4th Epiphany 2018, Beloved's Arms

4^th Epiphany
Luke 13: 10-17

Once he was teaching in a synagogue

on the Sabbath. And behold, there was a woman who had a spirit weakening her for eighteen years: she was bent over and could not stand upright [lift her head all the way up]. When Jesus saw her, he called her to him and said to her, “Woman, you are released from your illness!”

He laid his hands upon her, and at once she was able to straighten up. And she praised the power of God. Then the leader of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days for doing work; on those days you can come and let yourselves be healed—but not on the Sabbath.”

But the Lord replied, “You hypocrites! Does not every one of you untie his ox or his ass from the manger on the Sabbath and lead it away to the water trough? But this daughter of Abraham, who was held bound by the dark might of Satan for eighteen years, wasn’t supposed to be released from her bondage on the day of the Sabbath?”

All his opponents were put to shame by these words, and the people rejoiced over all the signs of spiritual power that happened through him.

4^th Epiphany
January 28, 2018
Luke 13: 10-17

Plants unfold according to their own time. They bud, blossom, fruit when their time is ripe. In commercial settings, much is done to control that flowers bloom according to a market schedule. But commercially grown flowers often lack a certain thriving fullness, a radiance that naturally grown ones have.

The ill woman in the gospel rises, unfolds, blossoms in the healing light of the Christ sun. It took eighteen years for the fullness of the moment to arrive.  The synagogue leader complains that this has not been properly scheduled. But grace, love that heals, arrives in its own time. The only appropriate response is gratitude. We may feel that we want grace to arrive on our own timetable. But the reading makes it clear that control is vastly inferior to the working of grace.

St John of the Cross asks a question of God and God gives an expansive answer:

“What is grace” I asked God.

 And He said,
“All that happens.”
Then He added, when I looked perplexed,
“Could not lovers
say that every moment in their Beloved’s arms
was grace?
Existence is my arms,
though I well understand how one can turn
away from
me
until the heart has
wisdom.”

Grace, love, existence itself—so much to be grateful for.

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*St John of the Cross, “WHAT IS GRACE”, in Love Poems from God: by Daniel Ladinsky, p. 321

3rd Epiphany 2018, Integrate the Feminine

Woloschina

3rd Epiphany
John 2, 1-11

On the third day, a wedding took place in Cana in Galilee and the mother of Jesus was there. And Jesus and his disciples were also invited to the wedding.

When the wine ran out, Jesus’ mother said to him, “They have no more wine.”

And Jesus answered her, “Something still weaves between me and you, o Woman. The hour when I can work out of myself alone has not yet come.”

Then his mother said to the servants, “Do whatever he tells you.”

There were six stone jars set up there for the Jewish custom of ceremonial washing, each containing twenty to thirty gallons. Jesus said to them, “Fill the jars with fresh water.”

And they filled them to the brim. And he said, “Now draw some out and take it to the Master of the feast. And they brought it to him.

Now when the master of the feast tasted the water that had become wine, not knowing where it came from—for only the servants who had drawn the water knew—he called the bridegroom aside and said to him, “Everyone serves the choice wine first, and when the guests have drunk, then the lesser; but you have saved the best until now.”

This, the beginning of the signs of the spirit which Jesus performed among men happened at Cana in Galilee and revealed the creating spiritual power that worked through Him. The disciples’ hearts opened, the power of faith began to stir in them, and they began to trust in him.

3rd Epiphany
January 21, 2018
John 2: 1-11

Often the way and manner in which a thing begins become the template. How things begin can imprint a kind of signature on how they will continue.

This wedding at Cana is the first sign of Christ’s working. He works with the earth, with the feminine, with humanity.

The mother, the feminine soul, sees the need for more wine; she is aware of the social implications. And she represents perhaps an awareness of the empty spiritual state of humanity. At this point, Christ is a kind of newborn, fresh from His Baptism. His feminine side is still operating from outside himself, through the mother. Yet in trust, she leaves up to Him what he will do -  ‘do whatever he tells you,’ she says. And

He draws up pure, fresh, effervescent water from Mother Earth herself. The water is so full of life, so stimulating, that it is indistinguishable from wine.

In time He will integrate the feminine into Himself and will be able to work ‘out of himself alone.’ He himself will become the Vine that reaches deep into the earth. He will change the waters of earth into the wine of His blood. He will pour it out in offering to both to the earth and to all of humanity.  He, today the wedding guest, will tomorrow become the Bridegroom. He will become the King’s Son at the marriage feast. He will wed the Soul of Humanity. Together, He and we will bear much fruit.

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2nd Epiphany 2018, Spirit Child

2^nd Epiphany
Luke 2, 41-52

Every year his [Jesus’] parents went to Jerusalem for the feast of the Passover. And when he was twelve years old, they took him with them. Now after they had gone there and fulfilled the custom during the days of the feast, they set off on their way home. But the boy Jesus remained behind in Jerusalem. His parents did not know this; they thought he was among the company of the travelers. After a day’s journey, they missed him among their friends and relations. When they did not find him, they returned to Jerusalem to look for him.

After three

Durer

days they found him in the Temple, sitting in the midst of the teachers, listening to them and asking them questions. And those who heard him were amazed at his mature understanding and his answers.

And when they saw him, they were taken aback, and his mother said to him, “My child, why have you done this to us? Behold, your father and I have been searching for you in great distress.”

And he said to them, “Why did you look for me? Did you not know that I must be and live in that which is my Father’s?”

But they did not understand the meaning of the words he spoke to them. And he went down with them again to Nazareth and followed them willingly in all things.

And his mother carefully kept all these things living in her heart. And Jesus progressed in wisdom, in maturity and grace [favor] in the sight of God and man.

   

2nd Epiphany
January 14, 2018
Luke 2:41-52

For perhaps long periods of time the stream of our life flows smoothly. Then suddenly something unexpected happens—a great event, a loss, a chance encounter, and something new breaks forth.

In today’s reading, this moment in the life of the young Jesus is just such a moment. It is a kind of second birth. For three days he was cocooned in the Temple as His soul was being born. The child is becoming a man. Things can no longer be what they once were. For a moment, the light flares up in great promise, awakening both fear and hope. The mother ponders this in her heart. But His parents’ grief and confusion over the loss of the sweet, uncomplicated child will ultimately be a gain for all of humanity.

But it is not yet time. The Spirit Child has a further path before him. And so he covers the flame again. He goes home in humble submission to his earthly parents, to grow, to progress, to mature. The poet expresses this moment:

I cover the divine flame in my heart
for if I turned God loose from my house
the earth would reveal to your eyes what mine always see—
existence is a lamp, and I …
the oil it
burns.*

We, too, are nurturing a spirit child. He is brought to birth in prayer, in the Act of Consecration of Man. We hear Him speak of what belongs to the Father. We don’t always understand. But we ponder in our hearts. And we carry Him home, and out into the world with us where we, too,  ‘progress in wisdom, in maturity and grace in the sight of God and man.’ Luke 2: 52.

*“The Oil It Burns”, by Kabir, in Love Poems from God, Daniel Ladinsky, p. 234.

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1st Epiphany 2018, Innocence Grown

Tissot

1^st Epiphany
Matthew 2: 1-12 
 
When Jesus was born in Bethlehem in Judea—during the time of King Herod—behold: wise priest-kings from the east arrived in Jerusalem, saying,
           
“Where is the one born here King of the Jews? We have seen his star rise in the east and have come to worship him.”
           
When King Herod heard this, he was deeply disturbed, and all Jerusalem with him. And he assembled all the high priests and scribes of the people and inquired of them in what place the Christ was to be born.
 
And they said to him, “In Bethlehem of Judea, for thus it was written by the prophet:
 
And you Bethlehem, in the land of Judah,
Are by no means the least among the rulers of Judah;
For out of you shall come forth the ruler
Who will be shepherd over my people, the true Israel.”
 
Then Herod, secretly calling the Magi together again, inquired from them the exact time when the star had appeared. He directed them to Bethlehem and said, “Go there and search carefully for the child, and when you find him, report to me, that I too may go and bow down before him.”
 
After they had heard the King, they went on their way, and behold, the star that they had

seen rising went before them, and led them in its course over the cities until it stood over the place where the child was.
 
Seeing the star, they were filled with [there awakened in them] an exceedingly great and holy joy.
 
Entering the house, they saw the child with Mary his mother; they fell down before him and worshipped him. Then they opened their treasures and offered him their gifts: gold and frankincense and myrrh.
 
And having been warned in a dream not to return to Herod, they departed to their country by another way.
           
1st Epiphany
January 7, 2018
Matthew 2: 1-12
 
There is an archetypal polarity in the world: whenever innocence, goodness, beauty or purity appear, there, immediately, is the predator. The one attracts the other. It is as though innocence and destruction are paired, as though they are destined to wed.
 
So it is no wonder that the innocent child Jesus attracts the attention of Herod. The child will escape death this time. It is protected by the angels, for its time has not yet come. But Innocence Grown will be murdered by the same predatory pride and fear that expressed itself in Herod.
 

Tissot, Brooklyn Museum

Yet that won’t be the end of the story. It will be just the beginning. For Innocence will not be utterly destroyed. Innocence Grown will wed itself to the destroyer Death. It will take the predator by the hand and lead it through hell into the light of love. It will die, but it will rise again as New Life.
 
When Herod says, “…search carefully for the child, and when you find him, report to me, that I too may go and bow down before him,’ we hear the lie, the irony in his words. Yet Herod was speaking an unconscious truth. For what the destroyer really wants is redemption. And it will happen, because Innocence Grown loves all—Herod, the Pharisees, all human souls.
 
The Destroyer lives inside each of us. It is the necessary partner to our innocent, untouchable spiritual core. It challenges us to find the pathway to Innocence Grown, to the one who shines in the darkness as our own New Life.

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New Year's Eve, 2017, Coming Toward Me

John 1: 1-18

 
In the beginning was the Word, and the Word was with God, and the Word was a God. 
He was in the beginning with God. 
All things came into being through him, and without him was not anything made that was made. 
In him was life, and the life was the light of men. 
And the light shines in the darkness and the darkness comprehended it not [has not overcome it]. 
There was a man sent from God whose name was John. 
The same came [as] for a witness, to bear witness to the light, that through him all might believe. 
He was not the light, but a witness of the light, for the true light that enlightens every man, was to come into the world. 
He was in the world, and the world came into being through him, and the world knew him not. 
He came to men as individuals but individual men received him not.           
But those who received him could reveal themselves as children of God. 
Those who trusted in his name were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. 
And the Word became flesh and dwelled among us, and we beheld his glory, the glory (as) of the only begotten of the Father, full of grace and truth. 
John bore witness of him and proclaimed clearly: this was he of whom I said: He will come after me who was before me, for he was the first. 
For out of his fullness have we all received grace upon grace. 
For the law was given through Moses, but grace and truth have come through Jesus Christ. 
Hitherto no man has beheld God with his eyes. The only begotten Son (God) who was within the Father Ground of the World, he has become the leader of men into this seeing.
 
New Year’s Eve, December 31, 2017
John 1:1-18
 
Stepping across a threshold into a brightly lighted space temporarily blinds us. Overwhelmed at first, we are only painfully aware of the change. But slowly our eyes adjust. Objects begin to emerge out of the dazzling brightness. Then we can begin to navigate in this lighted space. We can begin to become active participants there.
 
In this gospel reading, we are presented at first with an overwhelming grandiosity. The Word sounds forth out of the silence, creating. A light of lightning brightness, the light of life, radiates out into the darkness. At first, we human beings are uncomprehending, dazzled perhaps by too much light. But gradually details begin to emerge. There comes a man called John who bears witness, who talks to us about what we can barely make out. He is a guide. He helps us to make sense of the overpowering brightness coming toward us from across the threshold. He helps our eyes to see by reporting to us how things are related. He

shows us that all the numerous graces of our lives, our privileges, our richness, our inner wealth, comes from this light-filled fullness beyond. He encourages us to look around at this light-filled space. And to notice that once inside it, there will be a guide. That once we cross over into the realm of light, the One who created the light will guide us in apprehending what we see. Under His leadership, we will navigate the space. With His help, we will find our place and our task. For the Creator Spirit is also the Revealer. As we cross the threshold into a new time, we can say:
 
The hour is striking so close above me,
so clear and sharp,
that all my senses ring with it.
I feel it now: there’s a power in me
to grasp and give shape to my world.
 
I know that nothing has ever been real
without my beholding it.
All becoming has needed me.
My looking ripens things
and they come toward me, to meet and be met.*
 
Yea, so be it.
* Rilke’s Book of Hours, Macy and Barrows, page 47

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4th Advent 2017, Often, Often, Often

Ravenna

Matthew 25, 31-45

When the Son of Man comes, illumined by the light of revelation, surrounded by all angels, then he will ascend the throne of the kingdom of his revelation. He will gather before his countenance all the peoples of the world and he will cause a division among them, as a shepherd separates the sheep from the goats, the sheep on his right, and the goats on his left. Then, as king, he will say to those on his right, “Come here, you who are blessed by my Father, you shall receive as your own the kingdom which has been intended for you from the creation of the world. I was hungry, and you gave me to eat; I was thirsty, and you gave me to drink; I was a stranger, and you took me in; I was naked, and you clothed me; I was ill, and you looked after me; I was in prison and you came to me.”

Then those who are devoted to God will answer, “Lord, when was it that we saw you starving and we fed you, or saw you thirsty and gave you to drink? When did we see you as a stranger and take you in, or see you naked and clothe you? When did we visit you when you were you ailing or in prison?

And the king will say to them, “Yes, I say to you, what you did for the least of my brothers and sisters, that you did for me.”

Christ of the Breadline, Fritz Eichenberg

Then he will say to those standing on his left, “You will not remain near me. You are subject to the burning fire in which the aeon is consumed, and in which dwells the Adversary and his messengers! I was hungry, and you did not give me to eat; I was thirsty, and you didn’t give me to drink; I was a stranger and you did not take me in; I was naked, and you did not clothe me; I was ill and in prison and you did not visit me.”

Then they will also answer, “Lord, when did we see you hungry and did not give you to eat, or thirsty and did not give you to drink, or a stranger or naked or ill or in prison and did not help you?”

Then he will answer, “Yes, I say to you, what you neglected to do for the least of my brethren, you failed to do for me.” And thy will become subject to the aeon of anguish, while those devoted to God shall find the aeon of life.

4^th Advent

December 24, 2017

Matthew 25, 31-45

This is the time of the year when we are inspired to be charitable. A mood of generosity descends on most of us. Yet it can be short-lived. We often lack the inner and outer resources to continue in this way all year.

It may be worth noting that today’s reading is addressed to groups of people, to the collective, not to individuals. These groups will arise naturally, out of themselves, at the end of the aeon. On the one side are those in whom good will dwells. This good will toward everyone arises out of the ability to put aside self-centeredness and fear.  It arises out a habit of generosity and great-heartedness. On the other side are those who are perhaps themselves locked down, ill in spirit, trying to satisfy their own hungers and thirsts.  

As individuals, we may be able to help a few. It is not possible for one individual to care for all in need. Our strength is in numbers; it takes a group, many people dedicating themselves to helping those in need. Our strength is in making generosity a cultural habit, year in and year out.

Interestingly, the king does not chide either group for not recognizing the

William Holman Hunt

connection between himself and those in need. Recognizing Christ behind everyone in need would be too easy. In our blindness lies our freedom of choice and the test of our character. Apparently, in the end, the quality of good will is more important here than a capacity for conscious knowledge. It is the quality of our will, our good deeds, our love, which will be revealed at the end of the aeon, not only individually, but collectively.

At the same time, the question arises: in what way is Christ is connected with those in need? The reading suggests that he is identical with them. In descending from the heavens, Christ has taken on all of humankind, and all of its weaknesses and sufferings, in all humility. Amazing to think that He needs something from us. He needs us to be his hands, his feet, to help all in need, to nourish and comfort them. An old Celtic rune sums it up:

I saw a stranger yesterday

I put food in the eating place

Drink in the drinking place

Music in the listening place

And in the blessed name of the Triune

He blessed myself and my house

My cattle and my dear ones.

And the lark said in her song

”Often, often, often,

Goes the Christ in the stranger’s guise.”

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3rd Advent Sunday, 2017, Guardians of His Beauty

Stephen B. Whatley

Advent (2nd, 3rd or 4th)

Philippians 4:1, 4:4-9

Therefore, my brothers, whom I love and long for, my joy and my crown of glory, stand firm in the power of the Lord.

Rejoice in the nearness of the Lord at all times! And I say it again: Rejoice!

Let a gentle kindliness be evident toward all human beings you encounter. The Lord is near! Let not worry have power over you; let your concerns in all things be known to God by sending your supplication and prayer upward in thankful thoughts. And the peace of God, which transcends anything that the intellect can grasp, will keep your hearts and thoughts safe in the Being of Christ….

And lastly dear brothers I say to you:

all that is true,

all that is worthy of reverence,

all that is good and holy,

all that is lovely to look at and beautiful to hear,

all that has virtue and deserves praise:

let these be the content of your conversations and thoughts. All that you have had handed on to you, what you have heard from me and seen in me—put all this into practice; then the God of Peace will be with you!

Fra Angelico

3^rd Advent Sunday

December 17, 2017 

Philippians 4.1 and 4.4-9

If you were about to receive an important guest, you would probably want to prepare your home. You would probably first de-clutter and clean, rid the space of the debris of everyday life. Then you could proceed to add elements of beauty: arrange fresh flowers, light a warm fire or fragrant candles, set the table and prepare refreshments.

On this our third Advent Sunday, we continue our inner preparations for Christ’s coming. We are preparing the house of the soul for the coming of the Guest.

In the reading, Paul suggests first that we clear out the debris of worries by sending them to God. And when that inner de-cluttering is done, we can proceed with positive additions to our own soul space. Paul encourages us to fill our inner space with the aroma of gratitude and the warmth of loving-kindness. He suggests that we beautify the soul with thoughts that celebrate truth; with good and wholesome things to contemplate that evoke reverence; with lovely and praiseworthy virtue.

In this way we truly ready the soul’s house for the coming of Christ, by making our hearts a beautiful and worthy place for the Great Guest, the Prince of Peace.

For in the words of the poet:

We are the guardians of His Beauty.

We are the protectors of the Sun.

There is only one reason

We have followed God into this world:

To encourage laughter, freedom, dance

And love….

We are the companions of His Beauty.

We are the guardians

Of Truth.

Every man, plant and creature in Existence…

Is a servant of our Beloved—

A harbinger of joy,

A harbinger of

Light.*

* Hafiz “Guardians of His Beauty,” in The Subject Tonight is Love, by Daniel Ladinsky, p.46.

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