Saturday, May 3, 2014

2nd Easter 2007, Risen Sun

2nd Easter
John 20: 19-29

On the evening of the first day after the Sabbath, the disciples were together with the doors locked for fear of the authorities. Jesus came and stood in their midst and said,
“Peace be with you!”
And while he said this, he showed them his hands and his side.
Full of joy the disciples recognized the Lord. And again he said, “Peace be with you. As the Father has sent me, so I am sending you.”
And when he said this, he breathed on them and said, “Receive Holy Spirit through which the world will receive healing. From now on you shall work in human destinies with spiritual power, so that they shall have the strength to wrest themselves free from the load of sin, and at the same time to bear the consequences of their offences.”
Now Thomas, one of the twelve, called the Twin, was not there with them when Jesus came. Later the disciples said to him, “We have seen the Lord.”
But he replied, “If I do not see in his hand the marks of the nails, and do not put my finger in the place where the nails were, and place my hand in his side, I cannot believe it.”
Eight days later, the disciples were again gathered in the inner room and Thomas was with them. Though the doors were locked, Jesus came and stood in their midst and said, “Peace be with you.”
Then he said to Thomas, “Stretch out your finger and see my hands, and stretch out your hand and put it into my side. Be not rigid in your heart, but rather feel and trust in my power in your heart.”
Then Thomas said to him, “You are the Lord of my soul; you are the God whom I serve.”
And Jesus said to him, “Have you found my power in yourself because you have seen me? Blessed are those who find my power in their hearts, even when their eye does not yet see me.”


2nd Easter Sunday
April 15, 2007
John 20:19-29

A child of two or three is absorbed with learning about the sense world, exploring and naming things. But around four, there comes a moment when the child will close its eyes and say, ‘I can see pictures’. An inner eye opens, and the faculty of picture-making, of imagination, day-dreaming, and ultimately of memory is born. Some children can then also image real beings that cannot be seen with outer eyes.

The disciples of Christ spent three years with Him, getting to know him in the sense world. They learned to name Him. After the great panorama of His tragic death, He was lost to their ordinary sight. But their love for Him had readied them to see Him with the imaging faculty of their hearts. He comes to them, and they see Him with the eye of the heart.

In His coming, He gives them a task: He breathes into them holy, healing Spirit, in order that they may work in a strengthening, healing way in the destinies of those whom they meet. Their hearts are to be open, filled with trust in His power, so that they may also see Him at work in the lives of others. They begin to trust in His power working in their hearts, in others, as a new capacity of seeing.

Poet Denise Levertov describes this moment of awakening in her poem about St. Thomas, who says:

But when my hand
Led by His hand’s firm clasp
Entered the unhealed wound,
My fingers encountering
Rib-bone and pulsing heat,
What I felt was…
…light, light streaming
Into me, over me, filling the room…
I witnessed
all things quicken to color, to form,
My question
Not answered, but given
Its part
In a vast unfolding design lit
By a risen sun.[1]

The Act of Consecration of Man is also a picture of Christ’s working. Gathered in prayer, we receive Him in the inner room of our heart. We see Him offering thanks to His Father. We see Him uniting His soul with bread, with water and wine. We feel His touch. He breathes His peace into us so that we too can work in a healing way in the lives of others, ‘in a vast unfolding design, lit by a risen sun’




[1] Denise Levertov, “St. Thomas Didymus”, in The Stream and the Sapphire, p. 81