4th Epiphany 2013, Maintain Your Striving

4^th Epiphany

John 5: 1-18

Robert Bateman

Some time later, there was a Jewish feast, and Jesus went up to Jerusalem. Now there is in Jerusalem, near the Sheep’s Gate, a pool, called Bethesda in Hebrew, which is surrounded by 5 covered porches. Here lay a great many invalids, the blind, the lame [crippled], the weak [withered], waiting for the water to begin moving. For from time to time a powerful angel of the Lord descended into the pool and stirred up the waters. The first one in the pool after such a disturbance would be cured of whatever ailment he had.

And there was a certain man there who had been an invalid for 38 years. When Jesus saw him lying there and became aware that he had been ill for so long, he asked him,

“Do you want [have the will] to become whole?”

The invalid answered him, “Lord [Sir], I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

Then Jesus said to him, “Rise up, take up your pallet, and walk.”  At once the man was healed and picked up his pallet and walked.

           

However it was the Sabbath on that day. Therefore the Jewish leaders said to the man who was healed, “It is the Sabbath; the law forbids you to carry your pallet.”

But he replied, “The man who healed me said to me, “take up you pallet and walk!”

And they asked him, “Who is the man who said to you ‘take it up and walk’?”

But the one who was healed had no idea who it was, for Jesus had slipped away, as there was a crowd in the place.

Later, Jesus found him in the Temple and said to him, “Take to heart what I say: Behold, you have become whole. Sin no more, lest your destiny bring you something worse.”

The man went away and told the Jewish leaders that Jesus was the one who had healed him. That is why they persecuted Jesus and sought to kill him, because he did these things on the Sabbath.

Then he himself countered them with the words, “Until now my Father has worked, and from now on I also work.”

Then they sought all the more to kill him, because not only had he broken the Sabbath, but also because he had called God his own Father and had set himself equal to God.

4^th Epiphany

January 27, 2013

John 5: 1-18

To get to a goal, we need to take actual steps. Wish and desire can get us started. But we need the strength of our will to carry us forward.

Last week we heard about two men who took the necessary steps, the leper and the centurion. This week’s reading focuses on the element of the will itself. For it is the paralytic’s will itself that is paralyzed and needs help. He has the wish, but his will does not have enough force even to get him to the natural place of healing. Christ must help him draw together sufficient will force to get him up off his bed.

‘Is it your will to become whole?’ He asks the man. The man admits that he has been unable to make it on his own for the last 38 years. So Jesus helps. He gives him a kind of injection of Christ-Will—the same Christ-Will that allows all of us as children to overcome gravity, to pull ourselves into the upright and to walk. It is as though the man is reborn—and he rises up and walks.

But there is a catch. There is a great risk of relapse, since the hopeless, passive despair that had weakened his soul and body over decades had become a habit of mind. ‘Sin no more’, Christ says; that is, do not let yourself fall back into your old ways. Maintain your striving uprightness of body and soul, lest destiny bring you something worse.’

Once one has stepped onto the path, one cannot go back without damage to self. And Christ will always help. In the words of Teresa of Avila

… God is always there, if you feel wounded.  He kneels

over this earth like

a divine medic,

and His love thaws

the holy in us.[1]

www.thechristiancommunity.org

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[1] St. Teresa of Avila,  “When the Holy Thaws,” in Love Poems From God: Twelve Sacred Voices from the East and West by Daniel Ladinsky

3rd Epiphany 2007, Strength and Joy

John 2, 1-11

3^rd Epiphany

On the third day a wedding took place in Cana in Galilee and the mother of Jesus was there. And Jesus and his disciples were also invited to the wedding.

When the wine ran out, Jesus’ mother said to him, “They have no more wine.”

And Jesus answered her, “Something still weaves between me and you, o Woman. The hour when I can work out of myself alone has not yet come.”

Then his mother said to the servants, “Do whatever he tells you.”

There were six stone jars set up there for the Jewish custom of ceremonial washing, each containing twenty to thirty gallons. Jesus said to them, “Fill the jars with fresh water.”

And they filled them to the brim. And he said, “Now draw some out and take it to the Master of the feast. And they brought it to him.

Now when the Master of the feast tasted the water that had become wine, not knowing where it came from—for only the servants who had drawn the water knew—he called the bridegroom aside and said to him, “Everyone serves the choice wine first, and when the guests have drunk, then the lesser; but you have saved the best until now.”

This, the beginning of the signs of the spirit which Jesus performed among men happened at Cana in Galilee and revealed the creating spiritual power that worked through Him. The disciples’ hearts opened, the power of faith began to stir in them, and they began to trust in him.

3^rd Epiphany

January 21, 2007

John 2: 1-11

At the first tender beginnings of spring, new buds break out on old trees; new shoots spring from old bulbs; new plants break forth from old seeds. The new erupts on the basis of what went before.

The Gospel reading is full of signs of spring. A wedding’s promise of new life; fresh water drawn from Mother Earth; vital forces newly arising in Jesus from Christ’s indwelling. These new forces are yet tender – the time of His full flowering yet to come. And so to His power, the mother of his soul adds her support, her love, her concern and compassion. Their working together creates an effervescence which enlivens all who taste it.

In the Act of Consecration of Man we can experience at any time a new tender spring-like effervescence. Waters drawn up from deep in Mother Earth by the grapevine, ripened in the sun, create grape juice. Our souls help to mother a transformation by adding the offering of the best of ourselves into the water and juice. Christ’s offering of Himself, his forces, into our offering creates a new substance. It becomes Christ-wine. It is medicine for our blood, darkened by egotism; strength for our spirits in learning to love. The Christ-wine brightens our blood. It gives fresh vitality to our spirits. Strength and joy rise.

www.thechristiancommunity.org

3rd Epiphany 2008, Sweetness of Soul and Body

3^rd Epiphany

Matthew 8, 1-13

When he came down from the mountain, large crowds followed him. And behold, a man with leprosy approached him, and kneeling down before him said, “Lord, if you are willing, you are able to make me clean.”

Jesus stretched out his hand and touched him saying, “I am willing; be cleansed.”

And immediately he was cleared of his leprosy. And Jesus said to him, “See that you tell no one. But go and show yourself to the priests and offer to them the gift that Moses commanded as a testimony of your cleansing.”

When Jesus had entered Capernaum, a Roman captain, leader of a hundred soldiers, approached him, pleading with him and saying, “Lord, my boy lies at home, paralyzed, suffering great pain.”

Jesus said to him, “I will come and heal him.”

The centurion answered, saying, “Lord, I am not worthy to have you enter under my roof. Just say a word, and my boy will be healed. For I myself am a man under authority, with soldiers under me. If I say one word to this one—‘Go, ’ he goes, and if I tell another ‘Come,’ he comes. If I tell my servant ‘Do this,’ he does it.

Hearing this, Jesus was amazed and said to those following him, “Amen, the truth I tell you, I have not found anyone in Israel with such great power of trust. And I tell you, that many will come from the east and from the west and will take their places at the feast with Abraham and Isaac and Jacob in the kingdom of the heavens. But the sons of the kingdom will be cast out into the darkness of [godforsaken] external existence, where there will be wailing and gnashing of teeth.”

And Jesus said to the centurion, “Go home.  Let it be done to you as you have believed.”

And the boy was healed in that hour.

3^rd Epiphany 

January 20, 2008

Matthew 8.1-13

At a certain point in the life cycle of a plant, the carefully protected seeds are ejected and separate from where they had been harbored. Without this separation, there is no possibility of new life.

Lepers were forced to the very edges of their community—despised and rejected. Yet this individual leper in the gospel reading bears the seed of a new life. He takes the initiative to find his way back into community again. He does so by approaching the source of healing itself—Christ, who in turn reaches out to touch him. Drawn by the World Physician the leper is integrated back into community again.

We are all outcasts in this life, feeling separated from all friends, relations and the divine beings who live in the spiritual world. That is why Christ came to us—because we could not enter the higher community. Now, because He has come, and is here, we can help form together and enter the higher community from here on earth. Christ heals the rift between soul and soul, spirit and spirit, within and among us.

St. Francis of Assisi speaks of his own healing:

This is how our Lord allowed me

to begin my healing: While I yet walked

in sin, the mere sight of lepers was as

a bitterness I could not bear. Therefore

the Lord Himself drew me to life

among them, and so doing gave me

to have mercy on them. By the time

I left them, the bitterness had turned

to a sweetness of soul and of body.[1]

Separation is a phase of life. But as St. Francis says, through Christ’s healing in one’s destiny, the bitterness becomes mercy and the sweetness of a new life for soul and body.

www.thechristiancommunity.org

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[1] “Mercy”, St. Francis of Assisi, in Love’s Immensity, Scott Cairns, p. 80.

3rd Epiphany 2009, Abide

John 2, 1-11

3^rd Epiphany

On the third day a wedding took place in Cana in Galilee and the mother of Jesus was there. And Jesus and his disciples were also invited to the wedding.

When the wine ran out, Jesus’ mother said to him, “They have no more wine.”

And Jesus answered her, “Something still weaves between me and you, o Woman. The hour when I can work out of myself alone has not yet come.”

Then his mother said to the servants, “Do whatever he tells you.”

There were six stone jars set up there for the Jewish custom of ceremonial washing, each containing twenty to thirty gallons. Jesus said to them, “Fill the jars with fresh water.”

And they filled them to the brim. And he said, “Now draw some out and take it to the Master of the feast. And they brought it to him.

Now when the Master of the feast tasted the water that had become wine, not knowing where it came from—for only the servants who had drawn the water knew—he called the bridegroom aside and said to him, “Everyone serves the choice wine first, and when the guests have drunk, then the lesser; but you have saved the best until now.”

This, the beginning of the signs of the spirit which Jesus performed among men happened at Cana in Galilee and revealed the creating spiritual power that worked through Him. The disciples’ hearts opened, the power of faith began to stir in them, and they began to trust in him.

Woloschina

3^rd Epiphany Sunday

January 25, 2009

John 2, 1 – 11

In ancient times, consciousness of self was weak and dreamy. At that time, drinking a small amount of wine had the effect of awakening and strengthening self-awareness.

Christ’s first spiritual sign was enacted at a wedding, at a celebration of the union of the masculine and feminine halves of the human being. The fact that the couple had run out of wine symbolizes the state of mankind in general—the time for alcohol as a valid strengthener of the ego has run out. Humankind needed a new source for the strengthening of the self.

At the same time, the joining of masculine and feminine forces is also celebrated at this wedding event on another level. At this early stage in Christ’s working, He needs the compassionate heart force of the Soul-Mother, grounded as it is in earthly and social realities. It is as though through her, He is able to connect with Mother Earth and draw up the strengthening force for the human self from her depths. He who will later say, “I am the Vine, you are the branches,” John 15:5, begins to root Himself into the depths of earth. He begins the work of transformation, transforming the watery depths into the sun-drenched strengthening power of the grape. Through Him, Water becomes for the self the strength and effervescence of the best possible Wine.

This event foreshadows the Last Supper, when He, the Vine, transforms fruit of the vine into the sacrificial strength of His Blood. On the cross the Vine will pour His blood into Mother Earth, giving back to her of Himself and strengthening her. Thereby He quietly strengthens and grounds all mankind for our work on earth.

In the Eucharist we choose to consciously receive the power of His blood into our bodies of earth; we receive the power of His blood into our weakened souls, so that something of a wedding begins to take place. Something begins to weave between Him and us, between His Self and our selves. A kind of wedding song, a song of call and response, begins to ring forth.

“I am the Vine, you are the branches, Whoever abides in me will bear much fruit.” John 15:5

And we answer, ‘What shall we do, Lord?’

“The hour when I can work out of myself alone has not yet come”. John 2:4

How can we help, Lord?

“Without the strength of my I AM, you can do nothing. John 2:4 As the Father has loved me, so have I loved you. Abide now in my love. John 15:9

And we answer, ‘Yes Lord, take us in exchange for having given yourself to us. Now what shall we do?’

And the intimate and encouraging refrain of his mother’s answer echoes down through the ages: ‘Do whatever He tells you’. John 2:5

www.thechristiancommunity.org

3rd Epiphany 2010, One Word

3^rd Epiphany

Matthew 8, 1-13

When he came down from the mountain, large crowds followed him. And behold, a man with leprosy approached him, and kneeling down before him said, “Lord, if you are willing, you are able to make me clean.”

Jesus stretched out his hand and touched him saying, “I am willing; be cleansed.”

And immediately he was cleared of his leprosy. And Jesus said to him, “See that you tell no one. But go and show yourself to the priests and offer to them the gift that Moses commanded as a testimony of your cleansing.”

When Jesus had entered Capernaum, a Roman captain, leader of a hundred soldiers, approached him, pleading with him and saying, “Lord, my boy lies at home, paralyzed, suffering great pain.”

Jesus said to him, “I will come and heal him.”

The centurion answered, saying, “Lord, I am not worthy to have you enter under my roof. Just say a word, and my boy will be healed. For I myself am a man under authority, with soldiers under me. If I say one word to this one—‘Go, ’ he goes, and if I tell another ‘Come,’ he comes. If I tell my servant ‘Do this,’ he does it.

Hearing this, Jesus was amazed and said to those following him, “Amen, the truth I tell you, I have not found anyone in Israel with such great power of trust. And I tell you, that many will come from the east and from the west and will take their places at the feast with Abraham and Isaac and Jacob in the kingdom of the heavens. But the sons of the kingdom will be cast out into the darkness of [godforsaken] external existence, where there will be wailing and gnashing of teeth.”

And Jesus said to the centurion, “Go home.  Let it be done to you as you have believed.”

And the boy was healed in that hour.

3^rd Epiphany

January 24, 2010

Matthew 8: 1-13

An object cast into the water creates ever expanding, ever widening circles of ripples. Once they reach the shore, the ripples turn back toward their origin.

The Gospel reading shows us the expanding circles of healing. The Jewish leper, alone and outcast, asks for Christ’s willingness for his own healing. By healing him, Christ carries him to the shore of his own community.

The Roman centurion asks for healing for his servant. Perhaps here there is a relationship that needs healing. The centurion clearly knows how to operate within a power hierarchy—taking orders from above, commanding those below. Naturally he treats his servant as he would an underling. But an authoritarian relationship has its limits. Perhaps the boy is reaching an age, in which an individual’s will needs to begin to exert itself. The boy’s will, however is paralyzed. By submitting to Christ’s spiritual power and authority, the centurion steps aside, so that Christ has direct spiritual and healing access to the boy himself. It is a relationship lesson for all of us.

The ripples of Christ’s healings expand beyond the borders of his own people. His healing works within the trust element that anyone places at His disposal. Physical distance is no hindrance.

In the Act of Consecration of Man, there is the moment when we too, place ourselves trustingly within the ever-broadening stream of Christ’s healing will. Like the centurion, we acknowledge that we are not worthy to have Him enter under our roof. But at the same time, in perfect trust, we acknowledge the power of His word to heal and to strengthen our own will. In the words of David Whyte,

  

It is not enough to know.

It is not enough to follow….

It is not enough to see straight ahead,

You must go to the place

where everything waits,

there, when you finally rest,

even one word will do,….

One word, one word only.[1]

www.thechristiancommunity.org

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[1] David Whyte,  "It is Not Enough," from Where Many Rivers Meet.

3rd Epiphany 2011, Love Weaving

John 2, 1-11

3^rd Epiphany

On the third day a wedding took place in Cana in Galilee and the mother of Jesus was there. And Jesus and his disciples were also invited to the wedding.

When the wine ran out, Jesus’ mother said to him, “They have no more wine.”

And Jesus answered her, “Something still weaves between me and you, o Woman. The hour when I can work out of myself alone has not yet come.”

Then his mother said to the servants, “Do whatever he tells you.”

Margarete Woloschina

There were six stone jars set up there for the Jewish custom of ceremonial washing, each containing twenty to thirty gallons. Jesus said to them, “Fill the jars with fresh water.”

And they filled them to the brim. And he said, “Now draw some out and take it to the Master of the feast. And they brought it to him.

Now when the Master of the feast tasted the water that had become wine, not knowing where it came from—for only the servants who had drawn the water knew—he called the bridegroom aside and said to him, “Everyone serves the choice wine first, and when the guests have drunk, then the lesser; but you have saved the best until now.”

This, the beginning of the signs of the spirit which Jesus performed among men happened at Cana in Galilee and revealed the creating spiritual power that worked through Him. The disciples’ hearts opened, the power of faith began to stir in them, and they began to trust in him.

3^rd Epiphany

January 23, 2011

John 2: 1-11

A wedding celebrates the union of two people. The community rejoices with wine, to celebrate the love that now weaves between the two, and among them all. For their love means that life will expand; children may come. The community will grow.

In this first of His spiritual signs, Christ senses His mother’s love weaving between them. This weaving force of her love supports and strengthens Him. With her help and love, He can transform substance of earth, water, into the strengthening elixir of joy that brings communities together in celebration.

Each Act of Consecration of Man is a wedding feast. It celebrates how the Soul of Humanity finds union with the Heavenly Bridegroom. In the Act of Consecration of Man, we bring our loving support to this wedding  celebration; for the congregation is the mother who gives her forces of love in support of the union of Christ and humanity. She gives her purest thoughts, her heart’s love, her devotion, so that Christ may manifest His powers of transformation. So that substance of earth—bread, water, wine—may become the elixir of joy; so that communities unite and grow.

Why do we celebrate? As the poet Hafiz asks:

St. John with Chalice

Why all this talk of the Beloved,

Music and dancing,

And

Liquid ruby-light we can lift in a cup?

Because it is low tide,

A very low tide in this age

And around most hearts.

We are exquisite coral reefs,

Dying when exposed to strange

Elements.

God is the wine-ocean we crave—

We miss

Flowing in and out of our

Pores.[1]

www.thechristiancommunity.org

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[1] Hafiz, “Why All this Talk?” in The Subject Tonight is Love, Daniel Ladinsky, p. 7

3rd Epiphany 2012, Pernicious Self-Pity

3^rd Epiphany

Matthew 8, 1-13

When he came down from the mountain, large crowds followed him. And

Wierex Bible

behold, a man with leprosy approached him, and kneeling down before him said, “Lord, if you are willing, you are able to make me clean.”

Jesus stretched out his hand and touched him saying, “I am willing; be cleansed.”

And immediately he was cleared of his leprosy. And Jesus said to him, “See that you tell no one. But go and show yourself to the priests and offer to them the gift that Moses commanded as a testimony of your cleansing.”

When Jesus had entered Capernaum, a Roman captain, leader of a hundred soldiers, approached him, pleading with him and saying, “Lord, my boy lies at home, paralyzed, suffering great pain.”

Jesus said to him, “I will come and heal him.”

The centurion answered, saying, “Lord, I am not worthy to have you enter under my roof. Just say a word, and my boy will be healed. For I myself am a man under authority, with soldiers under me. If I say one word to this one—‘Go, ’ he goes, and if I tell another ‘Come,’ he comes. If I tell my servant ‘Do this,’ he does it.

Hearing this, Jesus was amazed and said to those following him, “Amen, the truth I tell you, I have not found anyone in Israel with such great power of trust. And I tell you, that many will come from the east and from the west and will take their places at the feast with Abraham and Isaac and Jacob in the kingdom of the heavens. But the sons of the kingdom will be cast out into the darkness of [godforsaken] external existence, where there will be wailing and gnashing of teeth.”

And Jesus said to the centurion, “Go home.  Let it be done to you as you have believed.” And the boy was healed in that hour.

3^rd Epiphany

January 22, 2012

Matthew 8: 1-13

The small child trusts that the world is a good place. When it gets sick, it suffers in the moment; but deep in its soul, it knows that soon things will get better.

By the time we are adults, things get more complicated. Our illnesses may be chronic. Our hopes may have been dashed so many times that our souls are chronically despondent.

The gospel reading speaks of two souls whose relationship to illness and to the divine world is the opposite of despair. In fact the nature of their relationship, both to their illness, and to the divine world, is so healthy that it makes physical healing possible. For indeed it is the unhealthy soul that is the ultimate cause of bodily illness.

The leper suffers from a chronic disease that destroys the human form. Yet he does not wallow in that pernicious form of egotism we call self-pity. Instead he humbly states to the One Higher that if it is God’s will, he could be cleansed. It is not even a request; it is a simple statement, a testament to his trust that God knows best.

The Roman centurion was actually in a position of great power over this itinerant Jewish healer. Yet he too recognizes his place in the great hierarchy of the universe. Not only is he willing to humbly ask for a healing on behalf of his servant; he is also willing to acknowledge that the Logos, the Word of God, commands great power, even at a distance.

The words at the communion echo those of the centurion. We humbly acknowledge that the dwelling into which Christ is entering is unhealthy; but even greater than our humility is our trust in the power of God to heal our souls. For we know that all true healing comes from God.

www.thechristiancommunity.org