2nd Trinity III, Up-Building

 2^nd Trinity III

Matthew 7:1-29 

"Do not judge your fellow human beings so that your judgment will not someday be visited upon yourself. For in the way you judge, you will be judged, and with the measure you use, you too will be measured. Why do you look to the splinter in your brother's eye but do not become aware of the beam in your own eye? And how can you say to your brother: "Wait, I will pull the splinter out of your eye" while there is a beam in your own eye. You hypocrite, first remove the log from your own eye, and then you may be able to see how to remove the splinter from your brother's eye.

Tissot

"Do not give what is holy to dogs,
nor throw pearls to the swine, for these will tread them underfoot, and then turn upon you and tear you also to pieces. 

"Ask from the heart, and it will be given to your heart; seek, and you will find; knock, and it will be opened to you; for whoever asks in uprightness will receive; whoever earnestly seeks will find; whoever knocks, to them will be opened. Or are there among you those who when their son asks for bread would give him a stone, or when he asks for a fish, would offer him a snake? If then you who, despite wickedness, know how to give good things to your children, how much more goodness will your Father in the heavens give to those who earnestly ask him for it. 

"All that you want that someone should do for you, do first for them. This is the true content of the Law and the Prophets. 

"Walk through the narrow gate, for the gate is wide, and the path is easy that leads to ruin [the abyss], and many are they who walk it. But narrow is the gate and difficult the path that leads to Life, and it is only the individual who finds it.  

"Be on your guard against false prophets of healing. They come to you in the garments of peaceful lambs but inwardly are rapacious wolves. You shall recognize them by the fruits of their deeds. Never will you harvest grapes from a thorn bush, nor figs from thistles. Every noble tree brings forth good fruit, but a wild tree only forms unusable fruit. A noble tree cannot bear bad fruit, and a wild tree cannot form good fruit. A tree that does not bring forth good fruit will be cut down and put in the fire. Therefore, recognize them by the fruits of their deeds. 

"Not everyone who addresses me with 'Lord! Lord!' can be taken up into the kingdom; only whoever accomplishes the will of my Father in the heavens. In the future, when the light of God breaks over the earthly darkness, many will call to me. They will say, 'Lord! Lord! have we not worked in advance for your revelation? Have we not driven out spirits of destruction in honor of you? Have we not gathered multiple powers for your word?' 

"Then I will freely say to them, 'I do not know you. My paths are not your paths. Depart from me, for you serve the forces of chaos [the downfall of the world].'

"Everyone who hears such words from me and acts accordingly will be like someone who wisely built their house on bedrock. The clouds burst, the waves rose, the winds blew and beat against that house. But it did not totter, for it was founded upon the rock.

"However, whoever hears such words from me and does not act accordingly is like someone who foolishly builds their house upon sand. The rain comes down, the floods rise, the winds blow and beat upon the house, and it collapses with a great crash." 

When Jesus had finished saying this, the people were greatly moved, for he spoke to them out of spiritual authority, as if the powers of creation themselves spoke out of him, and not like their teachers of the law [or, canon-lawyers].

 2^nd August Trinity

August 1, 2021

Matthew 7:1-29 

Living things always pass through three phases: first, the grounding or rooting, then the leafing, blossoming and fruiting, and finally the falling away. Or, one could say, the up-building, the peak, and the disintegration. 

The Father's will lives especially in the up-building toward the peaking phases of things, especially in the up-building of the next phase or situation, the forward-moving building of the future. The disintegration of the old happens on its own—it happens where life and spirit are no more. 

There are some places in the Gospels where Christ speaks in what are called "hard sayings." Today He says, "Not everyone who addresses me with 'Lord! Lord!' can be taken up into the kingdom; only he who accomplishes the will of my Father in the heavens. Matthew 7:21" In other words, only those who are building the Father's intended future. 

They say, "Lord! Lord! did we not prophesy in your name and in your name drive out demons and in your name perform many miracles?"

Roland Tiller

Christ warns them, "I do not know you. My paths are not your paths. Depart from me, for you serve the forces of chaos [the downfall of the world] Matthew 7:21-23."

Though well-meaning, they are serving in the place where life and spirit are no more, in the old places of power and hierarchy whose time has passed. They are serving what is disintegrating.

Meanwhile, a new living thing is being formed. It is grounded on the bedrock of warmth of heart, love, and service, rooted in Christ's heart. This is a kingdom whose fruits are visible as healing and peace, as an ennobling of souls. It is a kingdom that wants to grow out of the very inmost center of our being. 

The Act of Consecration helps us to dedicate ourselves to this new future kingdom of the heart. Through Christ, we are offering to the Father our noblest thoughts. We are offering Him the love that lives in our hearts. We are offering our willing work toward the up-building of His kingdom. Through Christ, whose very being is love, we receive back what we have offered, purified, strengthened, and renewed, as the Father's will for the future, to be carried out into the world as peaceful love and healing service.  

 

1st Trinity III 2021, The Power That Made the Universe

 

1st Trinity III

Mark 8:27 - Mark 9:1 

And Jesus went on with his disciples into the region of Caesarea Philippi (in the north of the land at the source of the Jordan where the Roman Caesar was worshiped as a divine being). And on the way there, he asked the disciples (and said to them), "Who do people say that I am?" 

They said to him, "Some say that you are John the Baptist; others say, Elijah, still others that you are one of the prophets." 

Then he asked them, "And you, who do you say that I am?' 

Then Peter answered, "You are the Christ." 

And Jesus warned them not to tell anyone about him. 

And he began to teach them, "The Son of Man must suffer much and will be rejected by the leaders of the people, by the elders and the teachers of the law, and he will be killed, and after three days he will rise again." Freely and openly, he told them this. 

Then Peter took him aside and began to

Get Thee Behind Me, Tissot

urge him not to let this happen. He, however, turned around, looked at his disciples, and reprimanded Peter, saying to him, "Withdraw from me; now the adversary is speaking through you! Your thinking is not divine but merely human in nature." 

And he called the crowd together, including his disciples, and said to them, "Whoever would follow me must practice self-denial and take up their cross and follow me. For whoever is concerned about the salvation of their own soul will lose it, but whoever gives their life for my sake and the sake of the gospel, their soul will find power and healing. For what use is it to a human being to gain the whole world if through that they damage their soul, which falls victim to the power of an empty darkness? What then can they give as ransom for their soul? In this present humanity, which denies the spirit and lives in error, whoever is ashamed of me and my words, of them the Son of Man will also be ashamed when he comes in the shining revelation of the Father among his holy angels." 

And he said to them, "The truth I say to you, among those who are standing here, there are some who will not taste death before they behold the kingdom of God arising in human beings, revealing itself in the power and magnificence of the spirit." 

1^st August Trinity

July 25, 2021

Mark 8: 27 – Mark 9:1

Changing our angle of vision brings us very different information. Looking at something from below shows us
a different aspect than from above; the right side may be different from the left, as the inner is from the outer.

Christ asks two questions of those following him. One is “Who do others say that I am?” And the answers are multiple: John, Elijah, a prophet. Then he asks, “Who do you say that I am?” It is a question that directs their attention within, to their hearts. And Peter expresses the recognition that in Jesus there lives the promised Messiah, Christ, the Son of God.

For all of us, what matters about Christ is not what others say about him, for there are as many opinions as there are people. What matters is our soul’s own inner recognition of who Christ Jesus is. For he wants to live in and light up each human soul. He wants to live in our thinking as the light of reverent wonder. He wants to live in our hearts as the light of compassion and empathy. He wants to live in our will as enlightened deeds that repair the past and prepare the future. 

We can perhaps hear His voice in the poem by Rumi: 

If you put your hands

Rosenkrantz

on this oar with me,

they will never harm another, and they will come to find

they hold everything you want.

 

If you put your soul against this oar with me,

the power that made the universe will enter your sinew

from a source not outside your limbs, but from a holy realm

that lives in us.*

 

 

* Rumi, “THAT LIVES IN US,” in Love Poems From God: Twelve Sacred Voices from the East and West by Daniel Ladinsky

 

 

 

4th Johnstide 2021, Beautiful Deeds

 Johnstide

Matthew 11:2-15 

When John heard in prison about the deeds of Christ, he sent his disciples to ask him, "Are you the one who is to come, or should we expect someone else?" 

Jesus replied, "Go back and report to John what you hear and see: the blind receive sight, the lame walk, those who have leprosy are cleansed, the deaf hear, the dead are awakened, and those who have become poor receive the message of salvation. Blessed are those who are not offended by my Being." 

When they had gone, Jesus began to speak about John. "Why did you go out into the desert? Did you want to see a reed swaying in the wind? Or was it something else you wanted to see? Did you want to see a man in splendid garments? Those in splendid garments are in the palaces of kings. Did you go to see a man who is initiated into the mysteries of the Spirit, a prophet? Yes, I say to you—he is more than a prophet. He it is of whom it is written:               

Behold, I will send my angel before your face;

He shall prepare the way of your working in human hearts

So that your Being may be revealed. 

"The truth I say to you: among all who are born of women, not one has risen up who is greater than John the Baptist, and yet the least in the kingdom of heaven is greater than he. From the days of John the Baptist, and even more, now, the kingdom of heaven is advancing and will arise within human beings through the power of the will; those who exert themselves can freely grasp it. The deeds of the prophets and the content of the Law are words of the Spirit that were valid [worked into the future] until the time of John. And if you want to accept it, he is Elijah who is to come. Whoever has ears to hear, let them hear."

4^th St. Johnstide

July 18, 2021

Matthew 11:2-15 

Sometimes one hears a parent telling a child not to do something which the parent themself is doing. It is a case of “Do what I say, not what I do.” However, children imitate, and we have to set a good example. We need to model and be the change we wish to see. 

In the reading today, Christ lays emphasis, not on talk, nor on affirmation, but on deeds. John sends to ask if Jesus is the Messiah, the expected new political leader, or great prophet. Christ Jesus does not say, ‘Of course I am’. He does not use self-affirmation or point to great teachings. He points to deeds accomplished on behalf of others. Through Him, human beings are cleansed, strengthened, and elevated. 

Christ further emphasizes that it is our own activity of will that moves humanity forward. Through energetic inner activity, the kingdom of the heavens will arise within human hearts. It is through the kingdom within that we ourselves are healed, strengthened and elevated. It is through the kingdom within that we can strengthen and elevate others.

The Buddha said, 

The perfume of sandalwood,

Stephen B. Whatley

the scent of rosebay and jasmine,

travel only as far as the wind.

 

But the fragrance of goodness

travels with us

through all the worlds.

 

Like garlands woven from a heap of flowers,

fashion your life

as a garland of beautiful deeds.*

 

*From the Dhammapada of the Buddha, translator unknown.

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