3rd Trinity IV, This Exquisite World

November Trinity

Revelation 21:1-27 

And I beheld the events in the spirit out of which a new heaven and a new earth proceeded. For the earlier heaven and the earlier earth were gone, and the billowing ocean is no more. 

And further, I saw the Holy City, untouched by the earthly, coming forth out of the being of God, descending out of the spiritual worlds: the New Jerusalem. She appeared in her beauty like a bride who has adorned herself for the bridegroom. 

And I heard a powerful voice coming from the throne that said: "Behold the dwelling of God in the midst of humanity. He will indeed dwell in your midst, and the people will be His people. 

God himself will be with them, and He will wipe away every tear from their eye. There will be no more death, mourning, crying, or pain for the old world is gone." 

And He who was seated on the throne said: "Behold: I am creating all anew." 

And He said, "Write, for it is these words that shall make faith and knowledge into true reality." 

And He said to me: "It is accomplished! I AM the Alpha and the Omega, World Beginning and World Goal. To the thirsty, I will give from the springs of the waters of life, outside the workings of destiny, as grace. Whoever overcomes shall inherit all this. 'I will be His God, and to me, He will be like a son.' 

And there came to me one of the seven angels who have the seven bowls filled with the last seven plagues of the world, and he spoke with me and said, "Come, I will show you the eternal Feminine, the bride, the wife of the Lamb."

But as for the fearful souls, those who have no faith, who pervert the image of the human being, those who spread death around them, who tread impure paths of soul, make use of dark magic forces and serve demonic powers, as well as all frauds—the fiery swamp of the abyss opens for them and flames of sulfur blaze. That is the second death. 

Heavenly Jerusalem, Tapestry of the Apocalypse, Château d'Angers, France

 And he carried me in spirit-form up to a
great high mountain, and let me see how the Holy City, Jerusalem, the City of Peace, descended out of the spiritual worlds, coming forth from the being of God, wrapped in the most intimate splendor of the revelation of God. 

Her shining [or, gleaming] is like that of a precious gemstone, like the stone jasper, clear as crystal. 

Her walls are of mighty size and height; she has twelve gates and at the gates stand twelve angels. On the gates are written the names of the twelve sons of Israel: three gates from the East, three gates from the North, three gates from the South, and three gates from the West. 

And the wall of the City rests on twelve sacred foundations, and the names of the twelve Apostles of the Lamb work in them. 

And he who spoke with me carried a golden measuring rod to measure the City and her gates and her walls. 

And the City is spread out in a square; her length is the same as her width. And he measured the City with the measuring rod. It measured twelve thousand miles; the length and breadth and height were alike. And he measured her walls at one hundred forty-four cubits [ells], the measure of a human, which now the angel was using. 

The covering of her walls was of jasper, and the City herself of purified gold, clear as glass. And the sacred foundations of the walls were adorned with every precious stone: 

the first, a jasper,

the second, a sapphire,

the third, a chalcedony,

the fourth, emerald,

the fifth sardonyx,

the sixth, carnelian,

the seventh, chrysolite,

the eighth, beryl,

the ninth, topaz,

the tenth, chrysoprase

the eleventh, hyacinth,

the twelfth, an amethyst. 

The twelve gates were twelve pearls, and each of the gates made of a single pearl. And the City was of purified gold, like a transparent crystal. 

I did not see a temple in the City, for the Lord God, Ruler of All, is her sanctuary, and the Lamb.

And the City needs neither sun nor moon, for she shines from within; for the shining revelation of God is streaming brightness in her, and her light is the Lamb. 

And all nations shall walk in her light, and the rulers of the earth will carry their spiritual treasures into her. And her gates will never be closed by day, for there, the night will be no more. 

And all the shining treasures of the revelations of the world, and all the spiritual worth of the nations and all achievements of the soul will be brought into her. 

And nothing can enter that is not spiritualized [or, is not consecrated], nothing that perverts the image of the human, nothing that remains under the power of the Lie, but rather only those who are written into the Book of Life of the Lamb.

3^rd November Trinity

November 14, 2021

Rev 21:1-27

If we wish to construct a building, we need a clear idea of its purpose, so that the architect can create an appropriate design, and the builders work accordingly.

Maronite

At earth’s beginning, the sons of Adam had to learn how to build dwellings in order to live on the earth. So too does humanity as a whole need to learn to build a future collective dwelling place in the spirit—but not just for humans. We need to create a dwelling place that would include God and His Son. This dwelling place of the future is being built by the collective heart of humanity. It is imaged as a place of many mansions, a city. It will be a place where all the beauteous inner treasures of humankind are gathered as gem-like building stones. This heart-city will be a place where the divine enters and dwells like a groom enters the bridal
bower.

Paradoxically, this heart-city that we are even now building actually emerges from the heart of God. For all of our noblest thoughts and feelings, all our love and devotion, all our striving and work, we can offer to God. He treasures it in His own great heart, until the time comes when the heart-city is complete. It will be a place where Christ’s light is our daylight; a place where mercy and comfort abound; a place where grace creates everything anew.

For in the words of the poet Hafiz:

We have not come here to take prisoners,

But to surrender ever more deeply

To freedom and joy.

 

We have not come into this exquisite world

To hold ourselves hostage from love….

 

For we have not come here to take prisoners

Or to confine our wondrous spirits,

 

But to experience ever and ever more deeply

Our divine courage, freedom and

Light!*

 

*Hafiz, “We Have Not Come to Take Prisoners”, in The Gift--Versions of Hafiz by Daniel Ladinsky

 

 www.thechristiancommunity.org

 

2nd Trinity IV, Aerial Bridge

 Rev. 3:1-6, (Sardis)

Sardis, Tiffany

"And to the angel who penetrates the congregation of Sardis write: Thus speaks
he who has power over the seven creating spirits of God and the seven stars: I know the consequences of your deeds, for one says of you that you live, and yet are dead. Awaken, and strengthen what remains in you, that is otherwise about to die, for I have not found that your works possess reality before my God. 

"Remember how you were once receptive for all the words and workings of the Spirit. Care for them in your soul in inner loyalty. Change your heart and mind. 

"If, however, you do not awaken, I will come over you suddenly like a thief, and you will not know at which hour I will come over you. 

"But you have some names in Sardis whose souls have not been darkened by illusion and addiction to the senses. They will walk with me in white garments, for they are worthy of them. 

"Whoever overcomes, they shall be clothed with white garments, and I will not wipe out their name from the Book of Life. I will speak out their name and acknowledge them before my Father and his Angels. Whoever has ears to hear, let them hear what the Spirit says to the churches."

2^nd November Trinity

November 7, 2021

Revelation 3: 1-6

This letter is from the Son of Man. It is written to the angel of the community of Sardis. It can be heard as a letter to an entire community, ‘a community whose members feel the Christ within themselves’.

It is natural that a community tends to drift away from its original receptive gesture of soul. After all, things change. Habits form. And over time, a community’s relationship to the spirit may become dull. It needs renewal. This letter stresses being open to the words and workings of the spirit. Christ encourages us to revive our original prayerful openness, in loyal dedication to Him.

Such openness helps us to overcome illusion through the Truth of Christ’s Being. It helps us overcome our need to see, hear, touch a physical, material God. The poet Czeslaw Milosz was asked about praying to a God one could not perceive:

Glass Sky Walk, Grand Canyon

You ask me how to pray to someone who is not.

All I know is that prayer constructs a velvet bridge

And walking it we are aloft, as on a springboard,

Above landscapes the color of ripe gold

Transformed by a magic stopping of the sun.

That bridge leads to the shore of Reversal

Where everything is just the opposite and the word 'is'

Unveils a meaning we hardly envisioned.

Notice: I say we; there, every one, separately,

Feels compassion for others entangled in the flesh

And knows that if there is no other shore

We will walk that aerial bridge all the same.*

 

---

* Czeslaw Milosz, “On Prayer” in New and Collected Poems, 1931-2001, trans. Robert Hass

 

 

 

1st Trinity IV, Plant Me

 

November Trinity IV

Revelation 1:1-20 

This is the unveiling of the being of Jesus Christ, which proceeds out of the divine world for those who would serve Him. To them shall be revealed what must of necessity happen in the future and powerfully presses into world events. God formed this revelation in imagery and sent it through His angel to His servant John. And so John speaks as a witness to everything he saw, that is, to the Divine Word and the life of Jesus Christ, which serves as a testimony. Blessed are they who know how to read the prophetic words, and blessed are those who know how to hear them, and all who take what is written in this book into their souls; for time presses. 

John, to the seven congregations in Asia:

Memling

Grace and peace to you

From Him who is, and who was, and who is coming

And from the seven creating spirits before His throne

And from Jesus Christ.

By His witnessing, He is the archetype of trust.

He is the firstborn from the realm of death,

He is the leading spirit of the Kings on earth.

He has turned to us in love, and by the power of His blood

He has released us from the spell of sin which lay upon us.

He has established us as true kings and made us into priests

before the divine Ground of the World, His Father.

To Him belongs all light of the spirit and all power of soul from eon to eon. Amen.

 

See: He comes in the realm of the clouds.

All eyes shall see Him, also the eyes of those who pierced Him. And those down the ages will lament about Him. Yes. Amen.

I am the Alpha and the Omega,

Thus speaks the Lord our God

who is, and who was, and who is coming,

the divine ruler of the world. 

I, John, your brother and your companion in all trials and also in the inner kingdom and the power of endurance which we possess through our oneness with Jesus: I was on the island of Patmos. There it was granted to me to receive a share of the divine Word and to bear witness to the sufferings of Jesus. 

On the Lord's Day, I was lifted up to the world of spirit, and I heard behind me a mighty voice like the sound of a trumpet. It said: write what you see in a book and send it to the seven congregations: to Ephesus, to Smyrna, to Pergamum, to Thyatira, to Sardis, to Philadelphia, and Laodicea. 

And I turned to see Him whose voice was speaking to me. And as I turned I saw seven golden lampstands, and amid the lampstands, a figure like that of the Son of Man: 

clothed with a long billowing garment,

Sombart

encircled round His breast with a golden band;

        His head and His hair shining white like snow-white wool,

His eyes like a flame of fire,

His feet like burnished bronze glowing in a furnace,

His voice like the rushing of many streams of water.

In His hand He held seven stars;

from His mouth issued a sharp two-edged sword

and His face shone as the sun shines in its full radiance. 

And when I saw Him, I fell at His feet and was as if dead. But He laid His right hand upon me and said: "Do not be afraid. I am the first and the last and the living one. I was dead, and look! I am living, and I bear the life of the world through all eons. Mine is the key to the realm of death and the shades. Write down what you see: what is now and what is to come. 

"The secret of the seven stars, which you see in my right hand, and of the seven golden lampstands is this: The seven stars are the picture in the spirit for the angels of the seven congregations, and the seven lampstands are the seven congregations themselves."

1^st November Trinity

October 31, 2021

Revelation 1:1-20 

Imagine being given two large seeds, a real one and a cleverly made replica. Could we tell just by looking which one was real? Using all of our senses, could we distinguish between the living one and the merely material one? We could certainly test them by planting them and seeing which one sprouts. 

There are many images of Christ in art and descriptions of people’s experiences of Christ Jesus. Perhaps not all of them correspond to the true, living, creative essence of His being. How can we tell the difference? 

In His revelation to John, we have been given a living image of Christ. He bears a human form, yet one infused with fire. His head shines sun-white with the pure radiance of His thought. His breast is encircled with the gold of a merciful, loving kindness. His hands hold the creative weaving of the seven-fold evolving nature of life. His feet glow with the burning activity of purifying transformation. 

His eyes shine with the creative fire of love. And as we listen, his voice resounds with the music of living waters. 

This is the true picture of Christ. And we can know that He is the true living seed because he was planted in the earth and was born out of the realm of the dead. ‘I AM the Living One,’ He says. ‘I AM the true seed. Plant Me in your hearts. Plant Me in your midst. Hear my life-giving voice in your congregations. Let Me live in you.’

www.thechristiancommunity.org 

4th Michaelmas 2021, God's Justice

 

2^nd 3^rd or 4^th Michaelmas Sunday

Revelation 19:11-16 

And I saw the heavens opening up.

Queen Mary Apocalypse

And behold, a white horse! And the rider who sat upon it is called faithful and true, who judges justly and battles for justice. His eyes are like flames of fire, and his head wears many crowns, inscribed with a name which no one knows but he himself. The cloak that covers him has been dipped in blood, and he is known by the name "Word of God." 

And the warriors of the sky ride behind him upon white steeds, clad in clean, white linen. And he has a sharp-edged sword coming out of his mouth with which to subdue the nations, and he will shepherd them with a staff of iron. He treads on the winepress holding the wine of the wrath of God's will, the ruler of all. 

And written on his robe and on his thigh is the name: King of all kings, Lord of all lords.

4^th Michaelmas Sunday

October 24, 2021

Revelation 19:11-16 

A child who breaks a window can make amends by paying for a new one. Or perhaps the child could even learn how to repair and replace broken windows themselves—a life skill acquired that could serve them and others in the future.

In today’s reading, we are given an uncomfortable picture of a warrior on a white horse, battling for justice and proper discernment. What issues from his mouth is the sharpness of the Word of God, He who sees all as it truly is and directs us in what needs to be done.

Although not a gentle or easy picture, we can nonetheless draw a certain comfort from it, for it implies that with God’s justice, a certain order and guidance will be maintained. There will be predictable consequences for what we do and lessons to be learned from them, lessons that will benefit both us and others. The fierce wrath of God’s will is the corrective, aimed in love at bringing us back into a right relationship with Him and others, repairing our own brokenness, and acquiring crowning life skills.

Through many, perhaps difficult, life lessons, we can learn the art of amends, recompense, and repair. And when we have acquired the skills, whitened our garments, we can join with the hosts of those in white who also battle for what is just according to God’s Word.

www.thechristiancommunity.org