5th Easter 2014, Christ-Seeds

5^th Easter John 16, 1-33

“All these words I have spoken to you so that you will not be offended

Stoning St. Stephen
Pietro Da Cortona

because you discover what destiny falls to you through being connected with me. For they will exclude you from their communities, and the hour will come when those who rob you of your earthly existence and kill you will think they are offering service to the progress of the world. They will do so because they cannot raise their knowing to knowledge of the Father, nor to knowledge of my being and working. All these words I have spoken to you so that when the time comes you will remember that I said them to you. I did not speak to you in this way in the beginning because I was with you. But now I am going away to him who sent me; yet, none of you has yet the strength and courage to ask me about the realm into which I now enter. Your hearts are full of grief and therefore closed to the things I have said to you.

Nevertheless I tell you the truth: it is for your salvation and healing that I go away, for if I did not go away, the Comforter, who will stand by you in all trials, the Spirit upon whom you can call for assistance at any moment, would not come to you. But because I go, I will be able to send him to you. When he comes, he will bring to the world a consciousness of how the nature of the sickness of sin works, of how people can be reconnected with the divine world in which there is no sin, and of how the decision about human error can be brought about. Sin is human beings not really being able to trust in my being and in that which works out of my being within them. The balancing of sin holds sway in my going to the Father and in not remaining limited to appearing outwardly. Judgment works in the decision that has already been made about the prince of outer world.

I have much more to say to you, more than you can now bear. But only when the Spirit comes, through whom the Truth can reveal itself to the world, will he lead you to the Truth that Embraces All. For he will not speak only out of himself, but he will speak what he hears in the realm of the Spirit, as the speaking of the eternal reality, and he will tell you what is yet to come. Thus will he reveal me among men, for out of what he takes from my being he will proclaim to you. In the realm in which my Father works, there I also live. That is why I can say, ‘He will take from my being and proclaim to you’.

In a little while you will see me no more, and then after a little while you will see me.”

Some of his disciples said to one another, “What does he mean by saying, ‘In a little while you will see me no more’, and then, ‘after a little while you will see me’, and ‘because I am going to the Father’? They kept asking, “What does he mean by ‘a little while’? We do not understand what he is saying.”

Berhard Eyb

Jesus knew that they wanted to ask him about this, so he said to them, “You are wondering what I meant when I said, ‘In a little while you will see me no more, and then after a little while you will see me.’  Amen, amen, the truth I say to you, you will weep and deeply mourn, and the world will rejoice in this. You will be filled with sorrow, but this your sorrow will be turned into unceasing joy. A woman giving birth must bear pain, for her difficult hour has come. But when the child is born, she no longer considers the anguish because of her joy that a child has been born into the world.

So it is with you. Now is your time of grief. But this your grief will become the power of Spirit-Birth, for I will see you again and your heart will rejoice, and no one will take your joy from you. On that day, you will be so deeply united with me that you will no longer need to ask me anything.

Amen, amen, I tell you the truth; from now on what you ask of the Father in my name, He will give to you. Until now, you have not been able to ask anything in my name. Ask and you shall receive, and your joy will be complete.

Pray from the heart, and it will be given to your heart so that your joy may be fulfilled.

All this I have given to your souls in imagery. But the hour is coming when I will no longer speak to you in pictures, but will tell you openly and unveiled about my Father, so that you can grasp it in full, knowing consciousness. So will I proclaim to you the being of the Father. On that day, you will ask out of my power and in my name. And no longer will I ask the Father on your behalf. For the Father himself will love you because you have loved me, and have known in your hearts that I have come forth from the Father. I have come forth from the Father and I have come into this world.

I leave the sense world again and return to the world of the Father, of which you say that it is the world of death.”

Arghus

Then Jesus’ disciples said, “Now you are speaking in clear thought and without imagery. Now we know that all things are revealed to you and that you do not even need to have anyone ask you questions. This makes us believe that you came from God.”

Jesus answered, “Do you now feel my power in your heart? Behold, the time is coming, and has already come, when you will be scattered, each to his own loneliness. You will then also leave me alone. But I am not alone, for the Father is eternally united with me.

All this I have spoken to you so that in me you may find peace. In this world, you will have great fear and hardship. But take courage. I have overcome the world.”

4^th Easter

May 18, 2014

John 16:  1 – 33

A seed has power. Its power is not in its size; it is not even outwardly visible. Rather its power is what lives within it – the power of germinating life, of growth, of transformation.

In the readings since Easter there is a theme which arises again and again—the theme of Christ’s power working in human hearts. For since His resurrection, He has planted himself in the depths of our hearts. Even though this Christ-seed is not outwardly visible, nonetheless He is present.

Thomas demanded that he see and touch the Risen One; and his wish was granted. Yet Christ points him further to where Christ himself is truly to be found. To the Thomas in us He says: “‘Have you now found my power in yourself because you have seen me? Blessed are those who find my power in their hearts even when their eye does not yet see me.” John 20:29

He also says of Himself: “I am the Good Shepherd.” John 10: 11 and 14. He guides us even if invisibly. We can trust in his guidance through everything, no matter what difficulties destiny brings us. For it is His seed-power in us that works in our hearts to guide us. It is the power to germinate the new, the power to grow, the power to transform even evil.

In the Sunday Service for the Children we hear, “Christ died. He became alive in the being of those who gave Him a dwelling in their hearts.” Though the Christ-seed is planted, it is up to us to tend it. And now, during the Easter season, we adults hear: Christ is risen to you as the meaning of the earth. Our hearts are to grow the Christ seed to include the whole earth. Even in our inadequacies, He encourages us. The poet Rumi said to the Christ power in him:

My heart is so small

it's almost invisible.

How can You place

such big sorrows in it?

"Look," He answered,

"your eyes are even smaller,

yet they behold the world."[1]

Power is not size; power is what lives within. Christ is risen in us as the meaning of the earth.

www.thechristiancommunity.org

---

[1] Rumi, in Whispers of the Beloved  by Maryam & Azima Melita Kolin)

5th Easter 2013, Reservoir of Truth

5^th Easter John 16, 1-33

Road to Emmaus, He Qi

“All these words I have spoken to you so that you will not be offended because you discover what destiny falls to you through being connected with me. For they will exclude you from their communities, and the hour will come when those who rob you of your earthly existence and kill you will think they are offering service to the progress of the world. They will do so because they cannot raise their knowing to knowledge of the Father, nor to knowledge of my being and working. All these words I have spoken to you so that when the time comes you will remember that I said them to you. I did not speak to you in this way in the beginning because I was with you. But now I am going away to him who sent me; yet, none of you has yet the strength and courage to ask me about the realm into which I now enter. Your hearts are full of grief and therefore closed to the things I have said to you.

Nevertheless I tell you the truth: it is for your salvation and healing that I go away, for if I did not go away, the Comforter, who will stand by you in all trials, the Spirit upon whom you can call for assistance at any moment, would not come to you. But because I go, I will be able to send him to you. When he comes, he will bring to the world a consciousness of how the nature of the sickness of sin works, of how people can be reconnected with the divine world in which there is no sin, and of how the decision about human error can be brought about. Sin is human beings not really being able to trust in my being and in that which works out of my being within them. The balancing of sin holds sway in my going to the Father and in not remaining limited to appearing outwardly. Judgment works in the decision that has already been made about the prince of outer world.

I have much more to say to you, more than you can now bear. But only when the Spirit comes, through whom the Truth can reveal itself to the world, will he lead you to the Truth that Embraces All. For he will not speak only out of himself, but he will speak what he hears in the realm of the Spirit, as the speaking of the eternal reality, and he will tell you what is yet to come. Thus will he reveal me among men, for out of what he takes from my being he will proclaim to you. In the realm in which my Father works, there I also live. That is why I can say, ‘He will take from my being and proclaim to you’.

In a little while you will see me no more, and then after a little while you will see me.”

Some of his disciples said to one another, “What does he mean by saying, ‘In a little while you will see me no more’, and then, ‘after a little while you will see me’, and ‘because I am going to the Father’? They kept asking, “What does he mean by ‘a little while’? We do not understand what he is saying.”

Dvorak

Jesus knew that they wanted to ask him about this, so he said to them, “You are wondering what I meant when I said, ‘In a little while you will see me no more, and then after a little while you will see me.’  Amen, amen, the truth I say to you, you will weep and deeply mourn, and the world will rejoice in this. You will be filled with sorrow, but this your sorrow will be turned into unceasing joy. A woman giving birth must bear pain, for her difficult hour has come. But when the child is born, she no longer considers the anguish because of her joy that a child has been born into the world.

So it is with you. Now is your time of grief. But this your grief will become the power of Spirit-Birth, for I will see you again and your heart will rejoice, and no one will take your joy from you. On that day, you will be so deeply united with me that you will no longer need to ask me anything.

Amen, amen, I tell you the truth; from now on what you ask of the Father in my name, He will give to you. Until now, you have not been able to ask anything in my name. Ask and you shall receive, and your joy will be complete.

Pray from the heart, and it will be given to your heart so that your joy may be fulfilled.

All this I have given to your souls in imagery. But the hour is coming when I will no longer speak to you in pictures, but will tell you openly and unveiled about my Father, so that you can grasp it in full, knowing consciousness. So will I proclaim to you the being of the Father. On that day, you will ask out of my power and in my name. And no longer will I ask the Father on your behalf. For the Father himself will love you because you have loved me, and have known in your hearts that I have come forth from the Father. I have come forth from the Father and I have come into this world.

I leave the sense world again and return to the world of the Father, of which you say that it is the world of death.”

Then Jesus’ disciples said, “Now you are speaking in clear thought and without imagery. Now we know that all things are revealed to you and that you do not even need to have anyone ask you questions. This makes us believe that you came from God.”

Jesus answered, “Do you now feel my power in your heart? Behold, the time is coming, and has already come, when you will be scattered, each to his own loneliness. You will then also leave me alone. But I am not alone, for the Father is eternally united with me.

All this I have spoken to you so that in me you may find peace. In this world, you will have great fear and hardship. But take courage. I have overcome the world.”

5^th Easter

April 28, 2013

John 16: 1-33

Hiking in nature, we need to find a path. The path may lead us to a high and windy peak, where we can see everything. We could imagine that spreading our arms to the wind, we could be airborne. But we know better than to try. On the path downward, we may try to take a shortcut down through a ravine; but losing our footing could also cause us to lose our life.

In today’s reading, Christ promises that He will send us the spirit of Truth. The Truth that Embraces All is the firm ground in our walk of life. In the truth, we remain both grounded and mobile. We neither fly away nor fall into an abyss. For the Truth that Embraces All also embraces us. It is our comfort in whatever landscape we find ourselves. And truth is our guide toward what is yet to come. One thing that is coming is the need to extend that comfort to our fellow travelers. As the 13^th century Persian poet Hafiz said:

Here soar

Not with wings,

But with your moving hands and feet

And sweating brows -

Standing by your Beloved's side

Reaching out to comfort this world

With your cup of solace

Drawn from your vast reservoir of Truth.[1]

www.thechristiancommunity.org

---

[1] “Not With Wings”, by Hafiz in The Subject Tonight is Love - versions of Hafiz by Daniel Ladinsky. Picture: The Road to Emmaus by He Qi.

4th Easter 2007, Undercurrent of Joy

4^th Easter

John 15: 1-27

I AM the true vine, and my Father is the vinedresser. Every branch of mine that does not bear fruit he takes away, and every branch that does bear fruit he trims clean, so that it will be even more fruitful. You have already been purified by the power of the word that I have spoken to you.

Abide in me and I in you.

Just as the branch cannot bear fruit out of itself unless it is given life by the vine, neither can you bear fruit unless you stay united with me. I am the vine, you are the branches. Whoever remains united with me so that I can work in him, bears much fruit, for apart from me you can do nothing. Whoever does not remain united with me withers like a branch that is cut off. Such branches are gathered up, thrown into the fire and burned. If you abide in me, and my words live on in you, pray for that which you also will, and it shall come about for you. By this my Father is revealed, that you bear rich spiritual fruit and become ever more truly my disciples.

As the Father has loved me, so I have loved you. Ground your being in my love, just as I have taken the aims of my Father into my will and live on in his love.

These words I have spoken to you so that my joy may be in you, and that your joy may be complete. This is the task I put before you: that you love one another as I have loved you.

No man can have greater love than this, than that he offer up his life for his friends. You are my friends if you follow the task I have given you. No longer can I call you servants, for the servant does not know what his master is doing. But I call you my friends because I have made known to you all that I have heard from my Father.

You did not choose me, but I have chosen you, and appointed you that you should go and bear fruit and that your fruits should live on after you, so that what you ask the Father in my name he should give it to you. I say to you out of the fullness of my power: Love one another.

If the world hates you with hatred, remember that they hated me first. If you belonged to people in general, they would love you as belonging to them; but you do not belong to them, because I have chosen you out of mankind. That is why people hate you.

Remember the word I spoke to you: ‘A servant is not greater than his master’. If they have persecuted me, they will also persecute you. If they have held on to my word, they will hold on to yours also. Everything that they do to you they will do as though they did it to me, for they do not know Him who sent me.

If I had not come and had not spoken to them, they would be without sin, but now they have no excuse for their sin. He who turns in hatred against me turns in hatred against my Father also. If I had not done deeds among them, deeds which no one else has ever done, they would be without guilt. But now they have seen me, and have still hated both me and my Father.

But it was to fulfill what is written in their law: ‘They hated me without a cause.’

But when the Comforter comes, the Spirit of Truth who proceeds from the Father, he will bring knowledge of me and will be my witness. And you also will be my witnesses, because you have been united with me from the very beginning. 

4^th Sunday after Easter

April 29, 2007

John 15: 1-27

A grapevine has deep roots. They draw up water and minerals, life and strength, from deep in the earth. As a living being, the vine directs life and strength upward into the branches, the unfolding leaves, the developing fruit, so that each part can fulfill its task.

At Easter, Christ descended into the depths. He rooted Himself forever in the earth, becoming the Vine of Life through which all life now rises and flows. We are the branches of His life.

Poets sometimes sense this joyous undercurrent of life that streams through all things. Wordsworth says:

                        …And I have felt

A presence that disturbs me with the joy

Of elevated thoughts; a sense sublime

Of something far more deeply interfused

Whose dwelling is the light of setting suns

And the round ocean and the living air

And the blue sky, and in the mind of man,

A motion and a spirit, that impels

All thinking things, all objects of all thought

And roll through all things.[1]

While with an eye made quiet by the power

Of harmony, and the deep power of joy,

We see into the life of things.[2]

By sending His life into and through us, Christ makes possible for us a depth of joy. He gives us strength to fulfill our life’s tasks. He makes it possible for us to become fruitful in the ways of love.

www.thechristiancommunity.org

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[1] William Wordsworth, “Lines written a few miles above Tintern Abbey,” William Wordsworth: The Major Works, Oxford Classics, p. 134

[2] Ibid. p. 132 

4th Easter 2008, Wound Always Open

4^th Easter

John 15: 1-27

I AM the true vine, and my Father is the vinedresser. Every branch of mine that does not bear fruit he takes away, and every branch that does bear fruit he trims clean, so that it will be even more fruitful. You have already been purified by the power of the word that I have spoken to you.

Abide in me and I in you.

Just as the branch cannot bear fruit out of itself unless it is given life by the vine, neither can you bear fruit unless you stay united with me. I am the vine, you are the branches. Whoever remains united with me so that I can work in him, bears much fruit, for apart from me you can do nothing. Whoever does not remain united with me withers like a branch that is cut off. Such branches are gathered up, thrown into the fire and burned. If you abide in me, and my words live on in you, pray for that which you also will, and it shall come about for you. By this my Father is revealed, that you bear rich spiritual fruit and become ever more truly my disciples.

As the Father has loved me, so I have loved you. Ground your being in my love, just as I have taken the aims of my Father into my will and live on in his love.

These words I have spoken to you so that my joy may be in you, and that your joy may be complete. This is the task I put before you: that you love one another as I have loved you.

No man can have greater love than this, than that he offer up his life for his friends. You are my friends if you follow the task I have given you. No longer can I call you servants, for the servant does not know what his master is doing. But I call you my friends because I have made known to you all that I have heard from my Father.

You did not choose me, but I have chosen you, and appointed you that you should go and bear fruit and that your fruits should live on after you, so that what you ask the Father in my name he should give it to you. I say to you out of the fullness of my power: Love one another.

If the world hates you with hatred, remember that they hated me first. If you belonged to people in general, they would love you as belonging to them; but you do not belong to them, because I have chosen you out of mankind. That is why people hate you.

Remember the word I spoke to you: ‘A servant is not greater than his master’. If they have persecuted me, they will also persecute you. If they have held on to my word, they will hold on to yours also. Everything that they do to you they will do as though they did it to me, for they do not know Him who sent me.

If I had not come and had not spoken to them, they would be without sin, but now they have no excuse for their sin. He who turns in hatred against me turns in hatred against my Father also. If I had not done deeds among them, deeds which no one else has ever done, they would be without guilt. But now they have seen me, and have still hated both me and my Father.

But it was to fulfill what is written in their law: ‘They hated me without a cause.’

But when the Comforter comes, the Spirit of Truth who proceeds from the Father, he will bring knowledge of me and will be my witness. And you also will be my witnesses, because you have been united with me from the very beginning. 

4^th Easter Sunday

April 13, 2008

John 15: 1-27

In this time after Easter, the gospel readings lead us back to what he tried to describe to His disciples before He died: He tried to tell them that His life continues forever.

At His death the disciples hearts were broken – broken open. Their souls were grievously wounded by their loss, the loss of their deepest Friend, the loss of all their hopes and dreams of His glory. But at Easter, Christ began to pour the power of His resurrection into the open wound of their hearts. At first they could not recognize Him. At first, their pre-conceptions about the finality of death prevented them from perceiving Him as the Resurrection and the Life. But gradually they began to receive His life-giving power in their hearts. They began to affirm and to accept the great mystery of his resurrection. An enormous reverence began to grow in them. They began to assent to a new World Way. They began to realize that He, the being of Love, had survived death.

Today we hear the wonderful words: ‘I am the true living vine, you are the branches. My father is the vinedresser. Stay connected with me, so that your souls will become fruitful’. It is our task not just to keep our souls alive; it is our task to make our souls bear fruit for the Father.

What are the fruits of soul that the Father hopes to harvest from us? They are the same qualities of soul that the disciples wrested from death—the fragrance of reverence, the fruitfulness of a  mood of all-affirming acceptance, the ripening substance of a love for all of humanity. This is the Life that the Resurrected Christ, the True Vine, pours into all souls connected with Him. These are the fruits— reverence, open acceptance, love—that the Father would harvest. These are the fruits that nourish the evolution of the world.

Staying connected with Christ is our task. It is a challenge for the heart to remain open and receptive, within love, within Him. But love is a creative act. And to create is to labor, sometimes in pain and travail. As Novalis said, “To love is to hold the wound always open.”  We hold our wounded hearts open so that Christ can pour His reverence, His openness, His love into us. We hold our wounded hearts open so that we can become fruitful. We hold our hearts open so that we can nourish the world. 

www.thechristiancommunity.org

4th Easter 2009, Rivering Every Way

4^th Easter

John 15: 1-27

I AM the true vine, and my Father is the vinedresser. Every branch of mine that does not bear fruit he takes away, and every branch that does bear fruit he trims clean, so that it will be even more fruitful. You have already been purified by the power of the word that I have spoken to you.

Abide in me and I in you.

Just as the branch cannot bear fruit out of itself unless it is given life by the vine, neither can you bear fruit unless you stay united with me. I am the vine, you are the branches. Whoever remains united with me so that I can work in him, bears much fruit, for apart from me you can do nothing. Whoever does not remain united with me withers like a branch that is cut off. Such branches are gathered up, thrown into the fire and burned. If you abide in me, and my words live on in you, pray for that which you also will, and it shall come about for you. By this my Father is revealed, that you bear rich spiritual fruit and become ever more truly my disciples.

As the Father has loved me, so I have loved you. Ground your being in my love, just as I have taken the aims of my Father into my will and live on in his love.

These words I have spoken to you so that my joy may be in you, and that your joy may be complete. This is the task I put before you: that you love one another as I have loved you.

No man can have greater love than this, than that he offer up his life for his friends. You are my friends if you follow the task I have given you. No longer can I call you servants, for the servant does not know what his master is doing. But I call you my friends because I have made known to you all that I have heard from my Father.

You did not choose me, but I have chosen you, and appointed you that you should go and bear fruit and that your fruits should live on after you, so that what you ask the Father in my name he should give it to you. I say to you out of the fullness of my power: Love one another.

If the world hates you with hatred, remember that they hated me first. If you belonged to people in general, they would love you as belonging to them; but you do not belong to them, because I have chosen you out of mankind. That is why people hate you.

Remember the word I spoke to you: ‘A servant is not greater than his master’. If they have persecuted me, they will also persecute you. If they have held on to my word, they will hold on to yours also. Everything that they do to you they will do as though they did it to me, for they do not know Him who sent me.

If I had not come and had not spoken to them, they would be without sin, but now they have no excuse for their sin. He who turns in hatred against me turns in hatred against my Father also. If I had not done deeds among them, deeds which no one else has ever done, they would be without guilt. But now they have seen me, and have still hated both me and my Father.

But it was to fulfill what is written in their law: ‘They hated me without a cause.’

But when the Comforter comes, the Spirit of Truth who proceeds from the Father, he will bring knowledge of me and will be my witness. And you also will be my witnesses, because you have been united with me from the very beginning. 

4^th Easter

May 3, 2009

John 15:1-27

Such a beautiful image—Christ says, “I am the Vine, you are the branches.” John 15:5. Christ is our lifeblood. He keeps us alive. The Father, who holds our destiny, is the vinedresser. He is looking for healthy growth, trimming away what does not serve, in order to increase what will.

In our western culture we have grown much that was useless, excessive, even diseased. The healthy part of us accepts the necessity of a “correction”. True, the process is painful; but it is only right and just. It is meant for our good, for our health. Time to trim back. Time to become truly fruitful. Time to seek the living source.

Here, in the Act of Consecration of Man we receive such a vivid reminder that Christ is indeed what nourishes. We cluster in prayer like fruit on His vine. We receive His wine-sap, the living juice of His blood.

So that we too remain connected to His love;

So that we, too, become and remain fruitful;

So that we in turn may channel His strengthening life and love to others.

As the poet says:

…. Now

it’s your limbs He comes to fill, as warm water

shatters at birth, rivering every way. [1]

www.thechristiancommunity.org

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[1] Mary Karr, “Descending Theology: The Resurrection”, in Poetry, 2006

4th Easter 2010, Game Called Love

4^th Easter

John 15: 1-27

I AM the true vine, and my Father is the vinedresser. Every branch of mine that does not bear fruit he takes away, and every branch that does bear fruit he trims clean, so that it will be even more fruitful. You have already been purified by the power of the word that I have spoken to you.

Abide in me and I in you.

Just as the branch cannot bear fruit out of itself unless it is given life by the vine, neither can you bear fruit unless you stay united with me. I am the vine, you are the branches. Whoever remains united with me so that I can work in him, bears much fruit, for apart from me you can do nothing. Whoever does not remain united with me withers like a branch that is cut off. Such branches are gathered up, thrown into the fire and burned. If you abide in me, and my words live on in you, pray for that which you also will, and it shall come about for you. By this my Father is revealed, that you bear rich spiritual fruit and become ever more truly my disciples.

As the Father has loved me, so I have loved you. Ground your being in my love, just as I have taken the aims of my Father into my will and live on in his love.

These words I have spoken to you so that my joy may be in you, and that your joy may be complete. This is the task I put before you: that you love one another as I have loved you.

No man can have greater love than this, than that he offer up his life for his friends. You are my friends if you follow the task I have given you. No longer can I call you servants, for the servant does not know what his master is doing. But I call you my friends because I have made known to you all that I have heard from my Father.

You did not choose me, but I have chosen you, and appointed you that you should go and bear fruit and that your fruits should live on after you, so that what you ask the Father in my name he should give it to you. I say to you out of the fullness of my power: Love one another.

If the world hates you with hatred, remember that they hated me first. If you belonged to people in general, they would love you as belonging to them; but you do not belong to them, because I have chosen you out of mankind. That is why people hate you.

Remember the word I spoke to you: ‘A servant is not greater than his master’. If they have persecuted me, they will also persecute you. If they have held on to my word, they will hold on to yours also. Everything that they do to you they will do as though they did it to me, for they do not know Him who sent me.

If I had not come and had not spoken to them, they would be without sin, but now they have no excuse for their sin. He who turns in hatred against me turns in hatred against my Father also. If I had not done deeds among them, deeds which no one else has ever done, they would be without guilt. But now they have seen me, and have still hated both me and my Father.

But it was to fulfill what is written in their law: ‘They hated me without a cause.’

But when the Comforter comes, the Spirit of Truth who proceeds from the Father, he will bring knowledge of me and will be my witness. And you also will be my witnesses, because you have been united with me from the very beginning. 

4^th Easter

April 25, 2010

John 15; 1-27

The idea of ecology is relatively recent. It means that all creatures and their environments form a living entity. We human beings can appreciate in so many varied ways how life supports us. It streams to us in the sunlight, in the watercourses, in the plant and animal life that nourish us. Life surrounds and supports us in the very air we breathe. And we too have our part in this great weaving of life.

Today’s reading reveals a great open secret: it is Christ who carries the great all-pervasive life of the earth. As the true vine, the sap of His life runs through the living earth and sustains all on it. And this sap of life has a cohesion, a kind of force of attraction to it. It draws all the parts together and fits them into an organic working whole. This force is the force of compassionate love. The world is held together, interwoven by love.

Compassionate love radiates outward; it is a love that offers itself to support, sustain and to strengthen. To connect with the sap, the essence of life that permeates the world is to connect oneself with the deep love that binds the world together. It is to connect with a love that offers itself to all, that all may exist. It is a love that supports all in deep compassion. What this deep compassion asks of us is to become likewise. 

In the words of Hafiz:

The Beloved has agreed to play a game

Called

Love.

Our sun sat in the sky

Way before this earth was born

Waiting to caress a billion faces.

The wise man learns what draws God

Near.

It is the beauty of compassion

In your heart.[1]

www.thechristiancommunity.org

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[1] Hafiz, “It is Unanimous”, in The Gift, by Daniel Ladinsky, p. 170

4th Easter 2011, Transformation

4^th Easter

John 15: 1-27

I AM the true vine, and my Father is the vinedresser. Every branch of mine that does not bear fruit he takes away, and every branch that does bear fruit he trims clean, so that it will be even more fruitful. You have already been purified by the power of the word that I have spoken to you.

Abide in me and I in you.

Just as the branch cannot bear fruit out of itself unless it is given life by the vine, neither can you bear fruit unless you stay united with me. I am the vine, you are the branches. Whoever remains united with me so that I can work in him, bears much fruit, for apart from me you can do nothing. Whoever does not remain united with me withers like a branch that is cut off. Such branches are gathered up, thrown into the fire and burned. If you abide in me, and my words live on in you, pray for that which you also will, and it shall come about for you. By this my Father is revealed, that you bear rich spiritual fruit and become ever more truly my disciples.

As the Father has loved me, so I have loved you. Ground your being in my love, just as I have taken the aims of my Father into my will and live on in his love.

These words I have spoken to you so that my joy may be in you, and that your joy may be complete. This is the task I put before you: that you love one another as I have loved you.

No man can have greater love than this, than that he offer up his life for his friends. You are my friends if you follow the task I have given you. No longer can I call you servants, for the servant does not know what his master is doing. But I call you my friends because I have made known to you all that I have heard from my Father.

You did not choose me, but I have chosen you, and appointed you that you should go and bear fruit and that your fruits should live on after you, so that what you ask the Father in my name he should give it to you. I say to you out of the fullness of my power: Love one another.

If the world hates you with hatred, remember that they hated me first. If you belonged to people in general, they would love you as belonging to them; but you do not belong to them, because I have chosen you out of mankind. That is why people hate you.

Remember the word I spoke to you: ‘A servant is not greater than his master’. If they have persecuted me, they will also persecute you. If they have held on to my word, they will hold on to yours also. Everything that they do to you they will do as though they did it to me, for they do not know Him who sent me.

If I had not come and had not spoken to them, they would be without sin, but now they have no excuse for their sin. He who turns in hatred against me turns in hatred against my Father also. If I had not done deeds among them, deeds which no one else has ever done, they would be without guilt. But now they have seen me, and have still hated both me and my Father.

But it was to fulfill what is written in their law: ‘They hated me without a cause.’

But when the Comforter comes, the Spirit of Truth who proceeds from the Father, he will bring knowledge of me and will be my witness. And you also will be my witnesses, because you have been united with me from the very beginning. 

4^th Easter

May 15, 2011

John 15:1-27

Grapevines can live hundreds of years. Those caring for them remove rank growth. This encourages the vine’s energy to be concentrated and multiplied in the fruit. The roots descend thousands of feet, drawing up water from deep in the earth. In the fruit earth’s water is transformed into mineral rich, sweet, nourishing juice through the power of the sun.

Our lives too are rooted in the earth. We draw life, strength and nourishment from her. Our task too, is cultivation, cultivation of the earth, cultivation of our own souls. We ourselves, or the Father’s angels guiding our destiny, will remove what is useless. For we are meant to transform substance of earth into fruits of pure spirit-awareness, into loving devotion.

Christ called Himself the True Vine, the Living Being of whom we are all branches. He has rooted Himself deep in the earth. He transforms work of earth into work of spirit. We, as His branches, are to concentrate and multiply His life energy into the fruitfulness of our own lives, our own souls. We are to be the bearers of His work of transformation.

When Christ’s fruit, our fruit is ripe, the angels will gather the clusters from the earth’s vine. (Rev 14:18) What will they do with the earth’s harvest? They will press out juice to become the blood of a new kind of human being, the water of a new kind of earth.

For as Rilke says:

Earth, is it not this that you want: to rise

invisibly in us? – Is that not your dream,

to be invisible, one day? – Earth! Invisible!

What is your urgent command if not transformation?

Earth, beloved, I will.[1]

www.thechristiancommunity.org

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[1] Rilke, from 9th Duino Elegy