Sunday, January 29, 2017

4th Epiphany 2017, Small and Do-able

4th Epiphany
John 5: 1-18

Carl Heinrich Bloch, WikiCommons
Some time later, there was a Jewish feast, and Jesus went up to Jerusalem. Now there is in Jerusalem, near the Sheep’s Gate, a pool, called Bethesda in Hebrew, which is surrounded by 5 covered porches. Here lay a great many invalids, the blind, the lame [crippled], the weak [withered], waiting for the water to begin moving. For from time to time, a powerful angel of the Lord descended into the pool and stirred up the waters. The first one in the pool after such a disturbance would be cured of whatever ailment he had.

And there was a certain man there who had been an invalid for 38 years. When Jesus saw him lying there and became aware that he had been ill for so long, he asked him,
“Do you want [have the will] to become whole?”

The invalid answered him, “Lord [Sir], I have no one to help me into the pool when the water is stirred. While I am trying to get in, someone else goes down ahead of me.”

Artus Wolffort, Wiki Commons
Then Jesus said to him, “Rise up, take up your pallet, and walk.”  At once, the man was healed and

picked up his pallet and walked.
               
However, it was the Sabbath on that day. Therefore, the Jewish leaders said to the man who was healed, “It is the Sabbath; the law forbids you to carry your pallet.”

But he replied, “The man who healed me said to me, “take up your pallet and walk!”

And they asked him, “Who is the man who said to you ‘take it up and walk’?”

But the one who was healed had no idea who it was, for Jesus had slipped away, as there was a crowd in the place.

Later, Jesus found him in the Temple and said to him, “Take to heart what I say: Behold, you have become whole. Sin no more, lest your destiny bring you something worse.”

The man went away and told the Jewish leaders that Jesus was the one who had healed him. That is why they persecuted Jesus and sought to kill him because he did these things on the Sabbath.

Then he himself countered them with the words, “Until now my Father has worked, and from now on I also work.”

Then they sought all the more to kill him, because not only had he broken the Sabbath, but also because he had called God his own Father and had set himself equal to God.


4th Epiphany
January 29, 2017
John 5: 1-18

There is a part in all of us that is like the invalid at the pool. This part suffers from a sort of paralysis, the part that cannot rightly take up our destiny and move forward with it. Our inner stuckness comes from a certain basic problem. A hindrance arises from assuming that someone else will make our destiny happen. As the invalid says, "I have no one to help me." His not being helped is made worse by the fact that all the invalids are in competition against one another for a meager resource. The healing properties of the waters suffice only for one. And so all have become naturally selfish in their hope for a cure.

There is a problem in expecting one's own insufficiencies to be overcome by someone outside of oneself. For isn't is at least as comfortably familiar to lie down under our burdens and wait? A thirty-eight-year habit of waiting! 

The only Being who can supplement what we lack is Christ. And Christ asks our inner invalid, "Do you have the will to become healed and take up your pallet of destiny?"

That the invalid suffers from a kind of weakness of will is evident also from the warning Christ gives him later in the Temple. He tells him not to allow himself to relapse into his former state, or his destiny will become even worse.

We all set intentions and make resolutions and promises. What is spiritually important is not the resolution, but the follow-through. Every intention, every promise we make and then fail to follow through on, however small, has a negative consequence. Not only does it compromise our integrity, our inner wholeness; it also weakens our will. Best to build inner strength by keeping our intentions small and do-able.

The New Testament Greek word for sin is hamartia, missing the mark. So, in the words of Christ: "Take to heart what I say. You have become whole; sin [miss the mark] no more, lest your destiny bring you something worse. 

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Sunday, January 22, 2017

3rd Epiphany 2017, Love Thaws

3rd Epiphany
Matthew 8, 1-13

When he came down from the mountain, large crowds followed him. And behold, a man with leprosy approached him, and kneeling down before him said, “Lord, if you are willing, you are able to make me clean.”

Jesus stretched out his hand and touched him saying, “I am willing; be cleansed.”

And immediately he was cleared of his leprosy. And Jesus said to him, “See that you tell no one. But go and show yourself to the priests and offer to them the gift that Moses commanded as a testimony of your cleansing.”

When Jesus had entered Capernaum, a Roman captain, leader of a hundred soldiers, approached him, pleading with him and saying, “Lord, my boy lies at home, paralyzed, suffering great pain.”

Jesus said to him, “I will come and heal him.”

The centurion answered, saying, “Lord, I am not worthy to have you enter under my roof. Just say a word, and my boy will be healed. For I myself am a man under authority, with soldiers under me. If I say one word to this one—‘Go, ’ he goes, and if I tell another ‘Come,’ he comes. If I tell my servant ‘Do this,’ he does it.

Hearing this, Jesus was amazed and said to those following him, “Amen, the truth I tell you, I have not found anyone in Israel with such great power of trust. And I tell you, that many will come from the east and from the west and will take their places at the feast with Abraham and Isaac and Jacob in the kingdom of the heavens. But the sons of the kingdom will be cast out into the darkness of [godforsaken] external existence, where there will be wailing and gnashing of teeth.”

And Jesus said to the centurion, “Go home.  Let it be done to you as you have believed.”

And the boy was healed in that hour.



3rd Epiphany
January 22, 2017
Matthew 8, 1-13

Today we hear of two different healings. The leper asks for his own healing. The centurion asks for the healing of another's suffering and paralysis. Furthermore, the centurion humbly asks for a healing at a distance. Christ responds, both with a healing and with warm praise for his trust.

We, too, like the centurion, are used to controlling certain things, making them happen. And at other times, especially when praying for another, we recognize that Christ can work at a distance.

In the Act of Consecration, we, like the centurion, are humbly aware of illness. It this case, it is the illness of our own soul and bodily constitution. Before communion, the priest acknowledges that Christ is entering a dwelling that is sick. And at the same time, there is humble trust in the power of Christ's Word of Healing.

Jane Delaford Taylor
Christ heals because He loves. He stands respectfully at a distance, waiting for us to approach. It is our trust in Him which allows Him to ease our suffering and paralysis of soul. 

As Theresa of Avila says,

And God is always there, if you feel wounded.  He kneels
over this earth like
a divine medic,

and His love thaws
the holy in us.*


St. Teresa of Avila, "When the Holy Thaws," in Love Poems From God: Twelve Sacred Voices from the East and West --versions by Daniel Ladinsky

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Sunday, January 15, 2017

2nd Epiphany 2017, Wisdom, Maturity, Grace

2nd Epiphany
Luke 2, 41-52

Jesus found in the Temple, Tissot, Brooklyn Museum
Every year his [Jesus’] parents went to Jerusalem for the feast of the Passover. And when he was twelve years old, they took him with them. Now after they had gone there and fulfilled the custom during the days of the feast, they set off on their way home. But the boy Jesus remained behind in Jerusalem. His parents did not know this; they thought he was among the company of the travelers. After a day’s journey, they missed him among their friends and relations. When they did not find him, they returned to Jerusalem to look for him.

After three days, they found him in the Temple, sitting in the midst of the teachers, listening to them and asking them questions. And those who heard him were amazed at his mature understanding and his answers.

And when they saw him, they were taken aback, and his mother said to him, “My child, why have you done this to us? Behold, your father and I have been searching for you in great distress.”

And he said to them, “Why did you look for me? Did you not know that I must be and live in that which is my Father’s?”

But they did not understand the meaning of the words he spoke to them. And he went down with them again to Nazareth and followed them willingly in all things.

And his mother carefully kept all these things living in her heart. And Jesus progressed in wisdom, in maturity and grace [favor] in the sight of God and man.



2nd Epiphany
January 15, 2017
Luke 2, 41-52

Most parents of an adolescent know the feeling: you wake up one day, and the sweet child you knew has suddenly become a stranger. He or she has a mind of their own, with their own agenda. Where does this all come from?

James B. Janknegt
We all carry a 'young son' within us. It is our destiny, our karma, which we brought with us – our mission, our calling, our intentions for our life. It rises up in youth, sometimes dramatically, sometimes more quietly. It is often not so clear for us as it was for the young Jesus.

These promptings of destiny can continue to arise throughout life. Some can be fulfilled and disappear, while others arise only later. There are surprises, sometimes dismaying, as we hear what our inner 'young son' has to say to us.


Much about our own destiny we may not understand. But we need to follow it willingly. And, like Jesus's mother, we need to keep all these things in our hearts, so that we, too, can progress, in wisdom, in maturity and in grace.

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