6th Easter 2012, Rest in Grace

6^th Easter

John 14: 1-31  

Good Shepherd

“Let not your hearts be troubled. Trust in the power that leads you to the Fatherly Ground of the World and to me. In my Father’s house there are many rooms. If it were not so, how could I have said to you, ‘I go there to prepare a place for you’?  And when I have gone and prepared a place for you, I will come again and take you up into the realm of my being and working, so that where I work, you also may work. And you know the way where I am going.”

Then Thomas said to him, “Lord, we do not know where you are going. How can we know the way?”

Jesus answered, “I myself am the Way—the Truth— and the Life. No one finds his way to the Father but through me. If you had really known my Being, you would have recognized my Father as well. From now on you do know him and have seen Him.”

Then Philip said to him, “Lord, show us the Father; that would satisfy our deepest yearning.”

Jesus said to him, “Have I been with you so long and yet you do not know me, Philip? Whoever has seen me has seen the Father. How can you say, ‘Show us the Father’? Does your heart’s voice not tell you that I am in the Father and the Father is in me? The words I say to you are not just my own. But the Father, who lives eternally in me, continues to do his works in them. Build your faith on the power of my Being that lets you know: I in the Father, the Father in me. Or at least learn to trust through looking at the works themselves that have arisen.

Truly, truly I say to you, whoever trusts in my Being will also do the works that I do --and greater deeds will he do, because I go to the  Father. Whatever you ask for in unity with me, I will do it, so that the deeds of the Father may be revealed in the working of the Son. When you turn to me in prayer in the power of my name, I will be the Creating One in all your works. If you truly love me, you will share in my spiritual goals. And I will ask the Father and He will send to you another Counselor, who will stand by you for ever, even the Spirit of Truth. The earthly world cannot receive this Counselor, for it cannot perceive his working and does not recognize him. But you know him, for he will live with you and will work in you.

Ascension, Ninetta Sombart

I will not leave you desolate—I will come to you. Yet a little while, and the world will see me no more, but you will see me. Because I live, you will live also. On that day you will truly know what it means that I am in the Father, and you in me, and I in you.

Whoever bears my spiritual goals within himself, and brings them to revelation in his working, is one who truly loves me. And whoever truly loves me will be loved by my Father, and I will love him and will reveal myself to him.”

Then Judas, (not the Iscariot) said, “But Lord, how is it that you will reveal yourself to us and not to the people who are in the world?

Jesus replied, “Whoever truly loves me reveals my Spirit, and my Father will love him and we will come to him and prepare with him a dwelling in the everlasting [an eternal dwelling]. Whoever does not love me cannot reveal my Spirit. And the spirit power of the word that you hear is not from me; it is the speaking of the Father who sent me.

These things I have spoken to you while I am still with you. But the health-bringing Spirit, the Counselor whom the Father will send in my name, he will teach you everything and will bring to your remembrance all that I have said to you.

Peace I leave with you; my peace I give you. Not as the world gives do I give to you. Let not your hearts be troubled nor let them be afraid.

You heard me say to you, ‘I am going away, and yet I am coming to you’. If you loved me you would have rejoiced, because I am going to the Father, for the Father is greater than I am.

I have told you now, before it happens, so that when it happens you may find trust. I no longer have much to say to you, for soon the ruler of this world is coming. He has no power over me.

But I act in accordance with the Father’s purpose, as it was entrusted to me, so that the world may know that I love the Father. Do the same. Arise, let us be on our way.

6^th Easter

May 13, 2012

John 14: 1-31

There can be many things in life that trouble us—people who are annoying, economic insecurity, illness. All of these things are minor key versions of the one big trouble, our deepest and most innate worry—the fear of death. For what we really fear is loss of our own self, loss of others.

Fra Angelico

This was indeed a valid fear in the time before Christ’s coming. For it was a true threat—humankind was losing its share in ongoing life. But since Christ’s death and resurrection, we need not fear being extinguished by death. For He has already died our death for us, and has prepared a place for each of us to be in the afterworld. “Because I live, you will live also,’ He says. John 14:19

We need only follow Him there.  He gives us the pathway on earth by which to follow Him: our love for Him will guide us. ‘Whoever bears my spiritual goals within himself and brings them to revelation in his working is the one who truly loves me.’ John 14:21

What are His goals?—that we come to trust in his power in our hearts; that we come to live our lives as an expression of our love for Him; that in loving trust we come to live in Him, the giver of Peace. In loving trust our hearts are peace-filled, even in the face of loss, of illness, even of death. As Wendell Berry who lives close to the heart of nature says:

When despair grows in me

and I wake in the middle of the night at the least sound

in fear of what my life and my children's lives may be,

….I come into the peace of wild things

who do not tax their lives with forethought

of grief. I come into the presence of still water.

And I feel above me the day-blind stars

waiting for their light. For a time

I rest in the grace of the world, and am free.[1]


www.thechristiancommunity.org

---

[1] Wendell Berry, “The Peace of Wild Things,” in The Selected Poems of Wendell Berry

4th Easter 2012, Timeless Life

4^th Easter

John 15: 1-27

I AM the true vine, and my Father is the vinedresser. Every branch of mine that does not bear fruit he takes away, and every branch that does bear fruit he trims clean, so that it will be even more fruitful. You have already been purified by the power of the word that I have spoken to you.

Abide in me and I in you.

Just as the branch cannot bear fruit out of itself unless it is given life by the vine, neither can you bear fruit unless you stay united with me. I am the vine, you are the branches. Whoever remains united with me so that I can work in him, bears much fruit, for apart from me you can do nothing. Whoever does not remain united with me withers like a branch that is cut off. Such branches are gathered up, thrown into the fire and burned. If you abide in me, and my words live on in you, pray for that which you also will, and it shall come about for you. By this my Father is revealed, that you bear rich spiritual fruit and become ever more truly my disciples.

As the Father has loved me, so I have loved you. Ground your being in my love, just as I have taken the aims of my Father into my will and live on in his love.

These words I have spoken to you so that my joy may be in you, and that your joy may be complete. This is the task I put before you: that you love one another as I have loved you.

No man can have greater love than this, than that he offer up his life for his friends. You are my friends if you follow the task I have given you. No longer can I call you servants, for the servant does not know what his master is doing. But I call you my friends because I have made known to you all that I have heard from my Father.

You did not choose me, but I have chosen you, and appointed you that you should go and bear fruit and that your fruits should live on after you, so that what you ask the Father in my name he should give it to you. I say to you out of the fullness of my power: Love one another.

If the world hates you with hatred, remember that they hated me first. If you belonged to people in general, they would love you as belonging to them; but you do not belong to them, because I have chosen you out of mankind. That is why people hate you.

Remember the word I spoke to you: ‘A servant is not greater than his master’. If they have persecuted me, they will also persecute you. If they have held on to my word, they will hold on to yours also. Everything that they do to you they will do as though they did it to me, for they do not know Him who sent me.

If I had not come and had not spoken to them, they would be without sin, but now they have no excuse for their sin. He who turns in hatred against me turns in hatred against my Father also. If I had not done deeds among them, deeds which no one else has ever done, they would be without guilt. But now they have seen me, and have still hated both me and my Father.

But it was to fulfill what is written in their law: ‘They hated me without a cause.’

But when the Comforter comes, the Spirit of Truth who proceeds from the Father, he will bring knowledge of me and will be my witness. And you also will be my witnesses, because you have been united with me from the very beginning. 

4^th Easter

April 29, 2012

John 15:1-27

The vine begins its life in the ground of the earth. It first sends its roots down into the soil. Then it sends up shoots into the warmth and light of air. Eventually it flowers and fruits follow. Pulled out of the ground, or starved for light, it would die.

We too are planted on the earth. We are rooted in the ground of God’s universal love. We grow upward, seeking the light and warmth of the Christ-Sun. In His loving power we are to develop and blossom. Grounded in the Father’s love, developing and growing in Christ’s love, our own lives and souls become fruitful. They produce thoughts, words, and deeds of love. As it says in the children's service, without a grounding in love, our lives are a desolate emptiness.

This grounding of ourselves in the very being of love is a process of many seasons. It is a work in progress, as we grow and develop. For as Wendell Berry says:

As timely as a river

God's timeless life passes

Into this world. It passes

Through bodies, giving life,

And past them, giving death.

….The sun

Comes from the dark, it lights

The always passing river,

Shines on the great-branched tree,

And goes. Longing and dark,

We are completely filled

With breath of love, in us

Forever incomplete.[1]

www.thechristiancommunity.org

---

[1] Wendell Berry,“III“, in Given

4th Passiontide Palm Sunday 2011, Timeless Life

4^th Passiontide

Palm Sunday

Matthew 21: 1-11

And they approached Jerusalem and came to Bethphage by the Mount of Olives. Then Jesus sent two disciples ahead and said to them, “Go to the village which you see before you, and at once you will find a donkey tied there and her foal with her. Untie them and bring them to me. If anyone says anything to you, tell him that the Lord needs them, and he will let you take them right away.”

This took place to fulfill what was spoken through the prophet:

‘Say to the daughter of Zion,

Behold, your king comes to you in majesty.

Gentle is He, and He rides on a donkey and on a foal of the beast of burden.’

The disciples went and did as Jesus had instructed them. They brought the donkey and the foal, placed their garments on them, and Jesus sat on them.

           

Many out of the large crowd spread their clothes on the road, while others cut branches from the trees and spread them on the road. The crowds that went ahead of them and followed Him shouted:

Hosanna to the Son of David!

Blessed is he who comes in the Name and Power of the Lord!

Hosannah in the highest! [Sing to Him in the highest heights!]

When Jesus entered Jerusalem, the whole city was stirred and asked, “Who is he?” The crowds answered, “This is Jesus, the prophet from Nazareth in Galilee.”

4^th Passiontide

Corrine Vonaesch

April 17, 2011

Matthew 21: 1-11

There is a strong element of paradox about today’s reading. On the one hand, in all humility and seriousness, Christ mounts the donkey and rides in stately calm into the city. The donkey is often the symbol for the physical body. In so doing, He is making manifest how He has joined Himself with mankind’s physical nature. He rides the body with both kingly majesty and with gentleness. By taking on an earthly body, He has also agreed to ride along with the body toward mortality, towards death, towards the astounding death of the ever-creative God.

The crowds cheer ecstatically. They are unconscious of the deeper meaning; they greet the entry of the great prophet, the heir to David’s throne. While Christ continues to contract more and more fully into the body of Jesus, the crowds expand, beside themselves with joy.

In a week’s time, the tables will be turned. Death and descent into the underworld will be followed by Christ’s joyous expansion of life into Death’s realm; death will become life; and the people’s unfounded earthly hopes will trickle away in disappointment, disbelief and into hatred.

The point is that things are not always as they first appear. There are false conclusions—here comes our earthly king who will overthrow the Roman occupiers! There are seeming impossibilities: a shameful torture and criminal execution of an innocent man is really an act of redemption, which, to this day, is an act of unimaginable proportions. Death has become filled with life, life’s benevolent companion.

The poet says:

As timely as a river

God's timeless life passes

Into this world. It passes

Through bodies, giving life,

And past them, giving death.

The secret fish leaps up

Into the light and is

Again darkened. The sun

Comes from the dark, it lights

The always passing river,

Shines on the great-branched tree,

And goes. Longing and dark,

We are completely filled

With breath of love, in us

Forever incomplete.[1]

www.thechristiancommunity.org

---

[1] Wendell Berry, in Given

2nd February Trinity 2012, Be Quiet

2^nd February Trinity

Luke 8:14-18

And as a great crowd had gathered, and ever more people streamed to him out of the cities, he spoke in a parable:

A sower went out to sow his seed. As he sowed, some seed fell on the path. It was trodden upon, and the birds of the sky (air) ate it up. Other seed fell upon the rocks, and as it sprouted, it (the sprouting green) withered, because it had no moisture. Still other seed fell under the thorns; the thorns grew with it and choked what came up. And some fell upon good soil, grew, and brought forth fruit a hundredfold. When he had said these things, he called out:

“He who has ears to hear, let him hear!”

His disciples asked him what this parable might mean. And he said:

To you it has been given the gift of being able to understand the mysteries of the kingdom of God; but to the others it is given in pictures and parables, for they see and do not yet see, and hear, although they do not yet understand with their thinking. The meaning of the parable is this:

The seed is the Word of God. That which fell upon the path are those who hear it; afterwards the tempter comes and tears the Word out of their hearts, so that they cannot find healing through the trusting power of faith working in them.

Those on the rock are those who, when they hear the Word, take it up with joy; but they remain without root. For a while the power of their faith works in them, but in times of trial they fall away.

What fell under the thorns are those who hear the Word from the spirit, and as they go on their way, the sorrows and the riches and the joys of life choke it, and they bring no fruit to maturity.

And the seed which fell in the good soil are those who hear the Word, and take it up into their hearts, feel its beauty, become noble and worthy and patiently keep it alive, tending it there until it brings forth fruit.

No one lights a light and hides it under a vessel or under a bench; instead he places it on a lamp stand so that all who come in see the light. For nothing is hidden which shall not be revealed, and nothing is secret which shall not be known and proclaimed.

So attend to how you listen. For he who has enlivened in himself the power to bear the spirit, to him more will be given. He however who does not have this power, from him will be taken that which he thinks he has.

2^nd February Trinity

Feb 12, 2012

Luke 8:14-18

The seeds are beginning to germinate. If we intend to grow something specific, we have to sow those kind of seeds, cultivate and care for their growth. Otherwise, we are leaving to chance what will grow, and that is most often just weeds.

This intentionality also applies to other areas of our lives. Our thoughts, our actions are the seeds of our future. Haphazard thoughts and actions seed a chancy sort of future; whereas intentional, cultivated thoughts and actions have the strong potential to create the future we want and intend.

Christ’s story makes it clear that He has sown Himself, His words, His intentions, His deeds on the fields of human hearts. He has seeded an intentional future for humankind. These seeds have been sown in every human heart. But they will need to find fertile soil in order to grow. He prays for our cooperation, our cultivation, our own intentionality, in order to make His future bear fruit.

This fertility of the heart we cultivate by paying attention to how we listen. Do we cultivate enough quiet time in our lives to even hear His words? Do we let ourselves be distracted from building the future by things of the moment? Do we have the strength and persistence of heart to continue to work on creating His intended future, even when it gets difficult?

The poet Wendell Berry wrote these words as a reminder to himself:

Make a place to sit down.

Sit down. Be quiet.

….

There are no unsacred places;

there are only sacred places

and desecrated places.

Accept what comes from silence.

Make the best you can of it.

Of the little words that come

out of the silence, like prayers

prayed back to the one who prays….[1]

www.thechristiancommunity.org

---

[1] "How to be a Poet" by Wendell Berry from Given. 

4th Epiphany 2012, Restoration

Kenneth Dowdy

4^th Epiphany

Luke 13: 10-17

Once he was teaching in a synagogue on the Sabbath. And behold, there was a woman who had a spirit weakening her for eighteen years: she was bent over and could not stand upright [lift her head all the way up]. When Jesus saw her, he called her to him and said to her, “Woman, you are released from your illness!”

He laid his hands upon her, and at once she was able to straighten up. And she praised the power of God. Then the leader of the synagogue, indignant because Jesus had healed on the Sabbath, said to the people, “There are six days for doing work; on those days you can come and let yourselves be healed—but not on the Sabbath.”

But the Lord replied, “You hypocrites! Does not every one of you untie his ox or his ass from the manger on the Sabbath and lead it away to the water trough? But this daughter of Abraham, who was held bound by the dark might of Satan for eighteen years, wasn’t supposed to be released from her bondage on the day of the Sabbath?”

All his opponents were put to shame by these words, and the people rejoiced over all the signs of spiritual power that happened through him.

4^th Epiphany

January 29, 2012

Luke 13:10-17

When a plant doesn’t get enough water, it wilts. Give it water and shortly it is upright again.

Sometimes we too are parched. We don’t have enough life force to counter the forces of droop. It may be that we are tired, or ill. But if enough life force is restored, we can upright ourselves again.

Some of the restoration we can do ourselves—through food and water, through sleep, through medicine. It is our responsibility to do what we can. But the true source of the Water of Life is Christ. Even today.

That is why we come to communion—to restore the level of life force in the world. We can do so not only for ourselves, but also for others. For it is possible to forward to others the strength and blessings of communion with Christ. It is possible to form the intention to send His healing and the peace of His touch into the world.

As Wendell Berry says:

As timely as a river

God's timeless life passes

Into this world. It passes

Through bodies, giving life,

….

The secret fish leaps up

Into the light and is

Again darkened. The sun

Comes from the dark, it lights

The always passing river,

Shines on the great-branched tree,

And goes. Longing and dark,

We are completely filled

With breath of love, in us

Forever incomplete.[1]

www.thechristiancommunity.org

---

[1] Wendell Berry, poem III, in Given

Christmas Day 2010, The Secret Fish

Christmas III

John 21: 15-25

(The End of the Four Gospels)

After they had had held their meal together, Jesus said to Simon Peter: “Simon, son of John, do you love me more than the others here?

Peter answered, “Lord you know that I am your friend”.

Jesus said to him, “Feed my lambs.”

And he said to him again, a second time, “Simon, son of John, do you love me?

Peter answered, “Yes, Lord, you know that I am devoted to you.”

Jesus said to him, “Shepherd my young sheep.”

He asked him a third time, “Simon, Son of John, Are you my friend?”

Peter was heartbroken that he could say to him the third time, ‘Are you my friend’, and he answered, “Lord, you know all things; therefore you know that I am devoted to you.”

Arild Rosenkrantz

Jesus said, “Feed my sheep. Amen the truth I say to you, when you were younger you girded yourself and walked wherever you wished. But when you are old, you will stretch out your hands and Another will gird you and lead you where you do not wish to go.”

He told him this to indicate the kind of death by which he would bring the divine to revelation. Then he said to him, “Follow me.”

But Peter, turning, saw the disciple whom Jesus loved, following him. He was the one who had leaned upon his breast at the supper and had asked, “Lord, who is it who betrays you?”  When Peter now saw him, his asked, “Lord, what of this man, what is his task?”

Jesus said to him: If is my will that he remain until my coming, that does not affect your path. Follow me…”

From this day the story spread among the brethren that this disciple would not die. But Jesus did not say to him that he would not die, but, “If it is my will that he remain until my coming, that does not affect your path.”

This is the disciple who here bears witness to these things and who has written all this. And we know that his testimony is true. There are also many other things that  Jesus did. If they were to be written down one by one, I do not think that the world itself could contain the books that would have to be written. 

Christmas III, Day

December 25, 2010

John 21:15-25

We celebrate the birth of God’s overflowing love taking on human form. God’s love focused itself intensely in Christ Jesus. The Christ Child, received in tenderness, cradled in the warmth of His mother’s love, grows. Being human, he will die. And yet something strange will happen: what is inside of Him, God’s overflowing abundance of love for the earth, will turn itself inside out. What is inside the man Jesus, radiating from there out into the world, will after His death surround the world from everywhere—love and strength.

The Child, love incarnate, has become the element of strong love that surrounds us all. Like air, we breathe it in. Like water, we swim in it. It sustains our life.

We are meant to become aware of this flowing invisible element of love that

Christopherus, Eyb

surrounds us. Hence the three questions to Peter—do you love me? We are to breathe in strong love and radiate it out again. With it, we are to nourish and protect those around us. The love we breathe in, the Christ love, we are to transform into deeds of love in support of our fellow human beings, for the earth. As the poet says:

As timely as a river

God's timeless life passes

Into this world. It passes

Through bodies, giving life,

And past them, giving death.

The secret fish leaps up

Into the light and is

Again darkened. The sun

Comes from the dark, it lights

The always passing river,

Shines on the great-branched tree,

And goes. Longing and dark,

We are completely filled

With breath of love, in us

Forever incomplete.[1]

We need a lot of practice, for we are not yet masters of love. But every year we become aware again of our task. Every year, our answer, ‘yes Lord, you know that I love you’, gains in strength.

www.thechristiancommunity.org

[1]  Wendell Berry, “Given”

1st November Trinity 2011, Be Still

1^st November Trinity

Revelation 1, 1-20

This is the unveiling of the being of Jesus Christ, which proceeds out of the divine world for those who would serve him. To them shall be revealed what must of necessity happen in the future and which powerfully presses into world events. God formed this revelation in imagery and sent it through his angel to his servant John. And so John speaks as a witness to everything he saw, that is, to the Divine Word, and to the life of Jesus Christ, which serves as a testimony. Blessed is he who knows how to read the prophetic words, and blessed are those who know how to hear them, and all who take what is written in this book into their souls; for time presses.

John, to the seven congregations in Asia:

Grace and peace to you

From Him who is, and who was, and who is coming

And from the seven creating spirits before his throne

And from Jesus Christ.

By his witnessing he is the archetype of trust.

He is the first born from the realm of death,

He is the leading spirit of the Kings on earth.

He has turned to us in love, and by the power of his blood

He has released us from the spell of sin which lay upon us.

He has established us as true kings and made us into priests

before the divine Ground of the World, his Father.

To him belongs all light of the spirit and all power of soul from aeon to aeon. Amen.

See: he comes in the realm of the clouds.

All eyes shall see him, also the eyes of those who pierced him.

And men down the ages will lament about him. Yes. Amen.

I am the Alpha and the Omega,

Thus speaks the Lord our God

who is, and who was, and who is coming

the divine ruler of the world.

I, John, your brother and your companion in all trials and also in the inner kingdom and in the power of endurance which we possess through our one-ness with Jesus: I was on the island of Patmos. There it was granted to me to receive a share of the divine Word and to bear witness to the sufferings of Jesus.

On the Lord’s Day I was lifted up to the world of spirit, and I heard behind me a mighty voice like the sound of a trumpet. It said: write what you see in a book and send it to the seven congregations: to Ephesus, to Smyrna, to Pergamum, to Thyatira, to Sardis, to Philadelphia and to Laodicia.

And I turned to see him whose voice was speaking to me. And as I turned I saw seven golden lampstands, and in the midst of the lampstands, a figure like that of the Son of Man:

clothed with a long billowing garment,

encircled round his breast with a golden band;

his head and his hair shining white like snow white wool,

his eyes like a flame of fire,

his feet like burnished bronze glowing in a furnace,

his voice like the rushing of many streams of water.

In his hand he held seven stars;

from his mouth issued a sharp two-edged sword

and his face shone, as the sun shines in its full radiance.

And when I saw him, I fell at this feet and was as if dead. But he laid his right hand upon me and said:

“Do not be afraid. I am the first and the last, and the living one. I was dead, and look! I am living and I bear the life of the world through all aeons. Mine is the key to the realm of death and of the shades. Write down what you see: what is now, and what is to come.

The secret of the seven stars, which you see in my right hand, and of the seven golden lampstands is this: The seven stars are the picture in the spirit for the angels of the seven congregations, and the seven lampstands are the seven congregations themselves.”

1^st November Trinity

October 30, 2011

Revelation 1: 1-20

“Grace and peace to you from Him who is, and who was, and who is coming.” Rev. 1:4

Rain after a long drought, or the first snowfall, brings us delight. We experience it as a gift from above. Grace, too, is a gift from above, a gift of light, of warmth, of strength. To grace is to adorn, to elevate. Grace contains balance and beauty.

The gift of grace is given to us by Christ, He who is the model, the archetype of all the gifts of grace. Along with His grace, He is giving us the gift of Himself.

He is, as John says, the archetype of trust. Because of His trust in us, we can find faith in life, trust in others, and in ourselves as we take our rightful place in God’s universe.

He, the first-born from the realm of death, gives us the grace of being able to be reborn out of the realm of death. For us on earth, that can mean the grace to rise renewed from all our changes, all our woundings and losses, all our little deaths.

He gives us all the grace to be priests, that is, to be connected in service to God and His angels, to be connected in service to others and to our own higher Self. 

And with this inflow of His grace, we feel a calm and yet dynamic peace. For we know that we are exactly where we need to be, doing the Great Work He wants us to be doing, strengthened by Him who is the prototype, who was there, for us, first.

 

In the words of Wendell Berry:

See how without confusion it is  

all that it is, and how flawless  

its grace is. Running or walking, the way  

is the same. Be still. Be still.

“He moves your bones, and the way is clear.”[1]

www.thechristiancommunity.org

---

[1] “Grace” by Wendell Berry, for Gurney Norman, quoting him.

Picture of the Son of Man, woodcut by Durer.

1st November Trinity 2012 (2011), the Way is Clear

1^st November Trinity

Revelation 1, 1-20

This is the unveiling of the being of Jesus Christ, which proceeds out of the divine world for those who would serve him. To them shall be revealed what must of necessity happen in the future and which powerfully presses into world events. God formed this revelation in imagery and sent it through his angel to his servant John. And so John speaks as a witness to everything he saw, that is, to the Divine Word, and to the life of Jesus Christ, which serves as a testimony. Blessed is he who knows how to read the prophetic words, and blessed are those who know how to hear them, and all who take what is written in this book into their souls; for time presses.

John, to the seven congregations in Asia:

Grace and peace to you

From Him who is, and who was, and who is coming

And from the seven creating spirits before his throne

And from Jesus Christ.

By his witnessing he is the archetype of trust.

He is the first born from the realm of death,

He is the leading spirit of the Kings on earth.

He has turned to us in love, and by the power of his blood

He has released us from the spell of sin which lay upon us.

He has established us as true kings and made us into priests

before the divine Ground of the World, his Father.

To him belongs all light of the spirit and all power of soul from aeon to aeon. Amen.

See: he comes in the realm of the clouds.

All eyes shall see him, also the eyes of those who pierced him.

And men down the ages will lament about him. Yes. Amen.

I am the Alpha and the Omega,

Thus speaks the Lord our God

who is, and who was, and who is coming

the divine ruler of the world.

I, John, your brother and your companion in all trials and also in the inner kingdom and in the power of endurance which we possess through our one-ness with Jesus: I was on the island of Patmos. There it was granted to me to receive a share of the divine Word and to bear witness to the sufferings of Jesus.

On the Lord’s Day I was lifted up to the world of spirit, and I heard behind me a mighty voice like the sound of a trumpet. It said: write what you see in a book and send it to the seven congregations: to Ephesus, to Smyrna, to Pergamum, to Thyatira, to Sardis, to Philadelphia and to Laodicia.

And I turned to see him whose voice was speaking to me. And as I turned I saw seven golden lampstands, and in the midst of the lampstands, a figure like that of the Son of Man:

clothed with a long billowing garment,

encircled round his breast with a golden band;

his head and his hair shining white like snow white wool,

his eyes like a flame of fire,

his feet like burnished bronze glowing in a furnace,

his voice like the rushing of many streams of water.

In his hand he held seven stars;

from his mouth issued a sharp two-edged sword

and his face shone, as the sun shines in its full radiance.

And when I saw him, I fell at this feet and was as if dead. But he laid his right hand upon me and said:

“Do not be afraid. I am the first and the last, and the living one. I was dead, and look! I am living and I bear the life of the world through all aeons. Mine is the key to the realm of death and of the shades. Write down what you see: what is now, and what is to come.

The secret of the seven stars, which you see in my right hand, and of the seven golden lampstands is this: The seven stars are the picture in the spirit for the angels of the seven congregations, and the seven lampstands are the seven congregations themselves.”

1^st November Trinity

October 30, 2011

Revelation 1: 1-20

“Grace and peace to you from Him who is, and who was, and who is coming.” Rev. 1:4

Rain after a long drought, or the first snowfall, brings us delight. We experience it as a gift from above. Grace, too, is a gift from above, a gift of light, of warmth, of strength. To grace is to adorn, to elevate. Grace contains balance and beauty.

The gift of grace is given to us by Christ, He who is the model, the archetype of all the gifts of grace. Along with His grace, He is giving us the gift of Himself.

He is, as John says, the archetype of trust. Because of His trust in us, we can find faith in life, trust in others, and in ourselves as we take our rightful place in God’s universe.

He, the first-born from the realm of death, gives us the grace of being able to be reborn out of the realm of death. For us on earth, that can mean the grace to rise renewed from all our changes, all our woundings and losses, all our little deaths.

He gives us all the grace to be priests, that is, to be connected in service to God and His angels, to be connected in service to others and to our own higher Self. 

And with this inflow of His grace, we feel a calm and yet dynamic peace. For we know that we are exactly where we need to be, doing the Great Work He wants us to be doing, strengthened by Him who is the prototype, who was there, for us, first.

In the words of Wendell Berry:

See how without confusion it is  

all that it is, and how flawless  

its grace is. Running or walking, the way  

is the same. Be still. Be still.

“He moves your bones, and the way is clear.”[1]

www.thechristiancommunity.org

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[1] “Grace” by Wendell Berry, for Gurney Norman, quoting him.

Picture of the Son of Man, woodcut by Durer.