2nd Easter 2018, Joy Inside

Tissot

2^nd  Easter
John 20: 19-29
 
On the evening of the first day after the Sabbath, the disciples were together with the doors locked for fear of the authorities. Jesus came and stood in their midst and said, “Peace be with you!” And while he said this, he showed them his hands and his side.
Full of joy the disciples recognized the Lord. And again he said, “Peace be with you. As the Father has sent me, so I am sending you.”
And when he said this, he breathed on them and said, “Receive Holy Spirit through which the world will receive healing. From now on you shall work in human destinies with spiritual power so that they shall have the strength to wrest themselves free from the load of sin, and at the same time to bear the consequences of their offences.”
Now Thomas, one of the twelve, called

Tissot

the Twin, was not there with them when Jesus came. Later the disciples said to him, “We have seen the Lord.” But he replied, “If I do not see in his hand the marks of the nails, and do not put my finger in the place where the nails were, and place my hand in his side, I cannot believe it.”
Eight days later, the disciples were again gathered in the inner room and Thomas was with them. Though the doors were locked, Jesus came and stood in their midst and said, “Peace be with you.” Then he said to Thomas, “Stretch out your finger and see my hands, and stretch out your hand and put it into my side. Be not rigid in your heart, but rather feel and trust in my power in your heart.”
Then Thomas said to him, “You are the Lord of my soul; you are the God whom I serve.”
And Jesus said to him, “Have you found my power in yourself because you have seen me? Blessed are those who find my power in their hearts, even when their eye does not yet see me.”
 
2^nd Easter
April 8, 2018
John 20: 19-29
 
Movies nowadays are capable of creating amazing visuals. Characters in 3D can seem to hover in the space before us. They can become transparent and finally disappear, while their voice still continues to speak.
 
On Easter evening, Christ Jesus appears in the room though the doors are locked. He must have looked somewhat different, for it takes a moment for his friends to recognize him. His wounds are the keys that open their hearts. And his breath. He breathes peace into them. And He also breathes His power and strength into them, and into us—the strength to gradually work ourselves free from the burden of our destinies; the strength at the same time to carry the necessary consequences of our deeds.
 
Thomas was not present when Christ appeared, and so he questions the reality

Giambattista_Cima_da_Conegliano

of what his friends had experienced. Thomas is a figure for our time. For we are all struggling to recognize the reality behind the appearances. Pilate’s question to Jesus—what is truth?—is answered through Thomas. For Thomas learns that truth has many layers, of which the material is only one. Thomas must learn to trust in the non-material physical evidence. He trusts in what he can see, but also in what he can perceive as body warmth through his sense of touch, and through his recognition, his intuition, that the One who appears before him really is who He seems to be.
 
For at that moment, Christ inhabits a non-material body. It looks like a human body, yet I imagine it is transparent, and yet still visible, still bearing the marks of His suffering, still touchable, still real. As real as warmth, as real was His death, as real as is His Love. And through trust, Thomas awakens within himself the reality of Christ.
 
As a poetic theologian says:
 
… let yourself receive the one
who is opening to you so deeply.
For if we genuinely love Him,
we wake up inside Christ's body
 
where all our body, all over,
every most hidden part of it,
is realized in joy as Him,
and He makes us, utterly, real,
….
he awakens as the Beloved
in every last part of our body.*

---

*  “We Awaken in Christ's Body” by Symeon the New Theologian (949 – 1032 AD) English version by Stephen Mitchell.

Easter Sunday 2018, Rejoice and Open

Easter Sunday 

Mark 16: 1-18

Women at the Tomb, Fra Angelico

And when the Sabbath was over, Mary Magdalene, Mary the mother of James, and Salome bought spices, so that they might go and anoint Him. And very early on the first day of the week, they went to the tomb just as the sun was rising. And they said to one another, “Who will roll away the stone for us from the door of the tomb?”

And looking up, they saw that the stone was rolled back—and it was very large. And they went into the tomb. There they saw a young man sitting on the right side, clad in a white robe; and they were beside themselves with amazement. And he said to them, “Do not be startled; you seek Jesus of Nazareth the Crucified One. He is risen; He is not here; see, there is the place where they laid Him [his body]. But go and say to his disciples and Peter “He will lead you to Galilee. There you will see Him as He promised you.”

And they went out and fled from the tomb in great haste, for trembling and astonishment had come upon them; and being awestruck, they were unable to say anything to anyone about what they had experienced.

When He had risen early on the first day of the week, He appeared first to Mary Magdalene from whom He had driven out seven demons. And she went and told those who had walked with Him, as they mourned and wept. But when they heard that He was alive and had been seen by her, their hearts could not grasp it.

Emmaus, Bonnell

After this, He appeared in another form to two of them on the way as they were walking over the fields. And they went back and told the rest, but they could not open their hearts to their words either.

Afterwards, He appeared to the eleven themselves as they were celebrating the meal. He reproached them for their lack of openness and for their hardness of heart because they had not wanted to believe those who had seen Him, the Risen One.

And He said to them, “Go into all the world and proclaim the new message from the realm of the angels to the whole of creation. Whoever unites his heart with it [believes] and is immersed in me [baptized] will attain the salvation. But whoever closes himself against it does not let the power of selflessness into his heart [does not let the power of My Self into his heart] will meet his downfall. And spiritual powers [these signs] will stand by those who unite themselves with it and will attend their path [believe]: Through the power of my being [in my name] they will drive out demons; they will speak a new language; serpents they will make upright, and poisons they are given to drink will not harm them. They will lay their hands on the sick and give healing forces to them.

Easter Sunday

April 1, 2018

Mark 16:1-18

The heart is a house with many chambers and many doors. With each beat, doors open and doors close, letting in enlivened blood from the breath, and sending the spent to be renewed. Our heart is also where our souls and spirits reside. And the soul’s chambers also have doors.

Christ the Gardener and Magdalene, Rembrandt

Three days after his death, Christ appears in various unfamiliar ways to those who love Him. To the women at the tomb, He is a young man in white; to Mary Magdalene He seems to be a gardener until He calls her by name. The two on the way to Emmaus don’t recognize Him until He breaks bread. ‘Did our hearts not burn within us as he was speaking?’ they say. Yet even some of his devoted followers cannot open the soul door of their hearts to the possibility that He lives. When, finally, they all experience Him together, He chides them for their closed hearts.

Christ is the being of Love. He says to them, to us—whoever unites his heart with the new message of Life, whoever is immersed in Me, in Love, will be healed of the rift between God and the human.

Our hearts are the key. They are the place where the Being of Love would dwell. The Sunday Service for the Children says that although Christ died, He, Love, becomes alive in the hearts of those who make room for Him there.

Christ Knocking, William Holman Hunt

Every Easter His love is renewed in us. His warmth changes our heartbeat into jubilating, healing power. As He says in his Revelation to John, ‘See I am here. I stand at the door and knock. If anyone hears my voice and opens the door [of the heart] I will come in and share the holy meal with them and they with me.’* So rejoice and open. As the poet says:

Every breath is a resurrection.

…We're reborn in all the sacred parts

Of our own bodies:

the heart

… the brain

Releases its shower

Of sparks,

and the tear

Embarks on its pilgrimage

Down the cheek to meet

The smiling mouth.**

*Rev 3:20

**Gregory Orr, “Resurrection”, in Concerning the Book that is the Body of the Beloved

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4th Passiontide 2018, Palm Sunday, Christ Light

4^th Passiontide

Palm Sunday

Matthew 21: 1-11

Lippi Memmo

And they approached Jerusalem and came to Bethphage by the Mount of Olives. Then Jesus sent two disciples ahead and said to them, “Go to the village which you see before you, and at once you will find a donkey tied there and her foal with her. Untie them and bring them to me. If anyone says anything to you, tell him that the Lord needs them, and he will let you take them right away.”

This took place to fulfill what was spoken through the prophet:

‘Say to the daughter of Zion,

Behold, your king comes to you in majesty.

Gentle is He, and He rides on a donkey and on a foal of the beast of burden.’

The disciples went and did as Jesus had instructed them. They brought the donkey and the foal, placed their garments on them, and Jesus sat on them.

           

Many out of the large crowd spread their clothes on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of them and followed Him shouted:

Hosanna to the Son of David!

Blessed is he who comes in the Name and Power of the Lord!

Hosannah in the highest! [Sing to Him in the highest heights!]

When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is he?” The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

4th Passiontide, Palm Sunday

March 25, 2018

Matthew 21: 1-20

Entry into Jerusalem, Ninetta Sombart

Spring, new birth in nature; the tender wonders of youth and love; sunrise, the beginning of a new day; in these our souls rejoice.

Yet these are not the whole story, for every spring has its corresponding autumn. Every sunrise has its sunset. Every birth moves toward inevitably toward a death. Together these create a necessary balance, the whole of reality.

The crowd rejoices as they perceive the sparks scintillating from the God of the Sun. They feel the surge of spring; in an ecstasy of joy, they lay before Him the branches of the sun-tree, the palm.

Yet Christ moves through their wild joy in calm solemnity. He is moving resolutely toward His own autumn; for the sun of his human life is about to set.

Yet His death will reverse the old pattern. His death will bring about a new birth; the birth of a new kind of sun; a sun that shines steadily, a spirit sun that never sets. He rises on a Sunday to become the first born from the realm of the dead. (Rev. 1:5) He is the bright star that shines in the morning. (Rev. 22:16)

It is our heart’s deepest desire to find the spirit sun here on earth; to find and follow the light that shines in the darkness in solemn joy; to behold the Christ light in our daylight.