1st Michaelmas 2009, Called

1^st Michaelmas

Matthew 22, 1-14

And Jesus continued to speak in parables to them:

The kingdom of the heavens arising in human hearts is like a man, a king, who prepared a marriage feast for his son. And he sent out his servants to call the guests who had been invited to the marriage, but they would not come.

Then he again sent out other servants, and said , “Say to those who have been invited, ‘Think, I have prepared my best for the banquet, the sacrificial oxen and fattened cattle have been slaughtered; everything is ready. Come quickly to the wedding.” 

But they were not interested and went off, one going to his field to be his own master, another falling into the hectic pace of his own business. The rest however took hold of the servants, mistreated them and killed them.

Then the king grew angry; he sent out his army, brought the murderers to their destruction and burned their city. Then he said to his servants, “Although the marriage feast is prepared, the invited guests have proved themselves unworthy. Go out therefore to the crossroads of destiny and invite to the wedding whoever you can find.”

And the servants went into the streets and gathered together all whom they found, both bad and good. And the wedding hall was filled with guests.

Then the king came in to see the guests, and among them he noticed a man who was not dressed in the wedding garment  which was offered to him. And he said to him, “My friend, you are sharing the meal; how is it you came in here without putting on the wedding garment that was offered to you?”

But the man was speechless.

Then the king said to the servants, “Bind him hand and foot and cast him out into the darkness, where human beings wail and gnash their teeth. For the call goes out to many, yet only a few make themselves bearers of the higher life.”

Michaelmas

Sept 29, Oct 4, 2009

Called, Arild Rosenkrantz

Matthew 22: 1- 14

In today’s reading, Christ describes the human heart as a kingdom. The ruler of this kingdom of the heart is our Father. His sovereignty is expressed in the law of “what you sow, so shall you reap.” If we sow responsiveness, we will be welcomed; if we sow rejection, He has no choice but to send us away.

The heart’s king has a son, the heart’s Bridegroom. Together Father and Son invite us to the Great Wedding of the Divine Bridegroom and the Soul of Humanity. All are invited to this wedding. Disinterest, self-sufficiency and too-busy-ness are the only things that stand in our way. The only requirement is for us to show up in the proper soul attire. We are to be willing to clothe ourselves in the high festive garment of offering, and to humbly converse as honored guests with the heart’s King. Those who cannot do so go back to the darkness of the exterior world, bound hand and foot by the consequences of their deeds.

But even so there is hope. For the wedding feast is an ongoing one; the invitation is always going out. And even in the outer darkness we can grow to find the path to the wedding.  

When day withdraws to the ends of the earth

their fires shine on a dark expanse of sand.

….The heart flies from tree to bird,

from bird to distant star,

from star to love; and love grows

…, turning and working,

servant of thought, a lamp held in one hand.[1]

We are all on our way to the Wedding. Some have already been, and are finding their way back; but we all have an invitation, and all hold the soul’s lamplight, the light of love, to help us find the way.

---

[1] Philippe Jaccottet, “Distances”, in The Selected Poems of Philippe Jaccottet, translated by Derek Mahon

www.thechristiancommunity.org

1st Michaelmas 2010, Who Is Like God?

1^st Michaelmas

Matthew 22, 1-14

And Jesus continued to speak in parables to them:

The kingdom of the heavens arising in human hearts is like a man, a king, who prepared a marriage feast for his son. And he sent out his servants to call the guests who had been invited to the marriage, but they would not come.

Then he again sent out other servants, and said , “Say to those who have been invited, ‘Think, I have prepared my best for the banquet, the sacrificial oxen and fattened cattle have been slaughtered; everything is ready. Come quickly to the wedding.”

But they were not interested and went off, one going to his field to be his own master, another falling into the hectic pace of his own business. The rest however took hold of the servants, mistreated them and killed them.

Then the king grew angry; he sent out his army, brought the murderers to their destruction and burned their city. Then he said to his servants, “Although the marriage feast is prepared, the invited guests have proved themselves unworthy. Go out therefore to the crossroads of destiny and invite to the wedding whoever you can find.”

And the servants went into the streets and gathered together all whom they found, both bad and good. And the wedding hall was filled with guests.

Then the king came in to see the guests, and among them he noticed a man who was not dressed in the wedding garment  which was offered to him. And he said to him, “My friend, you are sharing the meal; how is it you came in here without putting on the wedding garment that was offered to you?”

But the man was speechless.

Then the king said to the servants, “Bind him hand and foot and cast him out into the darkness, where human beings wail and gnash their teeth. For the call goes out to many, yet only a few make themselves bearers of the higher life.”

1^st Michaelmas Sunday

October 3, 2010

Matthew 22: 1-14

It is the time when fruits of the field are gathered in. These fruits contain the seeds of next year’s life. They are the fruits of the collaboration between nature’s labor, nature’s life, and ours.

We are also laboring to create fruits in our own lives, to create the seeds of the next life. For there is indeed always a next life. The gospel reading hints at this seed-being in us: the whole story is in the context of a wedding. And a wedding stands at the beginning of a fruitful, generative relationship.

Yet the gospel also hints at several things that hinder us from generating new life: the first is not heeding the invitation. Opting for generative life is indeed a choice, a decision. Then there is being too caught up with the ordinary earthly, or even being actively destructive, like those who kill the messengers. What also hinders is a lack of inner follow-through, like the man who arrives, but does not go so far as to put on the wedding garment.

But for those who heed the invitation, who take the time out of their busy lives to show up, who put on the garment of pure love and joy, there is an opportunity. They can begin to converse as friends with the King and His Son. It is the beginning of generating a new kingdom on earth; a kingdom arising in human hearts, a kingdom of pure generative love.  This is what we pray for in the Act of Consecration of Man—that in offering ourselves, there be born in us the gentle warmth of creative love.

Michael the Archangel, whose feast we celebrate now, is often pictured in art as holding balance scales. He is a kind of gatekeeper. Michael, whose name means ‘Who is like God?’ weighs human hearts. He is looking for those souls whose hearts are feather-light with potential for the radiance of love. It is these souls he admits to the wedding; to them he gives the wedding garment and leads them into the hall that is beginnings of the kingdom.

www.thechristiancommunity.org

1st Michaelmas 2011, Wedding the Heart of the World

1^st Michaelmas

Matthew 22, 1-14

And Jesus continued to speak in parables to them:

The kingdom of the heavens arising in human hearts is like a man, a king, who prepared a marriage feast for his son. And he sent out his servants to call the guests who had been invited to the marriage, but they would not come.

Then he again sent out other servants, and said , “Say to those who have been invited, ‘Think, I have prepared my best for the banquet, the sacrificial oxen and fattened cattle have been slaughtered; everything is ready. Come quickly to the wedding.”

But they were not interested and went off, one going to his field to be his own master, another falling into the hectic pace of his own business. The rest however took hold of the servants, mistreated them and killed them.

Then the king grew angry; he sent out his army, brought the murderers to their destruction and burned their city. Then he said to his servants, “Although the marriage feast is prepared, the invited guests have proved themselves unworthy. Go out therefore to the crossroads of destiny and invite to the wedding whoever you can find.”

And the servants went into the streets and gathered together all whom they found, both bad and good. And the wedding hall was filled with guests.

Then the king came in to see the guests, and among them he noticed a man who was not dressed in the wedding garment  which was offered to him. And he said to him, “My friend, you are sharing the meal; how is it you came in here without putting on the wedding garment that was offered to you?”

But the man was speechless.

Then the king said to the servants, “Bind him hand and foot and cast him out into the darkness, where human beings wail and gnash their teeth. For the call goes out to many, yet only a few make themselves bearers of the higher life.”

Temple of Peace, Arild Rosenkrantz

Michaelmas

September 29, Oct 2, 2011

Matthew 22: 1-14

The kingdoms of nature have increasing degrees of inwardness. Minerals are all surface and solids. Plants have channels where the sap flows. Animals have a soul space in which their emotions play. But only the human being has the potential to create entire worlds within, or to enter other worlds from within.

Today’s reading asks us to enter a kingdom, an inner kingdom that one enters through the human heart. We come upon the narrative at a moment when an invitation to gather has gone out. It is an invitation to join with others in a kind of parallel inner realm. It features a wedding and a celebratory meal.

For every Act of Consecration of Man, an invitation goes out. We are all invited to come and enter this inner realm together, to put on the white garment of earnest intention. We are invited to share the meal that celebrates the marriage of the human heart with the Heart of the World. Among the guests are those who have arrived long before us,  those, living and dead, who serve the King. One entrance to this kingdom is the door of the chapel. But the real threshold to the wedding hall is in our hearts.

May we seek and find the way in; for we are all invited.

www.thechristiancommunity.org

1st Michaelmas 2012, Everything Sacred

1^st Michaelmas

Matthew 22, 1-14

And Jesus continued to speak in parables to them:

The kingdom of the heavens arising in human hearts is like a man, a king, who prepared a marriage feast for his son. And he sent out his servants to call the guests who had been invited to the marriage, but they would not come.

Then he again sent out other servants, and said , “Say to those who have been invited, ‘Think, I have prepared my best for the banquet, the sacrificial oxen and fattened cattle have been slaughtered; everything is ready. Come quickly to the wedding.”

But they were not interested and went off, one going to his field to be his own master, another falling into the hectic pace of his own business. The rest however took hold of the servants, mistreated them and killed them.

Then the king grew angry; he sent out his army, brought the murderers to their destruction and burned their city. Then he said to his servants, “Although the marriage feast is prepared, the invited guests have proved themselves unworthy. Go out therefore to the crossroads of destiny and invite to the wedding whoever you can find.”

And the servants went into the streets and gathered together all whom they found, both bad and good. And the wedding hall was filled with guests.

Then the king came in to see the guests, and among them he noticed a man who was not dressed in the wedding garment  which was offered to him. And he said to him, “My friend, you are sharing the meal; how is it you came in here without putting on the wedding garment that was offered to you?”

But the man was speechless.

Then the king said to the servants, “Bind him hand and foot and cast him out into the darkness, where human beings wail and gnash their teeth. For the call goes out to many, yet only a few make themselves bearers of the higher life.”

1^st Michaelmas

Parable of Wedding Feast

Sept 29 and 30, 2012

Matthew 22:1-14

Today’s reading describes the human heart as a kingdom. This kingdom in our heart is populated by a dynamic cast of characters.

There is the king, who oversees the whole kingdom and guides its events. One could say that the King is our destiny. There are the parts of us bringing us messages from the King; parts of us that are busy, distracted from our true destiny, even murderously destructive. And there are the parts of us that answer the call, even if they are not yet fully fit to participate, like the one who did not put on the wedding garment.

And finally there is the King’s Son who is to wed. Whom will the Son wed? He wants to wed our soul: our willing, our feeling, our thinking. For He deeply loves us. In the depths of our heart there dwells One ready and waiting to join His life to ours.

Our destiny tries to guide us to the wedding. We must, in freedom, ignore the busybodies in us, subdue the fear that would destroy our true destiny. Now is the time to answer the invitation. In the words of the poet:

          ….

Now is the time to understand

That all your ideas of right and wrong

Were just a child's training wheels

To be laid aside

When you finally live

With veracity

And love.

….

What is it in that sweet voice inside

That incites you to fear?

 ….

This is the time

For you to compute the impossibility

That there is anything

But Grace.

Now is the season to know

That everything you do

Is sacred.[1]

www.thechristiancommunity.org

---

[1] Hafiz, “Now is the Time” in The Gift - versions of Hafiz by Daniel Ladinsky

1st Michaelmas, Sept 29, 2013, Courageous Humility

1^st Michaelmas

Matthew 22, 1-14

And Jesus continued to speak in parables to them:

The kingdom of the heavens arising in human hearts is like a man, a king, who prepared a marriage feast for his son. And he sent out his servants to call the guests who had been invited to the marriage, but they would not come.

Then he again sent out other servants, and said , “Say to those who have been invited, ‘Think, I have prepared my best for the banquet, the sacrificial oxen and fattened cattle have been slaughtered; everything is ready. Come quickly to the wedding.”

But they were not interested and went off, one going to his field to be his own master, another falling into the hectic pace of his own business. The rest however took hold of the servants, mistreated them and killed them.

Then the king grew angry; he sent out his army, brought the murderers to their destruction and burned their city. Then he said to his servants, “Although the marriage feast is prepared, the invited guests have proved themselves unworthy. Go out therefore to the crossroads of destiny and invite to the wedding whoever you can find.”

And the servants went into the streets and gathered together all whom they found, both bad and good. And the wedding hall was filled with guests.

Then the king came in to see the guests, and among them he noticed a man who was not dressed in the wedding garment  which was offered to him. And he said to him, “My friend, you are sharing the meal; how is it you came in here without putting on the wedding garment that was offered to you?”

But the man was speechless.

Then the king said to the servants, “Bind him hand and foot and cast him out into the darkness, where human beings wail and gnash their teeth. For the call goes out to many, yet only a few make themselves bearers of the higher life.”

1^st Michaelmas

Collot d'Herbois

September 29, 2013

Matthew 22:1-14

After the heat and busyness of summer, we can feel ourselves coming to ourselves, reawakening within ourselves. We take heart in the face of the coming winter’s work (or, in the Southern Hemisphere, summer’s work).

Our hearts are the crossing point between the inner world and the outer. It is there that we enact the consecration of the human being. It is our heart that turns toward Christ. It is in our heart that the fire of creative live will be enkindled. Our heart will become aware of the light of the spirit.

This is the time of the year when the call goes out to the heart. We are invited to join in the wedding feast of humankind. The Soul of Humanity is wedding the King’s Son in the kingdom of the heart. We can ignore the call; we can rush in, unprepared. Or we can approach the inner hall with earnest intent, ready to encounter Michael the Archangel at the threshold. As the poem says:

With hearts aglow men mark the changing fresh world,

When from the stars Michael's spear is hurled.

Sleepers awake, hark to the word of the world

Breaking old summer's dull drowsy spell,

Show us the way,  go with thy spear before,

Forge us the future, thou Michaël.[1]

At the threshold Michael will give us our wedding garment: the garment of courageous humility.  In this garment we will be ready to greet the King and His Son.

---

[1]A. C. Harwood,  "St. Michael Poem" 

9th September Trinity 2007, Tender Seed Bed

9th August Trinity

Matthew 6:19-34

“Do not save up your treasures on the earth, where moths and rust eat away at them and thieves tunnel in and steal. Save up your treasures in heaven, where no moth and no rust consumes and thieves do not tunnel in and steal. Because where your treasure is, there will your heart be also.

“The lamp of the body is the eye. So if your eye is wholesome, your whole body is lighted; whereas if your eye is bad, your whole body is in darkness. So if the light inside you is dark…what great darkness!

“No one can serve two masters: either he will hate one and love the other, or he will  put up with one and despise the other. You cannot serve God and greed’s demon of riches [mammon].

“That is why I tell you, do not trouble your heart about what you will eat and drink or with what you will clothe your body. Is not life more important than food, and the body more important than clothing? Look at the birds in the sky: they do not plant, do not harvest, and do not fill barns, and your heavenly Father still feeds them. Are you not of more value than they? Can any of you, by being vastly concerned, add one moment to the span of your life?

And why do you worry about clothing? Study how the lilies of the field grow: they do not work, and they do not spin cloth. But I am telling you that not even Solomon in all his glory was ever arrayed as one of these. If that is how God clothes the wild grass of the field, here today and thrown into the furnace tomorrow, will He not do much more for you, o small in faith?

“So do not worry, saying, ‘What will we drink? What will we wear?’ It is the nations who ask for all these things, and indeed, your heavenly Father knows that you need all these things. Ask first for God’s kingdom and its harmonious order, and these other things will be delivered to you as well.

So do not worry about tomorrow, because tomorrow can worry about itself. Today’s trouble is enough for today."

9^th August Trinity

September 16, 2007

Matthew 6: 19-34

Sometimes an outwardly lovely rose blossom opens, and one can see that its center has been eaten away. The tender seed bed, the source of continuing life, is gone.

Our heart is the center, the core of our being. It is the treasure house of our soul, wherein we store everything that is important to us, everything we have connected ourselves with and worked on in our lives. All the people and things we love are treasured in our hearts. Our hearts contain the seed bed for continuing life.      

Today, on our 9^th step toward our encounter with Michael at the threshold, Christ encourages us to look inward and to assess what it is that we treasure. Do we love to shop for and prepare elaborate meals? Do we work long hours so that we can afford to have lots of great clothes, a great home, a terrific car? Then clothes and food and cars are the treasures of our heart. In and of themselves these are not bad things. It is the subtle edge of anxiety that creeps into the treasure house, the worry and concern that eats away at our heart when these things form a large portion of our treasure store. For deep down we know that these treasures cannot cross the threshold with us. Fear of their loss then eats away at the core of our being.

           

Christ encourages us first of all to store up the treasures of His kingdom in our hearts. Its treasures are interconnected, alive with the life that will cross over with us. What are these treasures? They are His words, His deeds, His continuing presence. We can treasure them up in our hearts by reading and contemplating them, even a little bit, daily. We treasure Him by taking in His words in the sacraments, by searching for Him in other people, by finding His works in the world.

           

Christ further encourages us to concentrate on today, to spend time in His eternal Now; for living in trust of the spirit, moment by moment, will show us the most important things to love and treasure. Then the rose of the heart, instead of being eaten away by fear, grows strong and beautiful, full of the seeds of new, vital and everlasting life.

www.thechristiancommunity.org 

9th September Trinity 2008, Seed of Future

9th August Trinity

Matthew 6: 19-34

 “Do not save up your treasures on the earth, where moths and rust eat away at them and thieves tunnel in and steal. Save up your treasures in heaven, where no moth and no rust consumes and thieves do not tunnel in and steal. Because where your treasure is, there will your heart be also.

“The lamp of the body is the eye. So if your eye is wholesome, your whole body is lighted; whereas if your eye is bad, your whole body is in darkness. So if the light inside you is dark…what great darkness!

“No one can serve two masters: either he will hate one and love the other, or he will  put up with one and despise the other. You cannot serve God and greed’s demon of riches [mammon].

“That is why I tell you, do not trouble your heart about what you will eat and drink or with what you will clothe your body. Is not life more important than food, and the body more important than clothing? Look at the birds in the sky: they do not plant, do not harvest, and do not fill barns, and your heavenly Father still feeds them. Are you not of more value than they? Can any of you, by being vastly concerned, add one moment to the span of your life?

And why do you worry about clothing? Study how the lilies of the field grow: they do not work, and they do not spin cloth. But I am telling you that not even Solomon in all his glory was ever arrayed as one of these. If that is how God clothes the wild grass of the field, here today and thrown into the furnace tomorrow, will He not do much more for you, o small in faith?

“So do not worry, saying, ‘What will we drink? What will we wear?’ It is the nations who ask for all these things, and indeed, your heavenly Father knows that you need all these things. Ask first for God’s kingdom and its harmonious order, and these other things will be delivered to you as well.

So do not worry about tomorrow, because tomorrow can worry about itself. Today’s trouble is enough for today."

9^th August - September Trinity

September 21, 2008

Matthew 6: 19 – 34

At harvest time, fruits grow ripe. They enclose the seed that will ensure next year’s life. The fruit will eventually disintegrate. But the seed lives on.

We have arrived at the soul time of the year when the soul too is inwardly ripening. We are preparing for the harvest, preparing to separate the seed from the chaff. It is no coincidence that the Muslim Ramadan practice of prayer and fasting occurs now;  or that the fall Hebrew celebration of the ten Days of Awe end in Yom Kippur, a day of intense prayer and fasting. These are practices that teach the soul that it can continue to live, despite the falling away of its usual outer bodily supports.

In today’s reading, Christ speaks directly to our soul’s seed nature – to that which lives in the core of our hearts, that which is destined for further life. And he warns us to be aware of what it is into which we are investing our heart’s energy. We can pour our heart’s energy in an excessive way into acquiring the temporary things of earth, such as wealth or food or clothing. Food, clothing, money are of course things that have their rightful function - they help us stand on the earth. But they are like the fruit that encloses the seed; they are temporary, a means of life, not the purpose itself of life. We cannot devote ourselves exclusively and anxiously to these things, or our hearts will eventually shrivel and die. The seed nature at our heart’s core needs the freedom to be able to grow and rise into the light.

The seed is the important thing. It is our future. The seed that dwells in the depths of our heart is the seed of the divine in us. It is God’s seed of love, the Christ in us. We need to become aware of the Christ in us. He is the seed of further life, the seed of love and peace that we need to nurture and grow in our hearts.

An early saint said,

Put fear aside. Now

that He has entered…,

all who live

As seeds cast to the earth…,

will not perish,

but like those seeds

shall rise again…

by love’s immensity. [1]


www.thechristiancommunity.org

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[1] St. Athanasios, (298 – 373), “The Death of Death”, in Love’s Immensity, Mystics on the Endless Life, by Scott Cairns, p. 14.