Wednesday, December 25, 2013

Christmas Midnight 2009, Spirit Light

Christmas I, Midnight
Matthew 1: 1-25

[Now is proclaimed the beginning of the whole Gospel, according to Matthew in the first chapter.]

This is the book of the new creation, which has happened through Jesus Christ [or, the generation of Jesus Christ], a son of David, who is a son of Abraham.
 Abraham was the father of Isaac,
   Isaac the father of Jacob,
   Jacob the father of Judah and his brothers,
 Judah the father of Perez and Zerah, whose mother was Tamar,
   Perez the father of Hezron,
   Hezron the father of Ram,
  Ram the father of Amminadab,
   Amminadab the father of Nahshon,
   Nahshon the father of Salmon,
  Salmon the father of Boaz, whose mother was Rahab,
   Boaz the father of Obed, whose mother was Ruth,
   Obed the father of Jesse,
  and Jesse the father of King David.

   David was the father of Solomon, whose mother had been Uriah’s wife,
  Solomon the father of Rehoboam,
   Rehoboam the father of Abijah,
   Abijah the father of Asa,
  Asa the father of Jehoshaphat,
   Jehoshaphat the father of Jehoram,
   Jehoram the father of Uzziah,
  Uzziah the father of Jotham,
   Jotham the father of Ahaz,
   Ahaz the father of Hezekiah,
  Hezekiah the father of Manasseh,
   Manasseh the father of Amon,
   Amon the father of Josiah,
  and Josiah the father of Jeconiah[c] and his brothers at the time of the exile to Babylon.

  After the exile to Babylon:
   Jeconiah was the father of Shealtiel,
Meta Schiller, via Arie Boogert
   Shealtiel the father of Zerubbabel,
  Zerubbabel the father of Abihud,
   Abihud the father of Eliakim,
   Eliakim the father of Azor,
  Azor the father of Zadok,
   Zadok the father of Akim,
   Akim the father of Elihud,
  Elihud the father of Eleazar,
   Eleazar the father of Matthan,
   Matthan the father of Jacob,
  and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah.


From Abraham to David are fourteen generations, from David to the deportation to Babylon are fourteen generations, and from the exile in Babylon to Christ are fourteen generations.

The birth of Jesus Christ took place in this way: Mary, his mother, was betrothed to Joseph. But before they were aware of having come together, she conceived a child by the power of the Holy Spirit. Joseph however, her husband, who was an upright man and did not want to expose her to public disgrace, was considering whether he should quietly set her free [or, decided to consider all this a mystery.] As he was pondering this, behold the angel of
the Lord appeared before him in a dream and said to him:

 “Joseph, son of David, do not be afraid to take Mary as your wife, because that which is to be born of her is conceived out of the power of the Holy Spirit. She will bear a son, and you shall give him the name Jesus, that is, the Bringer of Healing, for he it will be who will heal his own of their error and guilt. “

All this took place so that the word of the Lord, spoken by the mouth of the prophet, might be fulfilled:

“A virgin shall conceive, and bear a son, and they will call his name Immanuel, that is, God in our midst.”
           


Now when Joseph rose from his sleep he did as the angel of the Lord directed him, and he took Mary to himself as his wife, and he knew her not until she bore her son, and he gave him the name Jesus.



Christmas I, Midnight
December 25, 2009
Matthew 1: 1 and 17 -25
Blake

In the beginning, before the earth had form, God said, ‘Let there be light.’ Genesis 1:3. Light was God’s first creation. On the fourth day, He creates the lights in the firmament of the heavens, the greater light, the sun to rule the day, the lesser light for the night, and the stars. 1 Genesis 18  Gazing at sun, moon and stars with openness of soul, we can sense the immensity of God, see the radiance of His glory in their shining faces. On the 6th day. God calls to His angels, calls to the light beings of sun, moon and stars, and says, ‘Let us make the human being in our image, after our likeness.’  Genesis 1: 26. The cosmic Human Being, a great, radiant, living being formed of rainbow starlight, emerges from the bosom of God. He is a being woven of light.

This great cosmic image is then given earthly form in Adam and Eve. But gradually, the cosmic radiance in human beings begins to dim. The earth and all upon it falls into increasing chaos and destruction. God beholds how tarnished and tattered, how nearly unrecognizable the image of the Human Being has become in the hands of earthly human beings. And He knows that humankind needs a new, a fresh copy of His divine blueprint.

So over long generations He prepares another couple, for a new creation. And out of His bosom He sends them a pure spirit. And with him He sends a never-before-used version of the great cosmic Human Being. He imprints this image into the spirit’s heart. And He sends it to be born to the couple as a tiny child. The child is born in the darkness of midnight, in a cave. But nothing can disguise the gentle intensity of the gathered sunlight, the moonlight, the starlight that shines from His eyes.

The cosmic light of the origins of the human being shines from his eyes in promise. The Glory of God in the heights has come down to earth. It has entered into a human being. Through Christ, all of mankind has received a light-seed, a seed to plant and grow in our hearts. We have been given a promise, which is ours to fulfill. For:

When nights are darkest
The earth enshrines
The seeds of summer’s birth
The spirit of man
Is a light that shines
Deep in the darkness of earth.[1]






[1] P. S. Moffat

  

Christmas Midnight 2010, Love Incarnate

Christmas I, Midnight
Matthew 1: 1-25

This is the book of the new creation, which has happened through Jesus Christ [or, the generation of Jesus Christ], a son of David, who is a son of Abraham.
 Abraham was the father of Isaac,
   Isaac the father of Jacob,
   Jacob the father of Judah and his brothers,
 Judah the father of Perez and Zerah, whose mother was Tamar,
   Perez the father of Hezron,
   Hezron the father of Ram,
  Ram the father of Amminadab,
   Amminadab the father of Nahshon,
   Nahshon the father of Salmon,
  Salmon the father of Boaz, whose mother was Rahab,
   Boaz the father of Obed, whose mother was Ruth,
   Obed the father of Jesse,
  and Jesse the father of King David.

  
David was the father of Solomon, whose mother had been Uriah’s wife,
  Solomon the father of Rehoboam,
   Rehoboam the father of Abijah,
   Abijah the father of Asa,
  Asa the father of Jehoshaphat,
   Jehoshaphat the father of Jehoram,
   Jehoram the father of Uzziah,
  Uzziah the father of Jotham,
   Jotham the father of Ahaz,
   Ahaz the father of Hezekiah,
  Hezekiah the father of Manasseh,
   Manasseh the father of Amon,
   Amon the father of Josiah,
  and Josiah the father of Jeconiah[c] and his brothers at the time of the exile to Babylon.

  After the exile to Babylon:
   Jeconiah was the father of Shealtiel,
   Shealtiel the father of Zerubbabel,
  Zerubbabel the father of Abihud,
   Abihud the father of Eliakim,
   Eliakim the father of Azor,
  Azor the father of Zadok,
   Zadok the father of Akim,
   Akim the father of Elihud,
  Elihud the father of Eleazar,
   Eleazar the father of Matthan,
   Matthan the father of Jacob,
  and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah.


From Abraham to David are fourteen generations, from David to the deportation to Babylon are fourteen generations, and from the exile in Babylon to Christ are fourteen generations.

The birth of Jesus Christ took place in this way: Mary, his mother, was
Rembrandt
betrothed to Joseph. But before they were aware of having come together, she conceived a child by the power of the Holy Spirit. Joseph however, her husband, who was an upright man and did not want to expose her to public disgrace, was considering whether he should quietly set her free [or, decided to consider all this a mystery.] As he was pondering this, behold the angel of the Lord appeared before him in a dream and said to him:

 “Joseph, son of David, do not be afraid to take Mary as your wife, because that which is to be born of her is conceived out of the power of the Holy Spirit. She will bear a son, and you shall give him the name Jesus, that is, the Bringer of Healing, for he it will be who will heal his own of their error and guilt. “

All this took place so that the word of the Lord, spoken by the mouth of the prophet, might be fulfilled:

“A virgin shall conceive, and bear a son, and they will call his name Immanuel, that is, God in our midst.”
           


Now when Joseph rose from his sleep he did as the angel of the Lord directed him, and he took Mary to himself as his wife, and he knew her not until she bore her son, and he gave him the name Jesus.  



Christmas I, Midnight
Dec 25, 2010
Matthew 1:1 and 17-25

A cup can be empty; it can be filled to the brim; and when it can contain no more, it can overflow.

God is an uncontained being, whose nature is overflowing, abundant love. In the beginning He created stars, sun, earth and all upon it. The human being was His centerpiece. He surrounded Adam and Eve with his love.  He poured a drop of His divine being, His love, into them, and into every human soul since.

His loving goodness flows through the universe, invisibly, like air. His love is the connecting force that holds the universe together.

With the conception of the Christ Child, God began a new human creation. God poured the full measure of His love, his Spirit, into conceiving this child. He created a human being out of whom would pour an overflow of love. This child was to be the first of such. In Christ Jesus, God created a divine human healer, one capable of pouring the full measure of God’s never-ending love out into all human souls who open to Him.

The Christ Child is love incarnate. It is God’s love that shines from the Child’s eyes. It is a love that corrects our errors; it is a love that extinguishes our guilt. A poet said:

Our eyes reach out for what is small, tender, 
 or shining, Something wants 
 to be born into this world, 
 and we grow inward and heavy with it.[1] 


It will be love, growing and overflowing in each human soul, shining from our human’s eyes, the Christ in us, that will heal the world.

www.thechristiancommunity.org




[1] Nils Peterson, “December”.

Christmas Midnight 2011, Angels' Offering Song

Christmas I, Midnight
Matthew 1: 1, 17-25

[Now is proclaimed the beginning of the whole Gospel, according to Matthew in the first chapter.]

Abraham and Isaac, He Qi
This is the book of the new creation, which has happened through Jesus Christ [or, the generation of Jesus Christ], a son of David, who is a son of Abraham.
 Abraham was the father of Isaac,
   Isaac the father of Jacob,
   Jacob the father of Judah and his brothers,
 Judah the father of Perez and Zerah, whose mother was Tamar,
   Perez the father of Hezron,
   Hezron the father of Ram,
  Ram the father of Amminadab,
   Amminadab the father of Nahshon,
   Nahshon the father of Salmon,
  Salmon the father of Boaz, whose mother was Rahab,
   Boaz the father of Obed, whose mother was Ruth,
   Obed the father of Jesse,
  and Jesse the father of King David.

   David was the father of Solomon, whose mother had been Uriah’s wife,
  Solomon the father of Rehoboam,
   Rehoboam the father of Abijah,
   Abijah the father of Asa,
  Asa the father of Jehoshaphat,
   Jehoshaphat the father of Jehoram,
   Jehoram the father of Uzziah,
  Uzziah the father of Jotham,
   Jotham the father of Ahaz,
   Ahaz the father of Hezekiah,
  Hezekiah the father of Manasseh,
   Manasseh the father of Amon,
   Amon the father of Josiah,
  and Josiah the father of Jeconiah[c] and his brothers at the time of the exile to Babylon.

  After the exile to Babylon:
   Jeconiah was the father of Shealtiel,
   Shealtiel the father of Zerubbabel,
  Zerubbabel the father of Abihud,
   Abihud the father of Eliakim,
   Eliakim the father of Azor,
  Azor the father of Zadok,
   Zadok the father of Akim,
   Akim the father of Elihud,
  Elihud the father of Eleazar,
   Eleazar the father of Matthan,
   Matthan the father of Jacob,
  and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah.


Goya
From Abraham to David are fourteen generations, from David to the deportation to Babylon are fourteen generations, and from the exile in Babylon to Christ are fourteen generations.

The birth of Jesus Christ took place in this way: Mary, his mother, was betrothed to Joseph. But before they were aware of having come together, she conceived a child by the power of the Holy Spirit. Joseph however, her husband, who was an upright man and did not want to expose her to public disgrace, was considering whether he should quietly set her free [or, decided to consider all this a mystery.] As he was pondering this, behold the angel of the Lord appeared before him in a dream and said to him:

 “Joseph, son of David, do not be afraid to take Mary as your wife, because that which is to be born of her is conceived out of the power of the Holy Spirit. She will bear a son, and you shall give him the name Jesus, that is, the Bringer of Healing, for he it will be who will heal his own of their error and guilt. “

All this took place so that the word of the Lord, spoken by the mouth of the prophet, might be fulfilled:

“A virgin shall conceive, and bear a son, and they will call his name Immanuel, that is, God in our midst.”
           


Now when Joseph rose from his sleep he did as the angel of the Lord directed him, and he took Mary to himself as his wife, and he knew her not until she bore her son, and he gave him the name Jesus.  



Christmas I, Midnight
Dore
December 25, 2011
Matthew 1:1, and 17-25

We all inhabit two worlds. The one is our ordinary everyday material world. And the other is a parallel world, a night realm we enter in sleep. This night realm is alive with a multitude of beings who would guide and advise us. This is how we sometimes wake up knowing exactly what we need to do.

In tonight’s reading, we hear of a moment in time, when the guidance of generations will bear its fruit. And one individual, Joseph, must decide how best to react to an extraordinary event. In the realm of night, an angel comes to him. The angel clarifies the situation and advises him. And Joseph knows what to do.

There are individuals today who have a special relationship to the angelic world.[1] They tell us that we are all constantly surrounded by a multitude of angels, even during the day. In addition to our own special angelic companion, our guardian angel, we are surrounded by the angels of others; angels attracted by groups of people coming together for the good; angels attracted by prayer. Had we but the sight, we could see that a room such as our chapel is filled with angels, rejoicing in the fragrance of the religious substance we are generating through our hearts’ power of prayer.

Tonight we are visiting the night realm—awake. Tonight we join in the offering song of the angels. We offer our thanks that once again the Christ appears in the earthly realm. Tonight the two parallel worlds come together in the infinity of God’s love.






[1] Lorna Byrne, Angels in My Hair


Christmas Midnight 2012, Your Companion

Christmas I, Midnight
Matthew 1: 1-25

[Now is proclaimed the beginning of the whole Gospel, according to Matthew in the first chapter.]
He Qi

This is the book of the new creation, which has happened through Jesus Christ [or, the generation of Jesus Christ], a son of David, who is a son of Abraham.
 Abraham was the father of Isaac,
   Isaac the father of Jacob,
   Jacob the father of Judah and his brothers,
 Judah the father of Perez and Zerah, whose mother was Tamar,
   Perez the father of Hezron,
   Hezron the father of Ram,
  Ram the father of Amminadab,
   Amminadab the father of Nahshon,
   Nahshon the father of Salmon,
  Salmon the father of Boaz, whose mother was Rahab,
   Boaz the father of Obed, whose mother was Ruth,
   Obed the father of Jesse,
  and Jesse the father of King David.

   David was the father of Solomon, whose mother had been Uriah’s wife,
  Solomon the father of Rehoboam,
   Rehoboam the father of Abijah,
   Abijah the father of Asa,
  Asa the father of Jehoshaphat,
   Jehoshaphat the father of Jehoram,
   Jehoram the father of Uzziah,
  Uzziah the father of Jotham,
   Jotham the father of Ahaz,
   Ahaz the father of Hezekiah,
  Hezekiah the father of Manasseh,
   Manasseh the father of Amon,
   Amon the father of Josiah,
  and Josiah the father of Jeconiah[c] and his brothers at the time of the exile to Babylon.

  After the exile to Babylon:
   Jeconiah was the father of Shealtiel,
   Shealtiel the father of Zerubbabel,
  Zerubbabel the father of Abihud,
   Abihud the father of Eliakim,
   Eliakim the father of Azor,
  Azor the father of Zadok,
   Zadok the father of Akim,
   Akim the father of Elihud,
  Elihud the father of Eleazar,
   Eleazar the father of Matthan,
   Matthan the father of Jacob,
  and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah.


From Abraham to David are fourteen generations, from David to the deportation to Babylon are fourteen generations, and from the exile in Babylon to Christ are fourteen generations.

The birth of Jesus Christ took place in this way: Mary, his mother, was betrothed to Joseph. But before they were aware of having come together, she conceived a child by the power of the Holy Spirit. Joseph however, her husband, who was an upright man and did not want to expose her to public disgrace, was considering whether he should quietly set her free [or, decided to consider all this a mystery.] As he was pondering this, behold the angel of the Lord appeared before him in a dream and said to him:

 “Joseph, son of David, do not be afraid to take Mary as your wife, because that which is to be born of her is conceived out of the power of the Holy Spirit. She will bear a son, and you shall give him the name Jesus, that is, the Bringer of Healing, for he it will be who will heal his own of their error and guilt. “

All this took place so that the word of the Lord, spoken by the mouth of the prophet, might be fulfilled:

“A virgin shall conceive, and bear a son, and they will call his name Immanuel, that is, God in our midst.”
           


Now when Joseph rose from his sleep he did as the angel of the Lord directed him, and he took Mary to himself as his wife, and he knew her not until she bore her son, and he gave him the name Jesus. 



Christmas I, Midnight
December 25, 2012
Matthew 1:1 –25

The generating of Jesus was long-prepared. It was the generation of a new kind of human being that would begin with Christ Jesus. The preparations are finalized when a man, Joseph, heeds the words of the Lord’s angel. The angel tells him, as angels always do, not to be afraid. The words make clear to him the nature of the inexplicable events that are occurring in his life. And angelic direction makes clear his own role in these events—that his role is to support and protect the mother and child for the sake of world destiny.

Bernhard Strigel
We each of us have an angel who accompanies us through our lives. This being knows the whys and wherefores of what is often veiled to us.
In the words of a poet, this angel says to us:

I am the bird that knocks at your window in the morning
and your companion, whom you cannot know,
the blossoms that light up for the blind.

I am ….
The thought that suddenly comes over you at midday
and fills you with a singular happiness.
….
I am your third arm and your second
shadow, the white one,
…who cannot ever forget you.[1]


Here and now, awake at midnight, we have entered a moment when the veil between ourselves and the angelic world is very thin. The service will speak of the offering song of the angelic choirs. We are being invited to join in offering with them.

For our thoughts and prayers for the world situation are carried toward the center of the world, to the One born this night. Offering and adding our soul’s substance of love to the song of the angels strengthens the great swell of music of offering. For we all have a role to play, however modest, in world destiny. And in response to the music of the offering song, there shines toward us all, Christ’s healing light of grace.

www.thechristiancommunity.org




[1] “Guardian Angel” by Rolf Jacobsen, transl by Roger Greenwald http://www.press.uchicago.edu/Misc/Chicago/390357.html

  

Christmas I, Midnight December 25, 2013, Take Peace!

Christmas I, Midnight
Matthew 1: 1-25

The beginning of the whole Gospel, according to Matthew in the first chapter.

Tamar, Chagall 
This is the book of the new creation, which has happened through Jesus Christ [or, the generation of Jesus Christ], a son of David, who is a son of Abraham.
 Abraham was the father of Isaac,
   Isaac the father of Jacob,
   Jacob the father of Judah and his brothers,
 Judah the father of Perez and Zerah, whose mother was Tamar,
   Perez the father of Hezron,
   Hezron the father of Ram,
  Ram the father of Amminadab,
   Amminadab the father of Nahshon,
   Nahshon the father of Salmon,
Ruth and Boaz, Chagall
  Salmon the father of Boaz, whose mother was Rahab,
   Boaz the father of Obed, whose mother was Ruth,
   Obed the father of Jesse,
  and Jesse the father of King David.

   David was the father of Solomon, whose mother
David and Bathsheba, Chagall
had been Uriah’s wife,
  Solomon the father of Rehoboam,
   Rehoboam the father of Abijah,
   Abijah the father of Asa,
  Asa the father of Jehoshaphat,
   Jehoshaphat the father of Jehoram,
   Jehoram the father of Uzziah,
  Uzziah the father of Jotham,
   Jotham the father of Ahaz,
   Ahaz the father of Hezekiah,
  Hezekiah the father of Manasseh,
   Manasseh the father of Amon,
   Amon the father of Josiah,
  and Josiah the father of Jeconiah[c] and his brothers at the time of the exile to Babylon.

  After the exile to Babylon:
   Jeconiah was the father of Shealtiel,
   Shealtiel the father of Zerubbabel,
  Zerubbabel the father of Abihud,
   Abihud the father of Eliakim,
Maternity, Chagall
   Eliakim the father of Azor,
  Azor the father of Zadok,
   Zadok the father of Akim,
   Akim the father of Elihud,
  Elihud the father of Eleazar,
   Eleazar the father of Matthan,
   Matthan the father of Jacob,
  and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah.


From Abraham to David are fourteen generations, from David to the deportation to Babylon are fourteen generations, and from the exile in Babylon to Christ are fourteen generations.

The birth of Jesus Christ took place in this way: Mary, his mother, was betrothed to Joseph. But before they were aware of having come together, she conceived a child by the power of the Holy Spirit. Joseph however, her husband, who was an upright man and did not want to expose her to public disgrace, was considering whether he should quietly set her free [or, decided to consider all this a mystery.] As he was pondering this, behold the angel of the Lord appeared before him in a dream and said to him:

 “Joseph, son of David, do not be afraid to take Mary as your wife, because that which is to be born of her is conceived out of the power of the Holy Spirit. She will bear a son, and you shall give him the name Jesus, that is, the Bringer of Healing, for he it will be who will heal his own of their error and guilt. “

All this took place so that the word of the Lord, spoken by the mouth of the prophet, might be fulfilled:

“A virgin shall conceive, and bear a son, and they will call his name Immanuel, that is, God in our midst.”
           

Now when Joseph rose from his sleep he did as the angel of the Lord directed him, and he took Mary to himself as his wife, and he knew her not until she bore her son, and he gave him the name Jesus. 

Christmas I, Midnight
Angel Speaks to Joseph, Rembrandt
December 25, 2013
Matthew 1: 1-25

In tonight’s Gospel reading, we hear of a virgin who conceives through the power of the Holy Spirit. Something, or rather Someone, descends out of the heights; the pure virginal being can receive this Someone because she is willing to be the one to fulfill the cosmic and objective needs of humanity, the need for God to be born as a human being on earth.

Joseph, too, hesitates because he knows that this conception is beyond the usual order of things, literally beyond conception. He knows that when great souls are born into a folk, the parents usually surrender them to the temple. In his quandary, he too ‘conceives from above;’ from the angel he conceives the thoughts that will guide his actions. For this child is one who will need more protection than the temple can offer.

We too are capable of these two kinds of conception. Into the virginal part of our soul we can receive Someone from above.  And like Joseph we can conceive divinely guided concepts in our thoughts.  A very early hymn celebrates this day in which because of both kinds of conception, heaven begins to work on earth:  Fra Giovanni wrote on this day in 1513:
  
No heaven can come to us unless our hearts find rest in it today.  Take heaven! 
No peace lies in the future which is not hidden in this present little instant. Take peace!
The gloom of the world is but a shadow.  Behind it, yet within our reach, is joy. There is radiance and glory in darkness, could we but see.   And to see, we have only to look. [1]



[1]  Fra Giovanni,  Written on Christmas Eve, 1513.