Friday, August 22, 2014

2nd August Trinity 2009, Bedrock of the Heart

Matthew 7, 1-29
2nd August Trinity

“Do not judge your fellow man, so that your judgment will not someday be
Rembrandt
visited upon yourself. For with the judgment that you pronounce you also speak your own judgment, and the measure by which you measure will be the measuring rod for your own self. Why do you look to the splinter in your brother’s eye, but do not become aware of the log in your own eye? Or how can you say to your brother: “Wait, I will pull the splinter out of your eye”--but mark it well, there is a log in your own eye. You hypocrite, first remove the log from your own eye, and then you may be able to see how to remove the splinter from your brother’s eye.

Do not give what is holy to dogs, nor throw pearls to the swine, for these will tread them underfoot, and then turn upon you and tear you also to pieces.

Ask from the heart and it will be given to your heart; seek and you will find; knock and it will be opened to you; for he who asks in uprightness will receive; he who earnestly seeks will find; he who knocks, to him will be opened. Or are there among you those who when his son asks for bread would give him a stone; or when he asks for a fish would offer him a snake? If then you who in spite of wickedness know how to give good things to your children, how much more goodness will your Father in the heavens give to those who earnestly ask him for it.

All that you want that men should do for you, do first for them. This is the true content of the Law and the Prophets.

Walk through the narrow gate; for the gate is wide and the path is easy which leads to ruin [the abyss] and many are they who walk it. But narrow is the gate and difficult the path that leads to Life, and it is only the individual who finds it. 

Be on your guard against false prophets of healing. They come to you in the garments of peaceful lambs, but inwardly are rapacious wolves. You shall recognize them by the fruits of their deeds. Never will you harvest grapes from a thorn bush, nor figs from thistles. Every noble tree brings forth good fruit, but a wild tree only forms unusable fruit. A noble tree cannot bear bad fruit, and a wild tree cannot form good fruit. A tree that does not bring forth good fruit will be cut down and put in the fire. Therefore, recognize them by the fruits of their deeds.


Not everyone who addresses me with “Lord! Lord! “ can be taken up into the kingdom; only he who accomplishes the will of my Father in the heavens. In the future, when the light of God breaks over the earthly darkness, many will call to me. They will say, “Lord! Lord! have we not worked in advance for your revelation? Have we not driven out spirits of destruction in honor of you? Have we not gathered multiple powers for your word?”

Then I will freely say to them, ‘I do not know you. My paths are not your paths. Depart from me, for you serve the forces of chaos [the downfall of the world].’

Everyone who hears such words from me and acts accordingly will be like a man who wisely built his house on bedrock. The clouds burst, the waves rose, the winds blew and beat against that house. But it did not totter, for it was founded upon the rock.


He, however, who hears such words from me and does not act accordingly is like a man who foolishly builds his house upon sand. The rain comes down, the floods rise, the winds blow and beat upon the house, and it collapses with a great crash.”

When Jesus had completed saying this, the people were greatly moved, for he spoke to them out of spiritual authority, as if the powers of creation themselves spoke out of him, and not like their teachers of the law [canon-lawyers]. 


2nd August Trinity
August 2, 2009
Matthew 7:15 – 27

In living things there are always three phases: first the founding or rooting, then the leafing, blossoming and fruiting, and finally the falling away. Or, one could say, the up-building, the peak, and the disintegration.

There are some places where Christ speaks in what are called “hard sayings”.  Today He says, “Not everyone who addresses me with ‘Lord! Lord!‘ can be taken up into the kingdom; only he who accomplishes the will of my Father in the heavens.” Matthew 7:21

The Father’s will lives especially in the up-building and peaking phases of things, especially in the up-building of the next phase or situation, the forward-moving building of the future. The disintegration of the old happens on its own—it happens where life and spirit are no more.

Therefore Christ warns those who say “Lord! Lord! have we not worked in advance for your revelation? Have we not driven out spirits of destruction in honor of you? Have we not gathered multiple powers for your word? Then I will freely say to them, ‘I do not know you. My paths are not your paths. Depart from me, for you serve the forces of chaos [the downfall of the world].”Matthew 7:21-23

Though well-meaning, they are serving in the place where life and spirit are no more, in the old places of power and hierarchy whose time has passed, which are disintegrating. They are serving destruction.

A new living thing is being formed. It is founded on the bedrock of warmth of heart, love and service, rooted in Christ’s heart. This is a kingdom whose fruits are visible as healing and peace, as an ennobling of souls. It is a kingdom that wants to grow out of the very inmost center of our being.

The Act of Consecration of Man helps us to dedicate ourselves to this new future kingdom of the heart. Through Christ we are offering to the Father our noblest thoughts. We are offering Him the love that lives in our hearts. We are offering Him our devoted willing toward the up-building of His kingdom. Through Him, whose very being is love, we receive them back purified, strengthened and renewed, as the Father’s will for the future, to be carried out into the world as peaceful love and healing service.  



2nd August Trinity 2010, Creating Fire

Matthew 7, 1-29
2nd August Trinity

“Do not judge your fellow man, so that your judgment will not someday be visited upon yourself. For with the judgment that you pronounce you also speak your own judgment, and the measure by which you measure will be the measuring rod for your own self. Why do you look to the splinter in your brother’s eye, but do not become aware of the log in your own eye? Or how can you say to your brother: “Wait, I will pull the splinter out of your eye”--but mark it well, there is a log in your own eye. You hypocrite, first remove the log from your own eye, and then you may be able to see how to remove the splinter from your brother’s eye.

Do not give what is holy to dogs, nor throw pearls to the swine, for these will tread them underfoot, and then turn upon you and tear you also to pieces.

Ask from the heart and it will be given to your heart; seek and you will find; knock and it will be opened to you; for he who asks in uprightness will receive; he who earnestly seeks will find; he who knocks, to him will be opened. Or are there among you those who when his son asks for bread would give him a stone; or when he asks for a fish would offer him a snake? If then you who in spite of wickedness know how to give good things to your children, how much more goodness will your Father in the heavens give to those who earnestly ask him for it.

All that you want that men should do for you, do first for them. This is the true content of the Law and the Prophets.

Walk through the narrow gate; for the gate is wide and the path is easy which leads to ruin [the abyss] and many are they who walk it. But narrow is the gate and difficult the path that leads to Life, and it is only the individual who finds it. 

Be on your guard against false prophets of healing. They come to you in the garments of peaceful lambs, but inwardly are rapacious wolves. You shall recognize them by the fruits of their deeds. Never will you harvest grapes from a thorn bush, nor figs from thistles. Every noble tree brings forth good fruit, but a wild tree only forms unusable fruit. A noble tree cannot bear bad fruit, and a wild tree cannot form good fruit. A tree that does not bring forth good fruit will be cut down and put in the fire. Therefore, recognize them by the fruits of their deeds.

Not everyone who addresses me with “Lord! Lord! “ can be taken up into the kingdom; only he who accomplishes the will of my Father in the heavens. In the future, when the light of God breaks over the earthly darkness, many will call to me. They will say, “Lord! Lord! have we not worked in advance for your revelation? Have we not driven out spirits of destruction in honor of you? Have we not gathered multiple powers for your word?”

Then I will freely say to them, ‘I do not know you. My paths are not your paths. Depart from me, for you serve the forces of chaos [the downfall of the world].’

Everyone who hears such words from me and acts accordingly will be like a man who wisely built his house on bedrock. The clouds burst, the waves rose, the winds blew and beat against that house. But it did not totter, for it was founded upon the rock.

He, however, who hears such words from me and does not act accordingly is like a man who foolishly builds his house upon sand. The rain comes down, the floods rise, the winds blow and beat upon the house, and it collapses with a great crash.”

When Jesus had completed saying this, the people were greatly moved, for he spoke to them out of spiritual authority, as if the powers of creation themselves spoke out of him, and not like their teachers of the law [canon-lawyers]. 



2nd August Trinity
August 1, 2010
Matthew 7: 1-14

The fiery summer sun is in the house of Leo the Lion. This is the house in which hearts are forged. This is the house in which our relationship with Christ, the Lion of Judah, is further developed.

Last week we heard how Peter’s heart opened to recognize the Christ in Jesus. This heart recognition is the necessary first step on the path of our developing relationship with our God.

The second step, is a further heart development, which we find in today’s reading. Christ says to us to be careful about how we regard others; critical, judging thoughts of them will boomerang. What lives in our hearts will end up injuring our own hearts. At the same time, we are to guard what is precious content in our own hearts and not expose it to others’ destructive cynicism.

To walk between the abyss of these two cynicisms, our own and others’, is to walk a narrow path. Our task is to remain heart-centered, heart-healthy, heart-balanced. To walk this middle path forges a heart vessel in Leo’s fire, a vessel that is open to receive the gifts that the spiritual world wants to pour into us. For ‘he who asks in uprightness will receive; he who earnestly seeks will find; he who knocks, to him will be opened’. Matthew 7: 7

This earnest uprightness is the hallmark of the lion-hearted. This is how we rightly enkindle the fire of the heart, the fire of a love that is creative. This is the fire that is behind all existence. For as the poet says:

Listen, I've light

in my eyes
and on my skin
the warmth of a star, ….
…  And
everything alive
…is turning
into something else
as at the heart
of some annihilating
or is it creating
fire
that's burning, unseeably, always
burning….[1]





[1] Franz Wright, “The Fire” in God's Silence



4th August Trinity 2008, Holy Spirit Manifest

4th Trinity August
Luke 9: 1-17

He called the twelve together and gave to them potent authority and formative power, so that they could work against all demonic mischief, and heal all sickness.  And he sent them out to heal and to proclaim the Kingdom of God, appearing now on earth, the kingdom of human beings filled with God’s spirit.

And he said to them, “Take nothing with you on the way: no staff for support, no bag for collecting, neither bread nor money, no change of clothes. If you enter a house, remain there until you go further. And where they do not accept you, leave their city and shake the dust from your feet as a sign that they have refused community with you.”

They left and walked through the villages of the country, announcing the joyful message of the new working of the kingdom of the angels and healing everywhere.

Meanwhile Herod the Tetrarch heard of all that was happening and he was very perplexed, for some said, “John is risen from the dead,” and others said that Elijah had appeared, and yet others, “One of the Prophets of old has risen again.” And Herod said, “John I have had beheaded; who now is this, about whom I hear all these things?” And he wished to see him himself.

And the apostles returned and reported to Jesus everything that they had accomplished. So he gathered them to himself and retreated with them to a city called Bethsaida for special instruction. But the people became aware of it and followed him. He welcomed them and spoke to them of the Kingdom of God of the future, of the human kingdom on earth filled with the divine spirit, and he healed all who had need of it.

Boy with Loaves and Fish, Woloschina
But the day began to decline. The twelve came up to him and said, “Send the crowd away so that they can reach the villages and farms in the vicinity and find food and lodging, for here we are in a deserted place.” He however said to them, “From now on it falls to you; you give them to eat.”

They answered, “We have nothing but five loaves and two fish. Or shall we go and buy food for all of them?“ There were about five thousand people.

Then he said to the disciples, “Have them sit down in groups of fifty”. And they did so, and all reclined.

Then he took the five loaves and the two fish and, raising his soul to the spirit, gave thanks, broke them, and gave them to his disciples to distribute to the people. And they ate, and all were satisfied. And they took up the pieces that remained: twelve baskets full. 

4th August Trinity
August 17, 2008
Luke 9: 1-17
  
For one’s birthday one might invite friends to celebrate. They of course will bring gifts; but traditionally the birthday person also offers gifts: food and drink, and also the small gifts in return we call party favors. One both receives, and one gives. In some cultures, there is a celebration in which the birthday person, instead of receiving gifts, bestows lavish gifts on all the participants. In yet other cultures, one may have a celebration in which one gives away all of one’s possessions.

We are at the time of the year when we have received the call to a
Egbert Codex
celebration of new life. We have recognized that Jesus is the Christ, the Risen One. In Him we receive new life. And this new life is not just something we receive. The overflowing joy of a new life (and is not every new day the gift of a new life?) is something we want to share. In the gospel reading, this sharing manifests as the capacity for enthusiasm and healing. One receives and one gives. And when one receives more, one is also empowered to give more.

In today’s gospel reading, Christ says to His disciples, “From now on, it falls to you. You give the people to eat…And raising His soul to the spirit, He gave thanks, broke them [the loaves] and gave them to his disciples to distribute to the people.” Luke 9:13, 16

Our love for God, our enthusiasm, our capacity to help heal the world’s ills, is meant to flow through us and out into the world. The bread of God’s love feeds the world; the blood of God’s love is meant to circulate.

Mechthild of Magdeburg said,

To the extent that we flow outward with the full
abundance of our hearts, and give our complete substance
to the poor, and spend our lives in service to the sick, we
are the Holy Spirit who is made manifest
as the abundant outpouring of the Father and the Son.[1]




[1] Mechthild of Magdeburg (1260 – 1294?) “How We Become Like God”, in Love’s Immensity, by Scott Cairns, p. 95.