3rd Passiontide 2008, The Listening Ear

3^rd Passiontide

John 8: 1-12

Jesus returned to the Mount of Olives; but as soon as day dawned he was already in the Temple court, where the people flocked to him, and he sat down and began to teach them. The teachers of the law and the Pharisees led in a woman caught in adultery. They made her stand in the middle, and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the law, Moses commanded us to stone such women. Now what do you say?” They said this only as a trap, in order finally to have a reason for accusing him.

But Jesus bent down, and started to write something in the earth with his finger. When they kept on pressing him with questions, he stood up and said to them, “Whoever among you is without sin, let him cast the first stone at her.” And again, he bent down and wrote in the earth.

When they heard this, their conscience began to stir within them, and they went out, one after the other, beginning with the eldest. And only Jesus was left and the woman who stood in the middle. Jesus stood up, and said to her, “Woman, where are they? Has no one passed judgment on you?”

“No one, sir,” she said.

“Then neither do I judge you,” Jesus declared. “Go now, and leave your life of sin.”

3^rd Passiontide Sunday

March 9, 2008

John 8: 1-12

The light and warmth of the sun can be absorbed or reflected. A dark object absorbs the warmth. A light, polished surface stays cooler. It mirrors light back.

Our minds and hearts can also absorb or reflect. We can listen, absorb, take in. When what we take in enters not just our minds, but our hearts, we can become warm. In so doing, we ourselves are likely to be transformed.

And we can also listen and reflect back. Usually we reflect back our own soul’s reaction. We reflect our mind’s rush to judgment. An immediate mirroring may be for us a kind of self-protection, coming from the soul’s defensive armoring. Being too quick to deflect with our thinking, we bypass absorbing the other into our heart and possibly being transformed.

In this gospel reading, Christ proves Himself to be a human being whose heart and mind work together in a healing way. He does not reject the woman because she breaks the law. He takes her into His great heart, the warmth of His great understanding of the ways of human behavior, of social interaction, of karma. He then reflects back to her not judgment, but gives her the strength of His warm understanding and His encouragement to do better. He absorbs her life into His. He carries her in the light of His life.

The poet Nelly Sachs wrote,

How long have we forgotten to listen!

He planted us once to listen

Like lyme grass by the eternal sea ....

Although we have business

that leads us far

From his light….

We must not sell our ears….

Press, oh press in the day of destruction

The listening ear to the earth,

And you will hear, through your sleep,

You will hear,

How in death

Life begins.[1]

The deeds of each one of us are written into the earth. But the earth has become Christ’s body. He absorbs all of our deeds. He carries us in His great heart. He gives us the encouragement and the strength to do better. We walk in the light of His life.

www.thechristiancommunity.org

---

[1] Nelly Sachs (1891-1970), “How Long Have We Forgotten to Listen!” in Women in Praise of the Sacred, Jane Hirschfield, p.217. 

3rd Passiontide 2009, It is Still There

3^rd Passiontide

Rembrandt

John 8: 1-12

Jesus returned to the Mount of Olives; but as soon as day dawned he was already in the Temple court, where the people flocked to him, and he sat down and began to teach them. The teachers of the law and the Pharisees led in a woman caught in adultery. They made her stand in the middle, and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the law, Moses commanded us to stone such women. Now what do you say?” They said this only as a trap, in order finally to have a reason for accusing him.

But Jesus bent down, and started to write something in the earth with his finger. When they kept on pressing him with questions, he stood up and said to them, “Whoever among you is without sin, let him cast the first stone at her.” And again, he bent down and wrote in the earth.

When they heard this, their conscience began to stir within them, and they went out, one after the other, beginning with the eldest. And only Jesus was left and the woman who stood in the middle. Jesus stood up, and said to her, “Woman, where are they? Has no one passed judgment on you?”

“No one, sir,” she said.

“Then neither do I judge you,” Jesus declared. “Go now, and leave your life of sin.”

3^rd Passiontide

March 29, 2009

John 8: 1 -12

In order to be healthy, water needs to flow. It can flow into a quiet lake. But if there is no outflow, it stagnates. Eventually it turns salty, like the Salton Sea or the Dead Sea.

Our very useful faculties of discernment and judgment are like water; to be healthy, they need to flow both in and out. The lawyers who caught the woman in adultery were quite correct in their discernment—the woman had indeed committed adultery. But until the lawyers were willing to let discernment flow into themselves, their relationship to the law and the social order was not healthy. Their judgment was instead literally death-dealing. Self-awareness, in-flowing self-discernment, allowed them to crack their stony hard-heartedness. They begin to flow away from the deadly place of judgment.

Christ discerns that the woman is indeed a sinner, as indeed we all are. He neither condemns, nor does He say that her sin doesn’t matter. Instead he shows the way forward and out, toward health and re-integration: “Go now and leave your life of sin.” Keep moving, keep flowing away from the place of your stagnation. John 8: 11

And then He says to all of us: “I am the shining river of the light of the world. Whoever flows with me will never be in darkness, but the Light of the direction of Life will shine for him.” John 8: 12

Leaving our stagnation, and joining with Him, we can once again take our place in the great flowing channel of being. We can become those through whom the water of life flows, rather than stops; those through whom love flows; those through whom flows the world’s evolving.

The poet says:

Don't say, don't say there is no water.

That fountain is there among its scalloped

green and gray stones,

it is still there and always there

with its quiet song and strange power

to spring in us,

up and out through the rock.[1]


www.thechristiancommunity.org

---

[1] Denise Levertov, “The Fountain, “

3rd Passiontide 2010, Light along the Path

3^rd Passiontide

John 8: 1-12

Jesus returned to the Mount of Olives; but as soon as day dawned he was already in the Temple court, where the people flocked to him, and he sat down and began to teach them. The teachers of the law and the Pharisees led in a woman caught in adultery. They made her stand in the middle, and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the law, Moses commanded us to stone such women. Now what do you say?” They said this only as a trap, in order finally to have a reason for accusing him.

But Jesus bent down, and started to write something in the earth with his finger. When they kept on pressing him with questions, he stood up and said to them, “Whoever among you is without sin, let him cast the first stone at her.” And again, he bent down and wrote in the earth.

When they heard this, their conscience began to stir within them, and they went out, one after the other, beginning with the eldest. And only Jesus was left and the woman who stood in the middle. Jesus stood up, and said to her, “Woman, where are they? Has no one passed judgment on you?”

“No one, sir,” she said.

“Then neither do I judge you,” Jesus declared. “Go now, and leave your life of sin.”

 3^rd Passiontide

March 21, 2010

John 8: 1-12

Halfway through his life, the poet Dante[1] finds himself in a dark forest, not quite knowing how he got there. He is threatened by three beasts who impede his path. In his despair he appeals to one who guides him further along his way by offering to take him along  another path.

We too, sometimes find ourselves ‘in a dark wood’, not quite knowing how we got there, lost and imperiled. For someone to approach us and judge that we are hopelessly lost would not help—we already know that. What we need is a guide who takes us under his care and shows us another path.

Christ did not come to earth to pronounce judgment on human lives. By becoming human, he came to understand the human condition from the inside. He came to offer his strength, his clarity, his guidance. He can extend our clouded vision. He can help us recognize that we need to take another path, go in another direction. To the soul who had adulterated her true life’s path, he said, ‘Go. Go elsewhere; walk another path that does not send you to the beasts’.

For us too, Christ appears in our extreme need. He comes to give life’s light to us. Christ is here as a guide. He is here as light along the path in darkness that we all walk.

www.thechristiancommunity.org

---

[1] Dante Alighieri, “The Divine Comedy”.

3rd Passiontide 2011, Secret Recesses

3^rd Passiontide

John 8: 1-12

Breughel

Jesus returned to the Mount of Olives; but as soon as day dawned he was already in the Temple court, where the people flocked to him, and he sat down and began to teach them. The teachers of the law and the Pharisees led in a woman caught in adultery. They made her stand in the middle, and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the law, Moses commanded us to stone such women. Now what do you say?” They said this only as a trap, in order finally to have a reason for accusing him.

But Jesus bent down, and started to write something in the earth with his finger. When they kept on pressing him with questions, he stood up and said to them, “Whoever among you is without sin, let him cast the first stone at her.” And again, he bent down and wrote in the earth.

When they heard this, their conscience began to stir within them, and they went out, one after the other, beginning with the eldest. And only Jesus was left and the woman who stood in the middle. Jesus stood up, and said to her, “Woman, where are they? Has no one passed judgment on you?”

“No one, sir,” she said.

“Then neither do I judge you,” Jesus declared. “Go now, and leave your life of sin.”

 3^rd Passiontide

April 10, 2011

John 8: 1-12

There are illnesses that show outwardly—the cough, the rash. And there are those that grow silently, malignantly within.

The Hebraic lawyers fixed their attention on other people’s outer behaviors. Extreme measures were taken to eliminate those who could not control themselves in accordance with the Law.

But Christ brings with Him another law. It is the law of a warm light, which shines not only on outer deeds, but also into the secret recesses of the human heart. He asks us all to shine His light of merciful discernment not only on others, but also within. For we all have two beings within our breast. One is critical and judgmental; it wants to dominate others. The other is soft and loving, but perhaps too weakly passive.

Christ’s loving heart gives us a third way. He gives us a healthy Self that condemns neither itself nor others. At the same time, this healthy Self has the strength to assert itself against the main causes that separate us from Him, namely fear and illusion. With the light of His love, we can find both strength and loving kindness.

For as the poet says:

Before you know what kindness really is

you must lose things,

feel the future dissolve in a moment

like salt in a weakened broth.

….Before you know kindness as the deepest thing inside,

you must know sorrow as the other deepest thing.

You must wake up with sorrow.

….Then it is only kindness that makes sense anymore,

….only kindness that raises its head

from the crowd of the world to say

it is I you have been looking for,

and then goes with you everywhere

like a shadow or a friend.[1]

www.thechristiancommunity.org

---

[1] Naomi Shihab Nye, “Kindness,” in ten poems to open your heart, Roger Housden, p. 67. 

3rd Passiontide 2012, Strength for Deeds

3^rd Passiontide

Dore

John 8: 1-12

Jesus returned to the Mount of Olives; but as soon as day dawned he was already in the Temple court, where the people flocked to him, and he sat down and began to teach them. The teachers of the law and the Pharisees led in a woman caught in adultery. They made her stand in the middle, and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the law, Moses commanded us to stone such women. Now what do you say?” They said this only as a trap, in order finally to have a reason for accusing him.

But Jesus bent down, and started to write something in the earth with his finger. When they kept on pressing him with questions, he stood up and said to them, “Whoever among you is without sin, let him cast the first stone at her.” And again, he bent down and wrote in the earth.

When they heard this, their conscience began to stir within them, and they went out, one after the other, beginning with the eldest. And only Jesus was left and the woman who stood in the middle. Jesus stood up, and said to her, “Woman, where are they? Has no one passed judgment on you?”

“No one, sir,” she said.

“Then neither do I judge you,” Jesus declared. “Go now, and leave your life of sin.”

3^rd Passiontide

March 25, 2012

John 8: 1-12

If we were to go to the beach, and write ‘I love you’ in the sand, the letters would be washed away. The words would disappear. But their meaning, the love itself, would still exist.

Our deeds are the letters we write into the earth. Whether public or secret, they may seem to disappear. But their meaning remains.

A modern poet writes:

…it's wrong to think people are a thing apart

from the whole, as if we'd sprung

from an idea out in space, rather than emerging

from the sequenced larval mess of creation

that binds us with the others,

all playing the endgame of a beautiful planet….[1]

Jesus bent down and started to write something in the earth. The story doesn’t say what he wrote. But it certainly had something to do with deeds and their meaning for the earth.

Christ’s whole life, His death and His resurrection have inscribed their meaning permanently into the earth. And their meaning still speaks: I love you, He says. I recognize your deeds. And I love you. Let my love for you shine before you. Let my love give you the strength for deeds of worth.

www.thechristiancommunity.org

---

[1] Alison Hawthorne Deming , “The Enigma We Answer by Living”  in Genius Loci

3rd Passiontide 2014, Drops of the Sun

Third Passiontide

John 8: 12-20

And Jesus began to speak to them again: “I am the light of the world; he who

Holman Hunt

follows me will not walk in darkness, but have the light in which there is life.”

Then the Pharisees said to him, “How can you be your own witness? Your testimony is not valid.”

Jesus answered them, “Even if I do bear witness to myself, my testimony is valid, for I know from where I come and where I am going. You judge according to the physical aspect of Man, but I judge no one. Yet even if I did judge, my judgment would be valid; for I am not alone, but HE who sent me is with me. In your Law it says that the testimony of two persons is valid. I bear witness to myself, and the Father who sent me also testifies to me.”

Then they said, “Where is your Father?” And Jesus answered, “You know neither me nor my Father. I you knew me, you would know my Father also.” These words he said as he was teaching in the treasury of the Temple. And no one seized him because his hour had not yet come.

3^rd Passiontide

April 6, 2014

John 8: 12-20

No matter whether we are North or South, day or night, the sun continuously rays forth its light. Behind the visible light, there also stream forth invisible forces of life. It is this combination of light and life that draws forth the plants up from the earth. Light and life bids the plants grow, blossom, set seed. Light and life bids them die away, letting their seed essence fall back to earth in order to make way for new life.

Maulsby Kimball

Christ says that He is the light of the world, the light that rays forth life. In Him the essence of the sun itself has descended to earth. The Son God has come to earth so that day or night, we can walk within His living light. In fact, we are able not only live within His light; we can also take the Christ light into ourselves, and ray it forth to others, to the world. That is the meaning of communion: to take the light-seed of Christ into ourselves, for the sake of the world.

What is the nature of the Christ light? It is a living light that is filled with love. Light, life and love express the essence of God. Christ dwells in and streams forth the light of our heavenly Father, who is life, who is love.

‘For God so loved the world that he gave his one and only Son, that whoever [knows and trusts in him] believes in him shall not perish but have eternal life’.[1]

We need not fear darkness, inner or outer; we need not fear our deaths; for the Christ in us is the light-seed of His essence. The Christ seed essence that we take in makes possible everlasting light, ongoing life, and the radiance of love, for the world, for us.

So as Hafiz says:

Keep squeezing drops of the Sun

From your prayers and work and music

….

Keep squeezing drops of the Sun

From the sacred hands and glance of your Beloved.[2]


www.thechristiancommunity.org

---

[1] John 3:16

Picture: Christ the Light of the World, Holman Hunt

[2] Hafiz, “ Cast All Your Votes For Dancing” in I Heard God Laughing - Renderings of Hafiz by Daniel Ladinsky

3rd Passiontide 2013, Watered Down

3^rd Passiontide

Rembrandt

John 8: 1-12

Jesus returned to the Mount of Olives; but as soon as day dawned he was already in the Temple court, where the people flocked to him, and he sat down and began to teach them. The teachers of the law and the Pharisees led in a woman caught in adultery. They made her stand in the middle, and said to Jesus, “Teacher, this woman was caught in the act of adultery. In the law, Moses commanded us to stone such women. Now what do you say?” They said this only as a trap, in order finally to have a reason for accusing him.

But Jesus bent down, and started to write something in the earth with his finger. When they kept on pressing him with questions, he stood up and said to them, “Whoever among you is without sin, let him cast the first stone at her.” And again, he bent down and wrote in the earth.

When they heard this, their conscience began to stir within them, and they went out, one after the other, beginning with the eldest. And only Jesus was left and the woman who stood in the middle. Jesus stood up, and said to her, “Woman, where are they? Has no one passed judgment on you?”

“No one, sir,” she said.

“Then neither do I judge you,” Jesus declared. “Go now, and leave your life of sin.”

3^rd Passiontide

March 17, 2013

John 8: 1-12

If someone adds something to food or drink to thin it out, or to poison it, we say that it has been adulterated. It has been watered down, or made harmful.

Humanity’s soul has been adulterated. The adversary forces have added the thorn of evil, the sting into our hearts. Because of this wounding, we have become weak. We are both ‘watered down’, not fully potent, and at the same time capable of harm.

Christ came to the earth to experience what it is like being a human being in a body of flesh. He knows in depth the basic human condition of weakness. And in His empathy and compassion, he does not judge us. Rather He seeks to give us strength, to heal us, to raise us up. Eventually we will rise and expand. We may now feel shriveled, in grief. In the words of the poet, we may ask Him:

My heart is so small

it's almost invisible.

How can You place

such big sorrows in it?

Yet he answers:

"Look," …"your eyes are even smaller,

yet they behold the world."[1]

www.thechristiancommunity.org

---

[1] Rumi,  in Whispers of the Beloved  by Maryam & Azima Melita Kolin)