4th Sunday after Easter 2022, Forming the Seeds

 4^th Sunday after Easter

John 16:1–33 

"All these words I have spoken to you so that you will not go astray [because you discover what destiny falls to you through being connected with me]. For they will exclude you from their communities, and the hour will come when those who kill you will think they are offering service to God. They will do all this because they have not known my Father or me. All these words I have spoken to you so that when the time comes, you will remember that I told you about it. In the beginning, I did not need to say such things, for I was with you. But now I am going away to him who sent me; yet, none of you asks me, 'Where are you going?'  Now that I have said these things to you, sorrow enters your heart. 

"Nevertheless, I tell you the truth: it is for your salvation and healing that I leave you, for if I did not go away, the Helper, [the giver of spirit courage, who will stand by you in all trials, or, the Spirit upon whom you can call for assistance at any moment,] would not come to you. When I now go away, I will send him to you. When he comes, he will call humankind to account for the decline into sin, for the working of human's higher being and for the great world separation; for the decline into sinfulness, because they did not fill themselves with my power; for the working of their higher being, because I go to the Father and you see me no more; for the great world-separation, because the decision has already been made about the ruler of this world. 

"I have yet much more to say to you, but you cannot bear it now. But when the Spirit of Truth comes, he will be your guide on the way to the Truth that Embraces All. he will not speak out of himself, but what he hears he will speak, and he will proclaim to you what is to come.  he will reveal me, for what he draws out of my being, he will proclaim to you. Everything that the Father has is also mine. That is why I can say, 'He will draw upon my being and proclaim to you.' 

"In a little while, you will see me no more, and again a little while, and you will see me." 

"Then some of his disciples said to one another, "What does he mean by saying 'In a little while you will see me no more, and again a short time and you will see me,' and 'I am going to the Father'? They kept asking, "What does he mean by 'a short time'? We do not understand his words." 

Jesus knew that they wanted to ask him,

Dvorak

and he said, "You are wondering that I said, 'A short time and you will see me no more, and again a short time and you will see me.' Yes, the truth I tell you, you will weep and lament while other people will rejoice. You will be filled with sorrow, but this your grief will be turned into joy. A woman giving birth must bear pain, for her difficult hour has come. But when the child is born, she no longer considers the anguish because of her joy that a human being has been born into the world. 

"So it is with you. Now is your time of grief. But this your grief will become the power of Spirit-Birth, for I will see you again, and your heart will rejoice, and no one can take that joy from you. On that day, you will no longer need to ask me anything. 

"Yes, I say to you; from now on, what you ask of the Father in my name, He will give to you. Until now, you have not been able to pray in my name. Pray from the heart, and it will be given to your heart so that your joy may be full. 

"All this I have given to your souls in imagery. But the hour is coming when I will no longer speak to you in pictures but will tell you plainly about the Father, [so that you can grasp it in full, knowing consciousness]. On that day, you will ask out of my power and in my name. And no longer will I ask the Father on your behalf. For the Father himself loves you because you have loved me, and have known in your hearts that I have come forth from the Father. I have come forth from the Father, and I have come into this world. I am leaving the [sense] world again and going to the Father, [of which you say that it is the world of death]." 

Then Jesus' disciples said, "Now you are speaking in clear thought and without imagery. Now we know that all things are revealed to you and that you do not even need to have anyone ask you questions. By this, we believe that you came from God." 

Jesus answered, "Do you now feel my power in your heart? Behold, the time is coming and has already come, when you will be scattered, each to their own loneliness. You will then also leave me alone. Yet I am not alone, for the Father is eternally united with me. 

"All this I have spoken to you so that in me you may find peace. In this world, you will have great fear and hardship. But take courage. I have overcome the world."

 4^th after Easter

May 15, 2022

John 16:1-33

 

In spring, the fruit trees blossom like a revelation from heaven—purity of color and heavenly fragrance. But, in a short time, the revelation is lost; petals drop; the glory disappears. Yet at the places where the petals shone, there now appear tiny green fruits. The tree sacrificed the glory of its petals in order that fruit could form. 

Once upon a time, we human beings shone with the glory of heaven; but we lost our glory as we descended to earth. With the loss of our awareness of our heavenly origins, we are threatened with barrenness. Without conscious sacrifice, it is possible that our lives will bear no fruit. 

Christ, the Divine Human Being, descended into earthly human existence. His radiant purity shone at his Baptism. He sacrificed the flower of his divinity. Through his death, he offered his divinity to us. He transplants it into us so that our lives can once again become fruitful and that humankind will have a future. He transplants the radiant blossom power of His being into the human spirit. In awakening to Him, we can become pure of heart, radiant with life. 

All this He accomplishes, like the woman giving birth, through His pain, a pain that continues to be fruitful, a pain that is becoming an immense and deep joy. Christ's continuing pain and sacrifice ensure that our losses, our pain, and our sacrifices will be fruitful and create joy. Christ's continual self-offering ensures that the loss of our original innocence will be transformed into a more conscious power of purity, into a power to grow rich future-bearing spiritual fruit. 

Angelus Silesius said, 

The Godhead is my sap; what in me greens and flowers

It is His Holy Spirit who all the growth empowers.* 

In the Act of Consecration of Man, we make a conscious offering, a conscious sacrifice along with Christ. We offer our purest thoughts, feelings, and intentions. We do this so that our lives, our souls, and spirits, joined with His, can grow and be transformed. We do this so that our soul fruits grow and ripen into the future. We do this not only for ourselves but for all of humankind, for the whole earth. For together with others, together with Him, our many offerings are forming the seeds of humanity's new future, a City of Peace, a shining new earth. 

*"The Godhead Brings forth Growth," Angelus Silesius, in The Cherubinic Wanderer, transl. by M. Shrady, p. 43

 

 

3rd Sunday after Easter, May 8, 2022, As Friends

  

3^rd Sunday after Easter

Christ the True Vine, icon (Athens, 16th century)

John 15:1-27 

"I AM the true vine, and my Father is the vinedresser. Every branch of mine that does not bear fruit HE takes away, and every branch that does bear fruit HE makes pure that it may bear more fruit. You have already been purified by the power of the word that I have spoken to you. 

"Abide in me and I in you. 

"As the branch cannot bear fruit out by itself unless it is given life by the vine, neither can you unless you stay united with me. I am the vine; you are the branches. Whoever remains united with me and I in them bears much fruit, for apart from me, you can do nothing. Whoever does not remain united with me withers like a branch that is cut off. Such branches are gathered up, thrown into the fire, and burned. If you abide in me, and my words live on in you, pray for that which you also will, and it shall come about for you. By this, my Father is revealed that you bear much fruit and become ever more my disciples. 

"As the Father has loved me, so I have loved you. Live on in my love. If you take my aims into your will, then you will live on in my love, just as I have taken the aims of my Father into my will and live on in HIS love. 

"These words I have spoken to you so that my joy may be in you and that your joy may be complete. 

"This is the task I put before you: that you love one another as I have loved you. 

Arthur Ernst Becher

"No one can have greater love than this: that they offer up their life for their friends. You are my friends if you follow the task I have given you. No longer can I call you servants, for servants do not know what their master is doing. But I call you my friends because I have made known to you all that I have heard from my Father. 

"You did not choose me, but I have chosen you and appointed you that you should go and bear fruit and that your fruit should live on after you so that what you ask the Father in my name HE should give it to you. I say to you out of the fullness of my power: Love one another. 

"If people hate you, remember that they hated me before you. If you belonged to people in general, they would love you as belonging to them; but because you do not belong to them since I chose you out of humankind, people hate you. 

"Remember the word that I spoke to you: 'Servants are not greater than their master.' If they have persecuted me, they will also persecute you. If they have held on to my word, they will hold on to yours also. Everything that they do to you, they will do as though they did it to me, for they do not know HIM who sent me.

 "If I had not come and had not spoken to them, they would be without sin, but now they have no excuse for their sin. Whoever hates me hates my Father also. If I had not done deeds among them, such as no one else has ever done, they would be without guilt. But now they have seen me and have still hated both me and my Father. 

"But it was to fulfill what is written in their Law: 'They hated me without a cause.' 

"But when the Comforter comes, the Spirit of Truth who proceeds from the Father, HE will bring knowledge of me and will be my witness. And you also will be my witnesses because you have been united with me from the very beginning."

 3^rd after Easter

May 8, 2022

John 15:1–27 

"No one can have greater love than this than that he offer up his life for his friends." 

To offer up one's life will not necessarily require that we be martyred. Nevertheless, we all have ample opportunity to offer our lives to others—for our lives are bound up with our time, our presence, and our attention. 

Wulfing

Today is Mother's Day in the US. To be a mother, to be a parent, is to be allowed to give one's life to a friend. For as many who have been parents sense, the child given to us to nurture is someone with whom we have been long connected in other past relationships. And one of the best future outcomes of the parent-child relationship is becoming adult friends. 

As all know who have ever been a parent, parenting means giving large amounts of time and attention, of offering up one's life forces for another. Such an offering creates both joys and sorrows. Joy in watching the child grow, as each new step in their development reveals more and more of their nature. Sorrow, for their difficulties. Times may even come when the child may rail against us. But the Holy Spirit, the spirit of truth, comforts us with the knowledge that this is because they need to take a step in the direction of independence. And once they have mastered the new level, they will return. 

Artist unknown

Today we rejoice that we all have had a mother whose life gave us our lives--our bodily mothers and Mother Earth. 

In this gesture of giving life, we can see an image of Christ, the God who gave life to us all, indeed even to Mother Earth herself. And we are also reminded that in His great love, He made the extreme offering of his own life so that all creation on earth could live. He lived and died for all creatures, for the earth herself. He lived and died so that humans could develop from spiritual children into servants and finally into his friends. 

Christ rejoices in our independence. He rejoices in the further revelation of our essence. And He rejoices when we turn to him as friends.

www.thechristiancommunity.org

 

 

2nd Sunday after Easter 2022, Strength to Deeply Love

 2^nd Sunday after Easter

Sanz-Cordona

John 10:1-16
 
"Yes, the truth I say to you: Anyone who does not go into the sheep through the door, but breaks into the fold elsewhere, is a thief or robber. Only he who enters by the door is a shepherd of the sheep.
 
"To him, the doorkeeper opens, and the sheep respond to his voice. He calls each one by name, according to its nature, and he leads them out into the open. When he has brought them out, he walks before them, and the sheep follow after him, for they trust his voice. A stranger they will not follow, but rather flee because they do not know the stranger's voice."
 
Thus did Jesus reveal himself to them in pictures, but they did not understand what he was saying to them.

 
Then Jesus went on. "Yes, the truth out of the spirit I say to you. I AM the door to the sheep. All who came before me were thieves and robbers. But the sheep did not listen to them.
 
"I AM the door. Anyone who enters through me will find healing and life. He learns to cross the threshold from here to beyond, and from there to here, and he will find nourishment for his soul. The thief comes only to steal and kill and destroy. But I – I have come that they may have life, and overflowing abundance.

"I AM THE GOOD SHEPHERD. The good shepherd lays down his life for the sheep. Whoever works for wages and is no true shepherd, whose sheep are not their own, sees the wolf coming, abandons the sheep, and flees while the wolf snatches them and scatters them. For they are only hirelings and care nothing for the sheep.
 
"I AM THE GOOD SHEPHERD. I know who belongs to me, and my own recognize me, just as my Father recognizes me in the depths, and I know the being of the Father; and I offer my life for the sheep.
 
"Other sheep have been entrusted to me who are not of this fold; I must also lead them. They too will listen to my voice, and one day there will be one flock, one Shepherd."
 
2^nd Sunday after Easter

May 1, 2022
John 10:1-21
 
A doorway is an opening that leads from one space to another. The door can either open or close off the access. In our everyday lives, we encounter many doors; not only the physical ones in rooms and buildings but also the portals between one state of soul and another.
 
One such doorway is waking and sleeping. At night we are meant to move calmly and easily through the doorway of sleep. The doorway to our earthly concerns closes behind us, and we move out into the starry pastures where our souls are nourished, and our bodies refreshed. And then, at the right time, we are called back to our earthly home.
 
But fear and worry, clinging to earthly concerns, can hold us back at the gateway to sleep, or bring us rushing back too soon.
 
At the beginning of our earthly lives, we stood before a similar portal. We were called into life, onto earthly fields. And at the end, we will be called back again to our heavenly home.
 

William Dyce

Christ is the one who calls us to both our homes, the earthly one and the heavenly. For He Himself is at home both here on the earth and in the starry expanses. He is the one who leads us to the thresholds of sleep and of life. He is the one who opens the door. Day after day, night after night, life after life, we can follow His call. He walks in the spirit ahead of us. We can trust in the calling of His voice. For His is the voice that summons our deepest self. His is the voice of nurture, the voice of the purest, most accepting, all-forgiving love. 
 
So, as a ‘sleep aid’ we can say the following prayer:
 

May the events that seek me
Come unto me.
May I receive them
With a quiet mind
Through the Father’s ground of peace
On which we walk.
 
May the people who seek me
Come unto me.
May I receive them
With an understanding heart
Through the Christ’s stream of love
In which we live.
 
May the spirits which seek me
Come unto me.
May I receive them
With a clear soul
Through the healing Spirit’s Light
By which we see.*
 
 
And then we can awaken from the Good Shepherd’s nourishing fields of sleep, the kind of sleep that
 
I sleep where I will
wake with the
strength to
deeply
love….**
 
 
*Adam Bittleston, "Against Fear," in Meditative Prayers for Today. Available at https://steinerbooks.presswarehouse.com/browse/book/9781782504672/Meditative-Prayers-for-Today
 
**Theresa of Avila, (1515-1582), “Clarity is Freedom” in Love Poems from God, Daniel Ladinsky, p. 279

1st After Easter, Vast Unfolding Design

 1^st Sunday after Easter

John 20:19-29 

On the evening of the first day after

Coptic

the Sabbath, the disciples were together with the doors locked for fear of the authorities. Jesus came and stood in their midst and said, “Peace be with you!”And while he said this, he showed them his hands and his side.

Full of joy, the disciples recognized the Lord. And again he said, “Peace be with you. As the Father has sent me, so I am sending you.” And when he said this, he breathed on them and said, “Receive the Holy Spirit through which the world will receive healing. From now on, you shall work in human destinies with spiritual power so that they shall have the strength to wrest themselves free from the load of sin, and at the same time to bear the consequences of their offenses.”

Morgan Psalter

Now Thomas, one of the twelve, called the Twin, was not there with them when Jesus came. Later the disciples said to him, “We have seen the Lord.” But he replied, “If I do not see in his hand the marks of the nails, and do not put my finger in the place where the nails were, and place my hand in his side, I cannot believe it.” 

Eight days later, the disciples were again gathered in the inner room, and Thomas was with them. Though the doors were locked, Jesus came and stood in their midst and said, “Peace be with you.” Then he said to Thomas, “Stretch out your finger and see my hands, and stretch out your hand and put it into my side. Be not rigid in your heart, but rather feel and trust in my power in your heart.” 

Then Thomas said to him, “You are the Lord of my soul; you are the God whom I serve.” And Jesus said to him, “Have you found my power in yourself because you have seen me? Blessed are those who find my power in their hearts, even when their eye does not yet see me.” 

1^st After Easter

April 24, 2022

John 20:19-29 

A child of two or three is absorbed with learning about the sense world, exploring and naming things. But around four, there comes a moment when the child will close its eyes and say, ‘I can see pictures’. An inner eye opens, and the faculty of picture-making, of imagination, day-dreaming, and ultimately of memory is born. Some children can then also image real beings that cannot be seen with outer eyes. 

Tissot

The disciples of Christ spent three years with Him, getting to know him in the sense world. They learned to name Him. After the great panorama of His tragic death, He was lost to their ordinary sight. But their love for Him had readied them to see Him with the imaging faculty of their hearts. He comes to them, and they see Him with the eye of the heart. 

In His coming, He gives them a task: He breathes into them holy, healing Spirit, in order that they may work in a strengthening, healing way in the destinies of those whom they meet. Their hearts are to be open, filled with trust in His power, so that they may also see Him at work in the lives of others. They begin to trust in His power working in their hearts, in others, as a new capacity of seeing. 

Poet Denise Levertov describes this moment of awakening in her poem about St. Thomas, who says: 

But when my hand

Led by His hand’s firm clasp

Entered the unhealed wound,

Wayne Forte

My fingers encountering

Rib-bone and pulsing heat,

What I felt was…

…light, light streaming

Into me, over me, filling the room…

I witnessed

all things quicken to color, to form,

My question

Not answered, but given

Its part

In a vast unfolding design lit

By a risen sun.* 

The Act of Consecration of Man is also a picture of Christ’s working. Gathered in prayer, we receive Him in the inner room of our heart. Our hearts see Him offering thanks to His Father. We see Him uniting His soul with bread, with water and wine. We feel His touch. He breathes His peace into us so that we too can work in a healing way in the lives of others, ‘in a vast unfolding design, lit by a risen sun.’

 

* Denise Levertov, “St. Thomas Didymus”, in The Stream and the Sapphire, p. 81

 www.thechristiancommunity.org

 

Easter Sunday 2022, I Am Not I

 Easter Sunday

Mark 16:1-18 

And when the Sabbath was over,

Julia Stankova

Mary Magdalene, Mary the mother of James, and Salome bought spices so that they might go and anoint Him. And very early on the first day of the week, they went to the tomb just as the sun was rising. And they said to one another, "Who will roll away the stone for us from the door of the tomb?" 

And looking up, they saw that the stone was rolled back—and it was very large. And they went into the tomb. There they saw a young man sitting on the right side, clad in a white robe, and they were beside themselves with amazement. And he said to them, "Do not be startled; you seek Jesus of Nazareth the Crucified One. He is risen; He is not here; see, there is the place where they laid Him. But go and say to his disciples and Peter, 'He will lead you to Galilee. There you will see Him as He promised you.'" 

And they went out and fled from the tomb in great haste, for trembling and astonishment had come upon them, and being awestruck, they were unable to say anything to anyone about what they had experienced. 

When He had risen early on the first day of the week, He appeared first to Mary Magdalene from whom He had driven out seven demons. And she went and told those who had walked with Him, as they mourned and wept. But when they heard that He was alive and had been seen by her, their hearts could not grasp it. 

Julia Stankova

After this, He appeared in another form to two of them on the way as they were walking over the fields. And they went back and told the rest, but they could not open their hearts to their words either. Afterward, He appeared to the eleven themselves as they were celebrating the meal. He reproached them for their lack of openness and their hardness of heart because they had not wanted to believe those who had seen Him, the Risen One. 

And He said to them, "Go into all the world and proclaim the new message from the realm of the angels to the whole of creation. Whoever unites their heart with it and is immersed in me will attain salvation. But whoever closes themselves against it [or, does not let the power of selflessness into his heart, or, does not let the power of My Self into his heart] will meet their downfall. And spiritual powers will stand by those who unite themselves with it and will attend their path: Through the power of my being they will drive out demons; they will speak a new language; serpents they will make upright, and poisons they drink will not harm them. They will lay their hands on the sick and give healing forces to them."*

Easter Sunday

April 17, 2022

Mark 16:1-18 

Sombart

Christ Jesus was entombed in a cave with
a large stone rolled over the entrance. When He rose, His rising was accompanied by an earthquake. The foundations of the world were shaken by this mighty event, for Death itself had been infused with a new form of Life. An angel rolls back the stone, revealing the place where the transformation of the world had taken place. The earth shone with a new light. 

The cave is also a picture of the human heart. Each year Christ dies into us, is buried in each and every one of us. And every year at Easter, He rises in and through us. 

Who rolls away for us the stone from the tomb of the heart, the stone of hardness of heart, the stone of not wanting to believe and trust that He lives? 

He who was entombed is now alive, in us, and everywhere. He lives in the very light that shines, in the very air we breathe. He walks in the spirit before us. We seek to find Him, for He is the very meaning and essence of our true being. We know that without Him, we are not complete. We know, in the words of the poet: 

Corrine Vonaesch

I am not I.

                I am this one walking beside me whom I do not see,

Whom at times I manage to visit,

And whom at other times I forget;

The one who remains silent when I talk

The one who forgives, sweet, when I hate,

The one who takes a walk where I am not.

The one who will remain standing when I die.* 

The One who walks beside me, before me—He whom I do not see—because of Him, I know that the grave is empty. Because of Him, the heart is full. In Him, I too will rise, through Him, into new life.

 https://www.thechristiancommunity.org/christian-festivals/

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*Traditional translation: "Go into all the world and preach the good news to all creation. Whoever believes and is baptized will be saved, but whoever does not believe will be condemned. And these signs will accompany those who believe: In my name, they will drive out demons; they will speak in new tongues; they will pick up snakes with their hands, and when they drink deadly poison, it will not hurt them at all; they will place their hands on sick people and they will get well."

**“I Am Not I,” by Juan Ramón Jiménez, in Risking Everything, ed. By Roger Housden, p. 19.

Good Friday 2022, The Godhead Is My Sap

Holy Week, Good Friday

John 19:1-15 

Tissot

Then Pilate took Jesus and had him scourged.
The soldiers braided a crown of thorns, put it on his head, threw a purple cloak around him, walked up to him, and said, "Hail, King of the Jews!" and struck him in the face. 

And again, Pilate went out to them and said, "Behold. Thus I bring him out to you so that you may know that I find no guilt in him." And Jesus came out, wearing the crown of thorns and the purple cloak. And Pilate said to them, "Behold, the man!" [or, Behold, this is Man!] 

When the chief priests and the Temple attendants saw him, they shouted, "Crucify him, crucify him!" Then Pilate said, "Take him yourselves and crucify him, for I find no guilt in him." 

Then the Jewish leaders replied, "We have a law, and according to that law, he must die because he has made himself a Son of God." 

When Pilate heard these words, he was even more alarmed, and again he went into the courthouse and said to Jesus,

Tissot

"From where have you received your mission?" But Jesus gave him no answer. Then Pilate said to him, "You will not speak with me? Do you not know that I have the power to release you and also to crucify you?" 

Jesus answered, "You would not have power over me unless it had been given to you on high. Therefore, the greater burden of destiny falls upon him who handed me over to you." 

From then on, Pilate tried to set him free. But the people shouted, "If you release him, you are no longer a friend of Caesar, for everyone who makes himself a king is against Caesar." 

When he heard these words, Pilate led Jesus out and sat down on the judgment seat in the place called the Pavement, in Hebrew Gabbatha. It was the day of the preparation of the Passover Festival, about midday. And he said to the people, "Behold, this is your King." But they shouted, "Away with him, away with him, crucify him!" 

Pilate asked them, "Shall I crucify your King?" 

And the chief priests answered, "We have no king but Caesar!"

Good Friday

April 15, 2022

John 19:1-15 

At the end of a plant's life, it forms the
seed. This seed may be hardly distinguishable from a speck of dirt or a stone. Yet, when it is buried in the earth, it reveals its inherent life. The seed swells and breaks apart. Its husk falls away, and from the heart of the seed, one shoot dives downward, rooting itself in the earth. A second sprout shoots upward toward light and air and warmth. In doing so, the form of the seed is transformed. The fact that it is alive makes it take on a different form. 

The body of Christ Jesus was like a seed in its husk. It was lowered into the earth. The husk of its material covering fell away like ash. The true underlying body of the human form, imbued with superabundant vitality, swelled like a seed. Partly anchored in the earth, partly rising heavenward, the life in Him became a new kind of life, an undying human life. 

He became at once the Old and the New: He restored the old original blueprint of the human being as an image and likeness of the Creator – for all humankind had been corrupted by Adam and Eve's succumbing to Lucifer's temptation, and we all subsequently fell into a bodily form which is imbued with matter, subject to death. This corrupted and corruptible body has been passed down to all of us through the generations. 

During Holy Week, before His death, Christ Jesus tried to explain what He was about to do. After he had raised Lazarus from the dead, some Greeks came and asked to see Him. In their spring rites, they would bury an effigy of their god, Adonis, a god of life, death, and rebirth. They would celebrate his rebirth as spring's new vegetative growth. 

And Jesus told them [the Greeks]: The hour has come for the Son of Man to be revealed in His spirit form. Yes, I tell you: Unless a grain of wheat falls into the earth, it remains as it is. But if it dies, it bears much fruit (John 12:23-24, Madsen rendering). 

In restoring the original blueprint in God's
image and likeness, Christ also became our new ancestor. For, like the single wheat seed that swells and grows and ultimately forms multiple seeds for a new life, so too is Christ's immortal human form, a body not weighed down by material substance, capable of producing multiple copies. For each of us, there is a copy of His immortal human form that He is waiting to give us. To the extent that we join ourselves to Him, choose to take Him in, join our lives to His Life, we will ultimately receive a non-material bodily form which is a living copy of His immortal form, suffused with the timeless life of Him who carries and orders the life of the world.    

 The path of Christ is the path of descent, of grounding and rooting in the earth, and at the same time an ascending one, of rising and growing toward the light and warmth of the Father. It is a path through death into the realm behind it, into the realm of abundant and overflowing Life. It is a realm where God's original command, "Be fruitful and multiply" (Genesis 9:7), is given a new meaning. For it is through His dying that He, and we, attain Life. And that life multiplies itself as ongoing life for the earth, and as immortal life for human beings. We pray that His body, and His enlivening blood be for us the abundant overflowing life that strengthens the forces that form us.

Boos-Hamburger

An immortal spirit body is the gift that He, in His love for us, is literally dying to give us. 

In the words of Angelus Silesius: 

The Godhead is my sap; what in me greens and flowers

It is His healing Spirit who all the growth empowers.*

 

 See locations 

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* Angelus Silesius, The Cherubinic Wanderer, p. 43

4th Passiontide 2022, Build the Body

  

4^th Passiontide (Palm Sunday)

Matthew 21:1-11 

Hippolyte Flandrin

And they approached Jerusalem and
came to  Bethphage by the Mount of Olives. Then Jesus sent two disciples ahead and said to them, "Go to the village which you see before you and at once you will find a donkey tied there and her foal with her. Untie them and bring them to me. If anyone says anything to you, tell him that the Lord needs them, and he will let you take them right away." 

This took place to fulfill what was spoken through the prophet: 

'Say to the daughter of Zion,

Behold, your king comes to you in majesty.

Gentle is He, and He rides on a donkey and a foal of the beast of burden.' 

The disciples went and did as Jesus had instructed them. They brought the donkey and the foal, placed their garments on them, and Jesus sat on them.        

Many from the large crowd spread their clothes on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of them and followed Him shouted: 

Hosanna to the Son of David!

Blessed is he who comes in the Name and Power of the Lord!

Hosanna in the highest! [or, Sing to Him in the highest heights!] 

When Jesus entered Jerusalem, the whole city was stirred and asked, "Who is he?" The crowds answered, "This is Jesus, the prophet from Nazareth in Galilee."

4^th Passiontide Sunday

Palm Sunday

April 10, 2020

Matthew 21:1-11  

This mysterious picture – Christ Jesus asks for a donkey and its foal to be brought to Him. Upon them, He will ride into Jerusalem, the city of peace. Why donkeys? Why two? 

Francis of Assisi famously called his body Brother Donkey. The donkeys of our bodies are the earthly means of conveyance for our souls and spirits. Our donkey is strong, stubborn, and willful. For most of us, if the body decides to go somewhere, say, into illness, it is about all we can do to hang on for the ride. 

Christ chooses donkeys as His means of conveyance as a living symbol of the final phase of His earthly life. He is choosing the human body as His final battleground. His triumphal entry into Jerusalem foretells the fully accomplished entry of His spirit into the body of Jesus. Today He rides the donkey of the physical nature, both the old body and the new immortal one he will inhabit at His resurrection. 

The people sense this, but their jubilation is premature. These two ‘donkeys’ are carrying Him where He wants to go – deeper into the body, into suffering, even into the death that the body offers. Rejoicing will be more appropriate days later when the body has been transformed at the Last Supper into the new form of bread and wine; when His suffering has borne fruit; when death has been overthrown because He has wrested the human spirit from the death of matter.

 At the Last Supper and its iterations, He wields the power to make bread and wine into His immortal body and blood so that He can feed us His own immortality. With His help, we, too, can make our sufferings fruitful. Through our connection with Him, we can, bit by bit, build the new body that is not subject to death, the Christ-body that comes to life in us, through us, in our offering. 

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