3rd Sunday after Easter, May 3, 2020, No Body But Yours

3^rd Sunday after Easter
John 15:1-27

Christ the True Vine

I AM the true vine, and my Father is the vinedresser. Every branch of mine that does not bear fruit he takes away, and every branch that does bear fruit he trims clean so that it will be even more fruitful. You have already been purified by the power of the word that I have spoken to you.

Abide in me and I in you.

Just as the branch cannot bear fruit out of itself unless it is given life by the vine, neither can you bear fruit unless you stay united with me. I am the vine; you are the branches. Whoever remains united with me so that I can work in him, bears much fruit, for apart from me you can do nothing. Whoever does not remain united with me withers like a branch that is cut off. Such branches are gathered up, thrown into the fire and burned. If you abide in me, and my words live on in you, pray for that which you also will, and it shall come about for you. By this, my Father is revealed, that you bear rich spiritual fruit and become ever more truly my disciples.

As the Father has loved me, so I have loved you. Ground your being in my love, just as I have taken the aims of my Father into my will and live on in his love.

These words I have spoken to you so that my joy may be in you and that your joy may be complete. This is the task I put before you: that you love one another as I have loved you.

No one can have greater love than this, than that they offer up their life for their friends. You are my friends if you follow the task I have given you. No longer can I call you servants, for servants do not know what their master is doing. But I call you my friends because I have made known to you all that I have heard from my Father.

You did not choose me, but I have chosen you and appointed you that you should go and bear fruit and that your fruits should live on after you so that what you ask the Father in my name he should give it to you. I say to you out of the fullness of my power: Love one another.

If the world hates you with hatred, remember that they hated me first. If you belonged to people in general, they would love you as belonging to them; but you do not belong to them because I have chosen you out of humankind. That is why people hate you.

Remember

Christ in the Winepress

the word I spoke to you: ‘A servant is not greater than his master.’ If they have persecuted me, they will also persecute you. If they have held on to my word, they will hold on to yours also. Everything that they do to you they will do as though they did it to me, for they do not know Him who sent me.

If I had not come and had not spoken to them, they would be without sin, but now they have no excuse for their sin. He who turns in hatred against me turns in hatred against my Father also. If I had not done deeds among them, deeds which no one else has ever done, they would be without guilt. But now they have seen me, and have still hated both my Father and me.

But it was to fulfill what is written in their Law: ‘They hated me without a cause.’

But when the Comforter comes, the Spirit of Truth who proceeds from the Father, he will bring knowledge of me and will be my witness. And you also will be my witnesses, because you have been united with me from the very beginning.

3^rd after Easter
May 3, 2020
John 15:1-27

 The wild grapevine will spread its many branches far and wide, climbing over fences and up trees.  A cultivated vine is trained on stakes and cross

grapevines

-wires. The vinedresser prunes it back to restrain much of the growth. Thus the vine sacrifices some of its wild leafy abundance in order to produce better fruit.
Once a mighty vine grew in the realm of the heavens. Its life was the life of the whole universe. Its roots were in the sun. Its branches were in the cosmos. Its fruits were the planets and the stars.

One of its planets, the earth, began to sicken and grow dark. And so the mighty vine concentrated its life into a single Seed, which dropped onto the earth. The seed died and was buried in the earth. There it germinated, grew toward the heavens, scattering seeds of its own into the heart of each human being on the planet.

Christ is that cosmic vine, who concentrated His life into the seed of a single life, which then germinated, grew and bore fruit on the earth.

Christ says, “I am the Vine, you are the branches.” John 15:5. Christ is our lifeblood. Our lives are branches of His Life. The Father, who holds humankind’s destiny, is the vinedresser. The Father is looking for healthy growth, trimming away what does not serve, to increase what will promote the best fruits.

Christ tries to convey to us that we are not to remain wild and uncultivated. Rather we are to contain ourselves on the cross-wires so that the Father, the vinedresser, can concentrate and strengthen our growth to produce excellent and abundant fruit. The goal of our lives, the fruit we are trying to produce, is love.

In our western culture, we have grown much that was useless, excessive, even diseased. The healthy part of us accepts the necessity of a “correction”, a trimming. True, the process is painful; but it is only right and just. It is meant for our good, for our health. Time to trim back. Time to become truly fruitful. Time to seek the living source.

In today’s reading, we are receiving a vivid reminder that Christ is indeed what nourishes. We cluster in prayer like fruit on His vine. We receive His wine-sap, the living juice of His blood, whenever we pray,

Bernardino Luini, Christ Among the Doctors

So that we remain connected to His love;
So that we become and remain fruitful;
So that we, in turn, may channel His strengthening life and love to others.

As Teresa of Avila said,

Christ has no Body now but yours
No hands, no feet on earth but yours
Yours are the eyes through which He looks
Compassion on this world
Yours are the feet with which He walks
To do good
Yours are the hands with which He blesses
All the world.

www.thechristiancommunity.org

World Healing, May 1, 2020

Prayer for One's Country (adapted)
Adam Bittleston
 
O Christ, Thou knowest

Fra Angelico

The souls and spirits
Whose deeds have woven
This land’s destiny.
 
May we who today
Are bearers of this destiny
Find the strength and the light
Of thy servant Michael.
 
And our hearts be warmed
By Thy blessing, O Christ,
That our deeds may serve
Thy work of world healing.


This appears as a "Prayer for Britain" in the 1966 edition of Meditative Prayers for Today by Adam Bittleston. It does not appear in the current edition, available at http://shop.steinerbooks.org/Title/9781782504672 . This much-loved collection can be used as a kind of breviary. From the description: 

Growing into the daily use of these meditative prayers makes us conscious of how we stand in great world rhythms. We learn to follow the alternation of waking and sleeping, the ordering of the seven days of the week, and the course of the seasons, as gifts of heavenly powers gradually become known to us. 

This is a small, elegant guide to aid meditation.

C O N T E N T S:

Introduction 

PRAYERS:
Evening and morning
The week
The year
Earth
Against fear
For one who has died
Intercessory prayers
For children
The guardian angel
Blessing on a house
For a journey
For the peoples of the world
Grace before meals
Thanksgiving 

A note about the Lord's Prayer

2nd after Easter II, April 29, 2020, Brilliant Angel Feathers

2^nd Sunday after Easter

John 10:1-16

“Yes, the truth I say to you: Anyone who does not go into the sheep through the door, but breaks into the fold elsewhere, is a thief or robber. Only he who enters by the door is a shepherd of the sheep.

To him, the doorkeeper opens, and the sheep respond to his voice. He calls each one by name, according to its nature, and he leads them out into the open.

When he has brought them out, he walks before them, and the sheep follow after him, for they trust his voice. A stranger they will not follow, but rather flee because they do not know the stranger’s voice.”

Thus did Jesus reveal himself to them in pictures, but they did not understand what he was saying to them.

Then Jesus went on. “Yes, the truth out of the spirit I say to you. I AM the door to the sheep. All who came before me were thieves and robbers. But the sheep did not listen to them.

I AM the door. Anyone who enters through me will find healing and life. He learns to cross the threshold from here to beyond, and from there to here, and he will find nourishment for his soul. The thief comes only to steal and kill and destroy. But I – I have come that they may have life, and overflowing abundance.

I AM THE GOOD SHEPHERD.

Brueghel, Bad Sheperd

The good shepherd lays down his life for the sheep. He who works for wages, and who is no true shepherd, whose sheep are not his own, sees the wolf coming, abandons the sheep, and flees while the wolf snatches them and scatters them. For he is only a hireling and he cares nothing for the sheep.

I AM THE GOOD SHEPHERD. I know who belongs to me, and my own recognize me, just as my Father recognizes me in the depths, and I know the being of the Father; I offer my life for the sheep.

Other sheep have been entrusted to me who are not of this fold; I must also lead them. They too will listen to my voice, and one day there will be one flock, one Shepherd.

2^nd after Easter II

April 29,2020

John 10:1-16

In this parable of the Good Shepherd,

Tissot

we might not like seeing ourselves cast as sheep. We might prefer the parable of the single lost sheep,* the one who is so important to the shepherd that he leaves the rest of the flock to go searching for it. But in today’s picture, Christ is speaking about his relationship to those who find themselves in communities, those who are gathered together. And he is looking at the ways in which His flock, His community is either protected or threatened.

What is it that holds His community together, gives it cohesion? It is Christ himself who holds His community together. The will of the group is to follow in trust Christ’s will: his being, his love.

It is He who knows what we need—when it is time to go out and be fed and when it is time to stay safe in the fold. We, the flock, know that we can trust and follow His voice. He knows us, individually and collectively. He speaks to us in the sacraments, in prayer. He continues to offer His life for us, to us, in physical and spiritual communion. It is He who cares for, protects, and guides the life of His community.

Christ gathers us into a community to protect us from the wolves of solitude, illusion, and untruth. Those wolves divide and scatter, snatch and devour. Christ keeps us together, saying, in the words of the poet:

Someone

Fra Angelico, Sheep and Goats

Will steal you if you don’t stay near,

And sell you as a slave in the

Market.

I sing to the nightingales’ hearts,

Hoping they will learn

My verse.

So that no one will ever imprison

Your brilliant angel

Feathers.

Have I put enough spiced manna

On your plate?

…If not, please wait

For more light is now fermenting. . . **

*Luke 15:3

**Hafiz, “Spiced Manna”, in The Gift, by Daniel Ladinsky, p. 210

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2nd Sunday after Easter 2020, Come Unto Me

2^nd Sunday after Easter

  John 10:1-16

“Yes, the truth I say to you: Anyone who does not go into the sheep through the door, but breaks into the fold elsewhere, is a thief or robber. Only he who enters by the door is a shepherd of the sheep.

To him, the doorkeeper opens, and the sheep respond to his voice. He calls each one by name, according to its nature, and he leads them out into the open.

When he has brought them out, he walks before them, and the sheep follow

Yong Sun Kim

after him, for they trust his voice. A stranger they will not follow, but rather flee because they do not know the stranger’s voice.”

Thus did Jesus reveal himself to them in pictures, but they did not understand what he was saying to them.

Then Jesus went on. “Yes, the truth out of the spirit I say to you. I AM the door to the sheep. All who came before me were thieves and robbers. But the sheep did not listen to them.

I AM the door. Anyone who enters through me will find healing and life. He learns to cross the threshold from here to beyond, and from there to here, and he will find nourishment for his soul. The thief comes only to steal and kill and destroy. But I – I have come that they may have life, and overflowing abundance.

I AM THE GOOD SHEPHERD. The good shepherd lays down his life for the sheep. He who works for wages, and who is no true shepherd, whose sheep are not his own, sees the wolf coming, abandons the sheep, and flees while the wolf snatches them and scatters them. For he is only a hireling and he cares nothing for the sheep.

I AM THE GOOD SHEPHERD. I know who belongs to me, and my own recognize me, just as my Father recognizes me in the depths, and I know the being of the Father; and I offer my life for the sheep.

Other sheep have been entrusted to me who are not of this fold; I must also lead them. They too will listen to my voice, and one day there will be one flock, one Shepherd.

2^nd Sunday after Easter

April 26, 2020

John 10:1-21

Jorge Sanz-Cordona

A doorway is an opening that leads from one space to another. The door can either open or close off the access. In our everyday lives we encounter many doors; not only the physical ones in rooms and buildings, but also the portals between one state of soul and another.

One such doorway is waking and sleeping. At night we are meant to move calmly and easily through the doorway of sleep. The doorway to our earthly concerns closes behind us, and we move out into the starry pastures where our souls are nourished, and our bodies refreshed. And then, at the right time, we are called back to our earthly home.

But fear and worry, clinging to earthly concerns, can hold us back at the gateway to sleep, or bring us rushing back too soon.

At the beginning of our earthly lives, we stood before a similar portal. We were called into life, onto earthly fields. And at the end we will be called back again to our heavenly home.

Christ is the one who calls us to both our homes, the earthly one and the heavenly. For He Himself is at home both here on the earth and in the starry expanses. He is the one who leads us to the thresholds of sleep and of life. He is the one who opens the door. Day after day, night after night, life after life, we can follow His call. He walks in the spirit ahead of us. We can trust in the calling of His voice. For His is the voice that summons our deepest self. His is the voice of nurture, the voice of the purest, most accepting, all-forgiving love. 

So, as a ‘sleep aid’ we can say the following prayer:

May the events that seek me

Come unto me.

May I receive them

With a quiet mind

Through the Father’s ground of peace

Jorge Sanz-Cordona

On which we walk.

May the people who seek me

Come unto me.

May I receive them

With an understanding heart

Through the Christ’s stream of love

In which we live.

May the spirits which seek me

Come unto me.

May I receive them

With a clear soul

Through the healing Spirit’s Light

By which we see.*

And then we can awaken from the Good Shepherd’s nourishing fields of sleep, the kind of sleep that

I sleep where I will

wake with the

strength to

deeply

love….**

*Adam Bittleston, Against Fear, in Meditative Prayers for Today. Available at http://shop.steinerbooks.org/Title/9781782504672

**Theresa of Avila, (1515-1582), “Clarity is Freedom” in Love Poems from God, Daniel Ladinsky, p. 279

Guardian Angel, Walk Angelward

Guardian Angels

We each have an angel assigned to us, a guardian angel, who accompanies us along our paths through lifetimes. Our angel has an overview that it is not possible for us to have. Angelic awareness sees, takes in, and remembers everything for us. As the carrier of our higher self, our angel can remember what we have been and who we want to become. Angels listen to our thoughts. Our angel’s eyes radiate love, recognition. To become aware of one’s angel is to feel oneself to be watched over, seen and deeply recognized.

 The Angel In You

   Rose Auslander

Elihu Vedder, The Sorrowing Soul Between Doubt and Faith

The angel in you

Rejoices over

Your light

Weeps over your darkness

Out of his wings whisper

Words of love

Poems, tender affection.

He watches over

Your path

Direct your step

Angelward.

 But our angel and the spiritual world have given all of us a particularly precious and important gift—our freedom. Nothing is determined. Opportunities are presented to us. Our angel may gently suggest through inspirations, thoughts, atmospheres, will impulses. But whether we respond, or not, and how we respond, is entirely up to us. How we play our life’s music is our choice.

How can we strengthen our connection with our own angel? How can we work in community with the world of the angels? Every quieting of feelings of irritation or anger or envy or fear creates space for our angel’s clarity of conscious and overview to enter our souls. All our efforts at meditation, all religious practice, contribute to this. (It is not important whether we judge ourselves to be successful or not in these endeavors; what angels can make use of is the strength of our striving; it is the activity itself that is of use to them.) All these help us in walking with our angel; they are ways of ‘directing our steps angelward’.

Cynthia Hindes

Second Easter Week, Stand It

1^st Sunday after Easter

John 20: 19-29

On the evening of the first day after the Sabbath, the disciples were together with the doors locked for fear of the authorities. Jesus came and stood in their midst and said, “Peace be with you!”And while he said this, he showed them his hands and his side.

Grunewald

Full of joy, the disciples recognized the Lord. And again he said, “Peace be with you. As the Father has sent me, so I am sending you.” And when he said this, he breathed on them and said, “Receive the Holy Spirit through which the world will receive healing. From now on, you shall work in human destinies with spiritual power so that they shall have the strength to wrest themselves free from the load of sin, and at the same time to bear the consequences of their offenses.”

Now Thomas, one of the twelve, called the Twin, was not there with them when Jesus came. Later the disciples said to him, “We have seen the Lord.” But he replied, “If I do not see in his hand the marks of the nails, and do not put my finger in the place where the nails were, and place my hand in his side, I cannot believe it.”

 

Rembrandt

Eight days later, the disciples were again gathered in the inner room, and Thomas was with them. Though the doors were locked, Jesus came and stood in their midst and said, “Peace be with you.” Then he said to Thomas, “Stretch out your finger and see my hands, and stretch out your hand and put it into my side. Be not rigid in your heart, but rather feel and trust in my power in your heart.”

Then Thomas said to him, “You are the Lord of my soul; you are the God whom I serve.” And Jesus said to him, “Have you found my power in yourself because you have seen me? Blessed are those who find my power in their hearts, even when their eye does not yet see me.”

2nd Easter Week, II

April 22, 2020

John 20:19-29

In today’s reading Christ offers healing and peace to his suffering disciples. “He breathed on them and said, “Receive the Holy Spirit through which the world will receive healing.” John 20:22 Madsen

Peace seems to have to do with a state of calm, equilibrium, and serenity. It is tranquil. Beyond simply not being ‘at war’, peace also has to do with harmony, accord, goodwill, and acceptance. In The Christian Community’s communion service, Christ says that he stands filled with peace toward the world. This is amazing if you think about it. How could He be at peace with all that is going on, with all the suffering and evil?

I think one of the key words here is ‘stand.’

Stephen Whatley

Christ is upright in His relationship to the world. He stands facing the world; he stands by it. He stands it. He doesn’t turn away from it. Instead, He radiates goodwill toward all of us. Always. That takes a deep capacity of endurance, which Christ Jesus earned the hard way.

Think of what He went through. Misunderstood, betrayed by his community, abandoned by his friends, persecuted, and though innocent, tortured and executed in a shameful manner, He nevertheless forgave, rose and continues to pour out the warmth of His love, His tranquility, His harmonious and harmonizing interaction with the world as it is. But He doesn’t stop there. He asks us what we, together with Him, can do to bring the world forward, to help it heal and evolve.

There is a spiritual law which says that anything that anyone accomplishes while in a body on earth is deposited in the spiritual treasure chest of humanity and is then available to all. Having inhabited Jesus’ body with all that He experienced in it, Christ’s love has already conquered that in the human constitution which leads to a lack of peace. He has conquered the human being’s natural egotism, aggression, our “against-ness,” the anger and fear and opposition that destroy our inner peace. He countered them with the peace that He generated through acceptance and, primarily through a deep love for humanity.

Stephen Whatley

Because Christ did so within the frame of a human body and soul, there is a peace-seed that has been planted deep within every human soul. No matter how rough the inner human terrain, how stormy the life, how full of the ‘weeds’ of worry, fear or anger, we can choose to cultivate this seed of peace in us, to nurture it, grow it in the warm light of His love. For as He says further in the service, He gives us His peace. Not as the world gives.

Christ’s peace is dynamic. It both calmly accepts things as they are and at the same time works to create healing solutions. Christ’s peace and love create unity; not sameness, but harmonizing the differences, like a chord of notes in music. We are all sundered, separated from the work of angels, from each other, from those who have died, even from Him. He waits for us to turn to Him, to ask for His peace. Praying the Lord’s Prayer is one way of asking.

If this sounds hard, it is because it is. The embodied Christ achieved what he did for humankind’s future. It will take us a while to catch up to Him. But meanwhile, He offers us His abiding love and support, His peace.

Rev. Cynthia Hindes

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1st Sunday after Easter, 2020, Open the Door

1^st Sunday after Easter
John 20: 19-29

On the evening of the first day after the Sabbath, the disciples were together with the doors locked for fear of the authorities. Jesus came and stood in their midst and said, “Peace be with you!”And while he said this, he showed them his hands and his side.

Full of joy, the disciples recognized the Lord. And again he said, “Peace be with you. As the Father has sent me, so I am sending you.” And when he said this, he breathed on them and said, “Receive the Holy Spirit through which the world will receive healing. From now on, you shall work in human destinies with spiritual power so that they shall have the strength to wrest themselves free from the load of sin, and at the same time to bear the consequences of their offenses.”

Now Thomas, one of the twelve, called the Twin, was not there with them when Jesus came. Later the disciples said to him, “We have seen the Lord.” But he replied, “If I do not see in his hand the marks of the nails, and do not put my finger in the place where the nails were, and place my hand in his side, I cannot believe it.”

Eight days later, the disciples were again gathered in the inner room, and Thomas was with them. Though the doors were locked, Jesus came and stood in their midst and said, “Peace be with you.” Then he said to Thomas, “Stretch out your finger and see my hands, and stretch out your hand and put it into my side. Be not rigid in your heart, but rather feel and trust in my power in your heart.”

Then Thomas said to him, “You are the Lord of my soul; you are the God whom I serve.” And Jesus said to him, “Have you found my power in yourself because you have seen me? Blessed are those who find my power in their hearts, even when their eye does not yet see me.”


1st Sunday after Easter
April 19, 2020
John 20: 19-29

A door presupposes a wall. The door frame, the threshold, is an opening in what is otherwise a barrier between one side and the other.  But the door itself can be opened or closed, even locked. It is a metaphor for choice: Open? Closed? When locked, it becomes like the wall itself – a barrier.

The disciples had kept the doors locked for fear of the authorities. The locked doors were also metaphors for the state of their hearts locked in fear. But Christ had said of Himself, “I AM the Door.” He himself became the entrance to the locked room, to their closed hearts. He enters the room, enters them, bringing with him a deep atmosphere of peace. And the disciples recognize and receive His healing spirit. Eight days later, he will show to Thomas other more intimate doorways. He will show him His own wounds, the doorways through which

Grunewald

He was assaulted. He accepted them, suffered them, so that in His descent into hell, they too could be transformed into doorways of light. Light, warmth, and life now radiate from His wounds, light that can germinate trust within human hearts, light for our path forward. And so the poet advises us:

Open the door of your heartaches.
And step through the door of your betrayal.
Pass through the hole that is left in your heart
Pass through because it is a door.
… Open the door.

Grunewald

….
Anything that needs us, or calls us to God is a door.
…Open the door.
….
Same old story - all strong souls all first go to hell
Before they do the healing of the world they came here for.

Open the door.*

* Clarissa Pinkola Estes, “Abre La Puerta, Open the Door”

Posted by Cynthia Hindes