the transition, something new begins to happen. Amid the deepest trials, the heart blooms. The roses of peace appear, opening to the light of the Spirit Sun. And Christ, the Spirit Sun, in turn, sends His encouragement: “All this I have spoken to you so that in me you may find peace. In this world, you will have great fear and hardship. But take courage. I have overcome the world.”

And in the light of his encouragement, our hearts blossom forth roses of peace, their fragrance rising like incense to fill the atmosphere around us.
                                                                                               


Sunday, May 17, 2020

5th After Easter 2020, A Sweet Death





5th Sunday after Easter
John 14:1-31  

Durer 
“Let not your hearts be troubled. Trust in the power that leads you to the Fatherly Ground of the World and me. In my Father’s house, there are many rooms. If it were not so, how could I have said to you, ‘I go there to prepare a place for you?'  And when I have gone and prepared a place for you, I will come again and take you up into the realm of my being and working, so that where I work, you also may work. And you know the way where I am going.”

Then Thomas said to him, “Lord, we do not know where you are going. How can we know the way?”

Jesus answered, “I myself am the Way—the Truth— and the Life. No one finds his way to the Father but through me. If you had known my Being, you would have recognized my Father as well. From now on, you do know him and have seen Him.”

Then Philip said to him, “Lord, show us the Father; that would satisfy our deepest yearning.”

Jesus said to him, “Have I been with you so long, and yet you do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Does your heart’s voice not tell you that I am in the Father and the Father is in me? The words I say to you are not just my own. But the Father, who lives eternally in me, continues to do his works in them. Build your faith on the power of my Being that lets you know: I in the Father, the Father in me. Or at least learn to trust through looking at the works themselves that have arisen.

Truly, truly I say to you, whoever trusts in my Being will also do the works that I do --and greater deeds will he do because I go to the Father. Whatever you ask for in unity with me, I will do it, so that the deeds of the Father may be revealed in the working of the Son. When you turn to me in prayer in the power of my name, I will be the Creating One in all your works.
Jan von Kalkar
If you truly love me, you will share in my spiritual goals. And I will ask the Father, and He will send to you another Counselor, who will stand by you forever, even the Spirit of Truth. The earthly world cannot receive this Counselor, for it cannot perceive his working and does not recognize him. But you know him, for he will live with you and will work in you.

I will not leave you desolate—I will come to you. Yet a little while and the world will see me no more, but you will see me. Because I live, you will live also. On that day, you will truly know what it means that I am in the Father, and you in me and I in you.

Whoever bears my spiritual goals within himself, and brings them to revelation in his working, is one who truly loves me. And whoever truly loves me will be loved by my Father, and I will love him and will reveal myself to him.”

Then Judas (not the Iscariot) said, “But Lord, how is it that you will reveal yourself to us and not to the people who are in the world?

Jesus replied, “Whoever truly loves me reveals my Spirit, and my Father will love him, and we will come to him and prepare with him a dwelling in the everlasting [an eternal dwelling]. Whoever does not love me cannot reveal my Spirit. And the spirit power of the word that you hear is not from me; it is the speaking of the Father who sent me.

These things I have spoken to you while I am still with you. But the health-bringing Spirit, the Counselor whom the Father will send in my name, he will teach you everything and will bring to your remembrance all that I have said to you.

Peace I leave with you; my peace I give you. Not as the world gives do I give to you. Let not your hearts be troubled nor let them be afraid.

You heard me say to you, ‘I am going away, and yet I am coming to you.’ If you loved me, you would have rejoiced, because I am going to the Father, for the Father is greater than I am.

I have told you now before it happens, so that when it happens, you may find trust. I no longer have much to say to you, for soon, the ruler of this world is coming. He has no power over me.

But I act in accordance with the Father’s purpose, as it was entrusted to me so that the world may know that I love the Father. Do the same. Arise, let us be on our way.


5th after Easter
May 17, 2020
John 14:1–35

Plant one seed, and in time it will produce hundreds of seeds, all replicas of itself. In this way, the living entity that produced the seed maintains itself through cycles of time.

Christ the Gardener Tapestry, Coxie or da Cremona
Out of the Father Ground of all Being, who is existence itself, there emerged the first seed. That seed was (and continues to be) the Logos-Word, the I AM. This Logos-Word spoke, and all of creation came into being. Into all creatures, especially into us, He placed a seed of Himself, an I AM. This seed germinates as we are born, blossoms when as a small child we begin to say “I”. This little but all-encompassing “I” continues to blossom and engender seeds throughout our life. The seeds of myself are my words and my actions. I am what I say. I am what I do.

In an ordinary plant, form and seeds are fixed by type. We human I-AM-beings, however, have the capacity to create various types of seeds. For we have choices in speaking, choices in doing. And these choices can create seeds of magnificence and nourishing beauty. Or they can create seeds of weeds and thorns.

Our words and deeds are the seeds from our own Selves. God will reap what we have sown. And in the afterlife, the quality of the word- and deed-seeds we have produced will be what we bring to Him for the future.

The poet Rilke speaks to God and says:

We stand in your garden year after year
We are trees for yielding a sweet death.*

Christ the Gardener and Magdalene, Burne-Jones
Christ is the gardener who watches over our growth and progress. He is the Water of Life. He feeds here, prunes a bit there, trains toward the Light of Himself. He is the Way, and he hopes for a harvest of words and deeds done in His Spirit, done in love, in truth, and from goodwill. For He will plant the seeds we produce, the seeds of our Selves, and we will germinate again with Him in His garden, in another place, in another season. And so we may pray with Rilke:

God, give us each our own death,
The dying that proceeds
From each of our lives:
The way we loved,
The meanings we made,
Our need.**

*Rilke, The Book of Hours, translated by Macy and Barrows, pg. 133.
**Rilke, The Book of Hours, translated by Macy and Barrows, pg. 131.


Wednesday, May 13, 2020

4th after Easter II, The Great Death


4th Sunday after Easter
John 16:1-33 (adapted from Madsen)

“All these words I have spoken to you so that you will not go astray.  For they will exclude you from their society, and the hour will come when those who kill you will think they are doing God a service. They will do all this because they have recognized neither me nor my Father. I have said this to you so that when the time comes, you will remember that I told you about it. In the beginning, I did not need to say such things for I was with you. But now I go to him who sent me; and none of you asks me, “Where are you going?”  Now that I have said these things to you, sorrow enters your hearts.

Mary Reardon
But, I tell you the truth: it is for your salvation and healing that I leave you, for if I did not go away, the Comforter, the giver of spirit-courage, would not come to you. When I now go away, I will send him to you. When he comes he will call humankind to account for the decline into sinfulness, for the working of Man’s higher being and for the great world separation; for the decline into sinfulness, because they did not fill themselves with my power; for the working of Man’s higher being, because I go to the Father and you see me no more; for the great world-separation, because the decision has already been made about the ruler of this world.

I have yet much more to say to you, but you cannot bear it now. But when the Spirit of Truth comes, he will be your guide on the way to the Truth that Embraces All. he will not speak out of himself, but what he hears he will speak, and he will proclaim to you what is to come. 

he will reveal me, for what he draws from my being, he will proclaim to you. Everything that the Father has is also mine. That is why I can say, ‘He will draw from my being and proclaim to you.’

Yet a short time, and you will see me no more, and again a short time, and you will see me.”

Way to Emmaus, Janet Brooks-Gerlof
Then some of his disciples said to one another, “What does he mean 'A short time and you will not see me, and again a short time and you will see me,’ and ‘I am going to the Father?’ They kept asking, “What does he mean by ‘a short time’? We do not understand his words.”

Jesus knew that they wanted to ask him, and he said, “You are wondering that I said, ‘A short time and you will see me no more, and again a short time and you will see me.’  Yes, the truth I tell you, you will weep and lament while other people will be happy. You will be sorrowful, but your grief will be turned into joy. A woman giving birth must suffer pain; for her hour has come. But when she has born the child, she no longer considers the anguish for joy that a human being has been born into the world.

So it is with you. You have to suffer pain now. But I will see you again, and then your hearts will be filled with joy, and no one can take that joy from you. On that day, you will have no need to ask me anything.

Yes, I say to you; from now on, what you ask from the Father, He will give you in my name. Up to now, you have not prayed in my name. Pray from the heart, and it will be given to your heart so that your joy may be fulfilled.

I have said all this to you in imagery. But the hour is coming when I will no longer speak to you in pictures. Then I will speak openly and plainly to you about the Father. On that day, you will pray in my name. I do not say that I will pray the Father for you. For the Father himself loves you because you have loved me and have believed that I come from the Father. I went forth from the Father and came into the earthly world. And now I leave the sense-world again and go to the Father.”

Then his disciples said, “See—now you are speaking plainly and openly and not in pictures. Now we recognize that all things are revealed to you. You do not even need anyone to question you. And so our hearts confess that you come from the Father.”

And Jesus answered, “Do you now feel my power in your hearts? See—the hour is coming; it has already come, when all will be scattered, each one to his own loneliness. Then you will then also leave me alone. Yet I am not alone, for the Father is with me.

I have said these words to you so that in me, you may find peace. In this world, you will have great fear and hardship. But take courage. I have overcome the world.”

5th Easter

May 13, 2020
John 16:1-33

When the wind blows, we feel it on our skin; we see its effects on the trees. But it may be astonishing to realize that we cannot see the wind. The wind itself is invisible.

There are many things we experience that are invisible. As with the wind, we perceive their effects, but not the entities themselves: love, goodness, beauty, truth are such things. We have felt the embracing warmth of love, the nobility of goodness, the radiance of beauty, the impartial strength of truth. But their real essence is invisible. Those of our loved ones who have died still exist, but like the wind, like love, their existence is invisible to us.

Our own souls are another of those invisible entities. In fact, there is more of our being that is invisible than not. Most of our true being resides in the realm across the threshold of visibility, in that realm where truth and goodness reside, in the realm of those who have already died, in the realm into which we will withdraw at our own death when what is visible of us falls away.

Christ is Someone whose being also resides in the invisible. But we can still perceive His presence—in the love that shines forth from others, in the strength of human dedication to the truth, in the noble promptings of conscience.

Vincente Juan Masip
Christ calls us to enter the invisible world consciously while still on earth and to open here the eyes of our souls, to become aware of the Invisible Ones, face to face. Perhaps this is what Dietrich Bonhoeffer, a 20th-century martyr, meant when he said, “When Christ calls a man, He bids him come and die.” To ‘die’ means to awaken in the invisible realm, the realm to which we will fully return at our own death.

On earth, Christ takes on a visible form to help remind us of the reality of His mostly invisible existence. He takes on the form of circles of bread to nourish our invisible souls, the juice of the vine to strengthen our invisible spirits. His real invisible essence keeps us alive in the realm of the Invisible.

For [as the poet Rilke says] we are only the rind and the leaf
The great death, that each carries inside,
Is the fruit.
Everything enfolds it.*

* Rilke, Book of Hours, Barrows and Macy, p. 132