7th September Trinity, 2012, Two Souls

Luke 10:38-42

7^th August Trinity

Now as they were traveling along, he entered a certain village; and a woman named Martha received him into her home. And she had a sister called Mary who was listening to the Lord’s word, seated at his feet.

Martha meanwhile was distracted with all her preparations. So she got up and said, “Lord do you not care that my sister has left me here to serve alone? Tell her to help me.”

But the Lord answered and said to her, Martha, Martha you are worried and bothered about so many things; but only a few things are necessary, really only one, for Mary has chosen the good part, which shall not be taken away from her.

or, [“Martha, Martha, you are worrying and making noise about many things, when only one thing is needed. Mary chose the better half, and it won’t be taken away from her.” Gaus]

7^th August Trinity

September 2, 2012

Luke 10:38-42

Pairings and contrast play a large role in life: day and night, up and down, inner and outer. Yet these seeming polarities have their own place within a larger whole.

Our souls also swing between opposites. As Goethe says, ”Two souls reside within my breast.”[1] One soul is engaged in working in the outer world—at a job, in our homes. The other soul is inwardly active—reading, contemplating, praying. Yet both souls are two sides of our one selfhood.

The gospel reading warns us about residing too one-sidedly or too emotionally in only one of our ‘souls’. Christ gently chides the Martha soul, not for doing outer work, but for being too worried and bothered about too many things. She is beside herself with anxiety.  He defends the Mary soul that is centered and receptive to Him and His words.

In Christ, our two souls, the Martha and the Mary in us, can eventually merge. Our Martha soul can begin to work in the world from a prayerful, contemplative center, instead of a place of worry. And our Mary soul can pursue the inner life as energetic work. Thus do the two souls within our breast begin to merge their work as one; for they are gathered together under the guidance of Christ, who is our truest Self.

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[1] Goethe, in Faust

Picture: Martha, Mary, He Qi

7th September Trinity 2013, Absorb Peace

7^th August Trinity

Luke 10: 1-20

After this the Lord appointed seventy-two others and sent them two by two ahead of him, before his face, to every town and place where he himself was about to go. He told them, “An ample harvest, and few workers! Ask the harvest master, therefore, to send out workers to help with the harvesting. Go: I hereby send you out like lambs in the midst of wolves.

Do not take a wallet or knapsack or sandals; and do not pause to greet anyone on the way.

“When you enter a house, first say, ‘Peace to this house.’ If a son of peace is there, your peace will alight on him; if not, it will turn round and come back to you. Stay in that place, eating and drinking with them, because the worker is worth his wages. Do not move around from house to house.

“When you enter a town and are welcomed, eat what is set before you, and heal the sick and tell them, ‘The kingdom of God is close upon you.’ But when you enter a town and are not welcomed, go into its streets and say, ‘Even the dust of your town that sticks to our feet we are shaking off (to your face). Yet be sure of this: The kingdom of God is approaching ’ I am telling you, Sodom will be better off than that town on that day.

“The worse for you, Chorazin! The worse for you Bethsaida! Because if the deeds of the spirit that occurred in you had had occurred in Tyre and Sidon  they would long since be sitting in sackcloth and ashes as a sign of their change of heart and mind. But Tyre and Sidon will be better off on the day of decision than you. And you, Capernaum, won’t you be exalted to the skies? You will go down to the depths.

He who listens to you listens to me; he who rejects you rejects me; but he who rejects me rejects him who sent me. “

The seventy-two returned with joy and said “Lord, even the demons submit to us in your name.”

He replied, “I saw Satan fall like lightning from the sky. Here, I have now given you authority to trample on snakes and scorpions and on all the power of the enemy and none of it shall ever hurt you. But do not be glad that the spirits submit to you; be glad that your true being is taken up into the world of the heavens (that your names are recorded in the heavens).

7^th August/September Trinity

Lamb of God

September 8, 2013

Luke 10: 1 – 20

In the reading, Christ sends out a multiplicity of people into the world. He tells them that their situation is like a lamb being sent out among wolves. He also tells them three things that will protect them from being ‘devoured’.

First they are not to hoard (no wallet or knapsack). Then they are not to lose focus and get distracted by pausing to greet others on the way. And further they are to develop a peaceful equanimity. They are to radiate peace. They are not to worry about results—if they are not welcomed, they should move on.

We all have our task in life, and our karmic appointments to keep. Nowadays it is tempting to accumulate ‘stuff’ as a hedge against the wolf of anxiety.  And it goes without saying that we are inundated by sales calls, emails, media posts that may be distracting us from our true task.

At the same time, amazingly, we are to send out our peace, and if it is not accepted or absorbed by others, it is meant to return to us, that is, we are to absorb it back into ourselves. We are meant not to lose our inner balance if people reject us, or to be disappointed if things don’t turn out the way we had hoped.

If we can succeed in the difficult inner tasks of avoiding accumulating, of avoiding distractions, if we can focus in peace and inner balance, then indeed the wolfish demons of fear and false expectations must submit to us, to Christ working in us. For this is the way Christ now works on the earth—in us, and through us.

www.thechristiancommunity.org

6th August Trinity 2006, Noise of Life

Mark 7, 31-37

6th Trinity August

As he was again leaving the region around Tyre, he went through the country around Sidon to the Sea of Galilee in the middle of the region of the ten cities of the Decapolis. They brought to him one who was deaf and who spoke with difficulty, and asked him to lay his hands on him. And he led him apart from the crowds by himself, laid his finger in his ears, and moistening his finger with saliva, touched his tongue, and looking up to the heavens, sighed deeply and said to him, “Ephphata, be opened.” His hearing was opened and the impediment of his tongue was removed and he could speak properly. And he commanded them not to say anything to anyone. But the more he forbade it, the more they widely they proclaimed it. And the people were deeply moved by this event, and said, “He has changed all to the good: the deaf he makes to hear and the speechless to speak.

6th August Trinity

August 27, 2006

Mark 7: 31-37

For someone who is a little hard of hearing, background noise is difficult to filter out. All sounds begin to have equal weight, so that out of a sea of sound, it becomes difficult to locate the one voice one wants to hear.

Modern life is noisy; not only literally, with traffic noise, media and crowds; but there are also all the things, all the information, all the personal, professional and world input that clamors for our attention. Through over-stimulus our souls have become hard of hearing. We can’t find the really important voice we want to pay attention to.

In this healing parable, Christ takes the man who is deaf and leads him apart from the crowds, by himself, so that it is just the two of them. He touches ears and tongue. And then he says, “Be opened!”

When

The words stop

And you can endure the silence

That reveals your heart’s

Pain

Of emptiness

Or that great wrenching-sweet longing,

That is the time to try and listen

To what the Beloved’s

Eyes

Most want

To

Say. *

Christ encourages us to step aside from all the inner and outer noise of the everyday. He helps us find our way through our pain and longing. The pure tone of a bell touches our ears. In communion His body touches our tongue. And we hear him say, “I am at peace. My peace, my clarity of stillness I give to you.” And our souls open—open to Him in gratitude.

www.thechristiancommunity.org

* Hafiz,  “When You can Endure” in The Gift, Daniel Ladinsky, p. 143

6th August Trinity, 2007, All That Happens

Mark 7, 31-37

6th Trinity August

As he was again leaving the region around Tyre, he went through the country around Sidon to the Sea of Galilee in the middle of the region of the ten cities of the Decapolis. They brought to him one who was deaf and who spoke with difficulty, and asked him to lay his hands on him. And he led him apart from the crowds by himself, laid his finger in his ears, and moistening his finger with saliva, touched his tongue, and looking up to the heavens, sighed deeply and said to him, “Ephphata, be opened.” His hearing was opened and the impediment of his tongue was removed and he could speak properly. And he commanded them not to say anything to anyone. But the more he forbade it, the more they widely they proclaimed it. And the people were deeply moved by this event, and said, “He has changed all to the good: the deaf he makes to hear and the speechless to speak.

6^th Summer Trinity

August 26, 2007

Mark 7: 31-37

Our eyes are on the front surface of our body. Our ears, however, our hearing capacity, comes from somewhere deeper. We can hear from more than one direction.

Last week’s gospel reading depicted the healing of human sight. Through the interworking of Christ and the soul who was ardent for healing, the human being was able to ‘look up and see again’. Looking up, he saw Christ Jesus.

Today’s reading is the sixth step of ten on the way toward Michaelmas. Today the healing of the human constitution goes deeper. Here we have someone who can barely speak and cannot hear. He is cut off. He has lost the ability to reach out and initiate his own healing. His friends have to bring him to Christ. And interestingly, after he is brought, Christ leads him apart and acts upon him in a way that is both individual and intimate. Touch, and the fiery word ‘Ephphata’ – be opened—address both body and soul.

Humanity today is in great danger of being self-encapsulated, of being cut off from the world of earth, from the world of the divine spirit, and from other human beings. Not only do we not see; we also cannot hear the voices who would converse with us. We are spiritually deaf.

Christ came to remove the impediments that block our participation in conversation with the divine. Indeed, he is still here, as the Angel of healing.

At the beginning of the Act of Consecration of Man, a bell rings three times. The resonating tone awakens our hearing, so that we can begin our conversation with the triune God, with the Father, the Son, and the healing spirit. We ask for healing. We ask that our prayers reach God’s ear. We ask for grace. And one day we may be healed enough to hear the answer that St. John of the Cross heard, when he asked God what grace was. The answer he heard was, “All that happens.”[1] For grace comes from all directions.

www.thechristiancommunity.org

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[1]“ What is Grace”, St. John of the Cross, in Love Poems from God, Daniel Ladinsky, p. 321.

6th August Trinity 2008,A Day of Silence

Mark 7, 31-37

6th Trinity August

As he was again leaving the region around Tyre, he went through the country around Sidon to the Sea of Galilee in the middle of the region of the ten cities of the Decapolis. They brought to him one who was deaf and who spoke with difficulty, and asked him to lay his hands on him. And he led him apart from the crowds by himself, laid his finger in his ears, and moistening his finger with saliva, touched his tongue, and looking up to the heavens, sighed deeply and said to him, “Ephphata, be opened.” His hearing was opened and the impediment of his tongue was removed and he could speak properly. And he commanded them not to say anything to anyone. But the more he forbade it, the more they widely they proclaimed it. And the people were deeply moved by this event, and said, “He has changed all to the good: the deaf he makes to hear and the speechless to speak. 

6^th August Trinity

August 31, 2008

Wind chimes are clusters of mobile resonant objects. They hang free so that they respond to the breath of the wind. However, if one were to hang a heavy weight on them, they would be silent, no matter how hard the wind blew.

Today’s reading takes place in a cluster of cities. The deaf mute represents a state of mankind; a mankind so tied down with the weight of material concerns, with personal egotism and the burden of sin that it can no longer respond to the breath of the spirit; a mankind that can no longer move with the spirit, sing its song; a mankind not unlike today’s.

In the story it is interesting to note that the deaf mute is brought to Christ by his community, who led the man to Him and asked for healing on his behalf. The breath of the spirit blows through all of them in the Christ-word “Ephphata” – be opened. We cannot free ourselves from impediments by ourselves; we need the help of others, others who pray for us and lead us to Christ; others who catch the breath of the spirit, who open and resonate with it. Wind chimes are clusters that work in concert. But first comes the silence.

The poet:

A day of Silence

Can be a pilgrimage in itself.

A day of Silence

Can help you listen

To the Soul play

Its marvelous lute and drum.

Is not most talking

A crazed defense of a crumbling fort?

I thought we came here

To surrender in Silence,

To yield to Light and Happiness,

To Dance within

In celebration of Love’s Victory![1]


www.thechristiancommunity.org

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[1] Hafiz, “Silence”, in I Heard God Laughing, Renderings of Hafiz, by Daniel Ladinsky, p.129.

6th August Trinity 2010, Be Opened

Mark 7, 31-37

6th Trinity August

As he was again leaving the region around Tyre, he went through the country around Sidon to the Sea of Galilee in the middle of the region of the ten cities of the Decapolis. They brought to him one who was deaf and who spoke with difficulty, and asked him to lay his hands on him. And he led him apart from the crowds by himself, laid his finger in his ears, and moistening his finger with saliva, touched his tongue, and looking up to the heavens, sighed deeply and said to him, “Ephphata, be opened.” His hearing was opened and the impediment of his tongue was removed and he could speak properly. And he commanded them not to say anything to anyone. But the more he forbade it, the more they widely they proclaimed it. And the people were deeply moved by this event, and said, “He has changed all to the good: the deaf he makes to hear and the speechless to speak.

6^th August Trinity

August 29, 2010

Mark 7:31-37

Deep inside the ear is a fluid filled chamber. In it, little hairs stand up like reeds, swaying to the motion of the water as sound waves enter. This movement under water is translated to us as sound.

In today’s reading, water is the hidden background element in this healing— the paradisal Sea of Galilee, the sea where the healing takes place; the fluid-filled chambers of the deaf man’s ears, the moisture from Christ’s own mouth. The watery element in the man’s ears, in his soul, had grown stagnant, flat. Christ recharges it with the fiery sound of His word—Be opened! Christ’s fire-word brings the waters into movement, opens hearing, frees speech.

We too have become deaf, deaf to the speaking of the spirit. Everywhere, noise drowns out spirit-word. In defense, we close our ears.

In the Act of Consecration of Man, the communion service, we hear Christ ask that we take, along with the bread and watered wine, His body and His blood. This is an awesome, and even terrifying thought. Yet hidden in communion resounds His eternal healing, strengthening Word—Be opened!

For, in the words of David Whyte,

It is not enough to know.

It is not enough to follow

the inward road conversing in secret.

...You must go to the place

where everything waits;

there, when you finally rest,

even one word will do,

one word....

And now we are truly afraid

to find the great silence

asking so little.

One word, one word only.[1]


www.thechristiancommunity.org

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[1] "It is Not Enough" from Where Many Rivers Meet by David Whyte. 

  

6th August Trinity, 2011, Sickness of Sin

Mark 7, 31-37

6th Trinity August

As he was again leaving the region around Tyre, he went through the country around Sidon to the Sea of Galilee in the middle of the region of the ten cities of the Decapolis. They brought to him one who was deaf and who spoke with difficulty, and asked him to lay his hands on him. And he led him apart from the crowds by himself, laid his finger in his ears, and moistening his finger with saliva, touched his tongue, and looking up to the heavens, sighed deeply and said to him, “Ephphata, be opened.” His hearing was opened and the impediment of his tongue was removed and he could speak properly. And he commanded them not to say anything to anyone. But the more he forbade it, the more they widely they proclaimed it. And the people were deeply moved by this event, and said, “He has changed all to the good: the deaf he makes to hear and the speechless to speak.

6^th August Trinity

August 28, 2011

Mark 7: 31-37

A lump of clay is just a blob of matter. But under the hands of a skilled potter, it can take on an astonishingly intricate form and function.

A part of the sickness of sin is that our bodily constitution, our mortal clay, dulls our ability to truly see, to truly hear, to truly perceive. Through his intimate touch, Christ interacts with the deaf mute like a potter shaping clay. He touches his ears and tongue. He makes him into a vessel as He speaks the fiery word: Ephphata—be opened. The man is now free to receive, to contain and to interact with the world—just as God intended.

The Act of Consecration of Man is a place where we take ourselves aside to be healed by Christ. We ask that our lips be cleansed by Christ, that His word flow through our lips. We pray that our prayer reach God’s ear.

Thus does Christ’s healing, His touch, remove our dull impediments, He opens us to conversation not only with the earthly world, but also with the divine. And the angels rejoice, for He changes all things to the good. We who are deaf He makes to hear; and we who are speechless, to speak, just as God intended.

www.thechristiancommunity.org