Showing posts with label 2nd June Trinity. Show all posts
Showing posts with label 2nd June Trinity. Show all posts

Tuesday, June 17, 2014

2nd June Trinity 2009, No Water

June Trinity
John 4, 1-26
  
At this time the Lord became aware that it was rumored among the Pharisees that Jesus was finding and baptizing more disciples than John (although Jesus himself did not baptize, though his disciples did.) Therefore he left Judea and went back again to Galilee.

Now he had to pass through Samaria. So he came to a Samaritan town called Sychar, near the plot of land Jacob had given to his son Joseph. Jacob’s well was also there. Jesus was weary with the journey, and he sat down by the well. It was about midday, the sixth hour.

Then a Samaritan woman came to draw water. And Jesus said to her, “Give me to drink.” For his disciples had gone into town to buy bread.

Then the Samaritan woman said to him, “How can you, a Jew, ask a drink of me, a Samaritan woman?” For the Jews avoided all contact with the Samaritans.

Jesus answered her, “If you knew how the divine world now draws near to men, and who it is who says to you, ‘Give me to drink’, you would ask him, and he would give you the water of life [the living water].

“Sir,” the woman said to him, “you have nothing to draw with, and the well is deep. From where will you draw the living water? Are you greater than our Father Jacob, who gave us this well and drank from it himself, as did his sons and his flocks and herds?”

Jesus answered, “Everyone who drinks this water will be thirsty again, but whoever drinks the water that I will give him, his thirst will be quenched for all time. Indeed, the water I give him will become in him a spring of water welling up as true life for eternity.”

The woman said to him, “Sir, give me this water, that I may never be thirsty again, and need never come here again to draw.”

He said to her, “Go call your husband and show him to me.”

“I have no husband,” she replied. Jesus said to her, “You have well said that you have no husband. Five husbands you have had, and he whom you now have is not your husband. This you have said truly.”
“Sir,” the woman said, “I perceive that you are a prophet. Our fathers worshipped on this mountain, but you Jews say that only in Jerusalem is the place where one should worship.”

Jesus answered, “Believe me, o woman, the hour is coming when you will worship the Father neither on this mountain nor in Jerusalem. You worship a being you do not know; we worship what we do know. That is why salvation had to be prepared for among the Jews. But the hour is coming and has now come, when the true worshippers will worship the Father with the power of the spirit and in awareness [knowledge] of the truth.”

Then the woman said to him, “I know that the Messiah is coming who is called Christ. When he comes, he will teach us all things.”

Jesus said to her, “I AM he who stands before you and speaks to you.”

2nd June Trinity
June 14, 2009
John 4: 1-26

We need water to live. In the ancient desert communities, even today, the source for water was a well. The water itself was deep underground, and one had to lower a vessel down to that source and draw the heavy water back up.

For the ancient peoples, their ‘water of life’, the source of spiritual meaning in their lives, their knowledge of eternal life, came through their ancestry. The gospel reading centers around the ancestral well of Jacob. Over time the connection to the sacred source had receded deeper and deeper. It became harder and harder to access.

Christ came to unlock a new source of the life-giving waters of God. This source is to be given to each individual human being, regardless of ancestry. He delivers this message to a Samaritan woman, whose bloodline had long ago diverged from His. He speaks to the woman of the gift of a spring, a gushing fountainhead, where the water of the meaning of life rises and overflows forever. This well spring, this source is to be found within the heart of each individual human being.

“Whoever drinks the water I will give him, his thirst [for the eternal spirit] will be quenched for all time. Indeed, the water I will give him will become in him a spring of water welling up as true life for eternity.” John 4: 13     

Christ and the woman are watching us. The poet says:

Don't say, don't say there is no water
to solace the dryness at our hearts.
I have seen

the fountain springing out of the rock wall
…The woman of that place…. was waiting
to see we drank our fill and were
refreshed.

Don't say, don't say there is no water.
That fountain is there among its scalloped
green and gray stones,

it is still there and always there
with its quiet song and strange power
to spring in us,

up and out through the rock.[1]






[1]  Denise Levertov, “The Fountain”, http://www.poetrychaikhana.com/L/LevertovDeni/Fountain.htm


Sunday, June 15, 2014

2nd June Trinity 2010, Spirit Into Matter


June Trinity
John 3: 1-17

There was a man in the circle of the Pharisees, whose name was Nicodemus; he held high rank among the Jews. He came to Jesus in the night and said, “Master, we know that you are a high teacher of mankind, come to us from God, for no one can do such signs of the Spirit as you do unless God himself is working together with him in his deeds.”
Jesus answered and said to him, “The truth out of the spirit I say to you: whoever is not born anew from above cannot behold the kingdom of God.”
Nicodemus said to him, “How can a man be born again when he is old? Can he return to his mother’s womb to be born again a second time?
Jesus answered, “the truth out of the spirit I say to you: whoever remains as he is, and does not come to a new birth out of the formative power of the water and out of the breath of the spirit [or, …and is not born anew out of the spiritual power of eternal becoming and out of being touched by the might of the spirit world] cannot enter into the kingdom of God. What is born out of earthly elements is of earthly nature. But what is born out of the breath of the spirit, is itself spirit. Do not wonder that I said to you that you must be born anew from above. The spirit wind blows where it will; you hear the sound of it, but you do not know where it comes from, or where it is going. So it is with everyone who is born anew out of the breath of the spirit.
Nicodemus replied and said to him, “How can one attain this?”
            Jesus answered, “You are a teacher of Israel and do not know? Amen, the truth I say to you: we speak of what we know, and we bear witness to what we have seen in the spirit, but none of you accepts our testimony. When I speak to you of earthly things and you do not believe them, how shall you believe when I want to speak to you of heavenly things? No one has ascended to the spiritual world who has not previously descended out of the spiritual world, that is, the Son of Man.
Just as Moses once lifted up the serpent in the wilderness, so must the Son of Man be lifted up, so that everyone who finds his power in their hearts can win a share in the higher life beyond time. God has so loved the world that he has given his only begotten Son. From now on, no one who fills himself with his power shall perish, for he will share in timeless, higher life. God did not send the Son into the world to condemn it, but in order that the world be saved [healed] through him, and not fall prey to ruin.”

2nd June Trinity
asperatus cloud

June 6, 2010
John 3, 1-17

The interplay of water and air creates ever-changing forms. Water become invisible as it rises into the air. It condenses into clouds that continually form, shape-shift and disappear. Water as liquid sunshine drops from the sky back to earth and forms lakes, rivers that flow to the sea.

We human beings have formed bodies in the womb to be our earthly house. Before that, we existed as invisible spirits, spirits who then formed and entered matter.

Nicodemus’s puzzlement about being born anew from above shows how much humanity had lost touch with its own spiritual being and activity. Christ came to help us join our invisible spiritual self, the part that descended from God, with our earthly selves, in a new way. He came to help us become effective as spirits working on earth. He came to help us connect with the ‘real time’ activity of the spiritual world, that creative realm which continually brings the new into being.


Christ came to help us bring spirit into matter, so that ultimately everything on earth can be filled with the renewing creating power of becoming. And this mighty process will take place through the divine power working through human beings, through Christ in us. Through Christ in us we are born anew out the spiritual power of eternal becoming. In Christ we are touched by the might of the spirit world, so that the earth may be renewed, and not fall prey to ruin.